Verse-by-Verse Bible Commentary
Psalms 33:22

Clarke's Commentary

Verse Psalms 33:22. Let thy mercy, O Lord, be upon us — We cannot abide in this state unless upheld by thee; and, as we disclaim all merit, we seek for a continuance of thy mercy, and this we cannot expect but in a continual dependence on thee. "Let thy mercy, O Lord be upon us, according as we hope in thee."

ANALYSIS OF THE THIRTY-THIRD PSALM

This Psalm is eucharistic: the contents are -

I. An exhortation to praise God, Psalms 33:1-3.

II. The arguments he uses to enforce the duty, Psalms 33:4-19.

III. The confidence of God's people in his name. Their happiness, and petition, Psalms 33:20-22.

I. In the three first verses he exhorts men to praise God: but whom?

1. The upright; those who are not upright, cannot praise God.

2. That it be done with zeal and affection; with singing, with voice, and the instruments then in use; with some new song, composed on the occasion, for some new mercy; and that the whole be skilfully expressed.

II. This he urges on several good grounds: -

1. The first argument, in general drawn from the truth, the faithfulness, the justice, and goodness of God: 1. "For the word of the Lord is right." 2. "All his works are done in truth." 3. "He loveth righteousness and judgment." 4. "The earth is full of his goodness."

2. His second argument is drawn from God's power in the creation of all things, and that by his word alone, Psalms 33:6-9; and upon it introduces, "Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of him."

3. His third argument is drawn from God's providence in governing the world, which may easily be discerned by those who will diligently consider his ways and proceedings, both to other people and to his Church.

1. He makes void all enterprises undertaken against his will, not only of single men, but of whole nations. "The Lord bringeth the counsel of the heathen to naught; he maketh the devices of the people of none effect."

2. Whereas, on the contrary, what he hath decreed shall be done. "The counsel of the Lord standeth for ever; the thoughts of his heart to all generations." On the consideration of which he breaks out into this epiphonema, or joyous reflection: "Blessed is the nation whose God is the Lord! and the people whom he hath chosen for his own inheritance!"

After which he returns to his discourse on God's providence, and by a hypotyposis, or splendid imagery, amplifies his former argument. For he sets God before us, as some great king on his throne, providing for all the parts of his empire, examining all causes, and doing justice to every one.

1. "The Lord looks from heaven, and beholds all the sons of men."

2. "From the place of his habitation he looks upon all the inhabitants of the earth."

3. And he is not an idle spectator: "He sees and considers their hearts and their works."

And he sees in what they put their confidence; in their armies, their strength, their horse, but not in him. But all in vain; for "there is no king saved by the multitude of a host: a mighty man is not delivered by much strength. A horse is a vain thing for safety." Multitude, strength, c., without God, are useless.

Hitherto he had given a proof of God's providence towards all men, but now he descends to a particular proof of it, by his care over his Church, which he wonderfully guides, defends, and protects, in all dangers and assaults: and that notice may be taken of it, he begins with, Behold!

1. "Behold, the eye of the Lord," his tenderest care, "is over them that fear him, upon them that hope in his mercy."

2. "To deliver their soul from death, and keep them alive in famine."

III. The three last verses contain the acclamation of God's people, who place all their hope and trust in him for, being stimulated by the former arguments, they do three things: -

1. They profess and express their faith and dependence on God: "Our soul waiteth on God, he is our help and our shield."

2. They declare the hope by which they are upheld, and how comforted: "For our heart shall rejoice in him, because we have trusted in his holy name."

3. Upon this hope they commend themselves by prayer to God; "Let thy mercy, O Lord, be upon us, according as we hope in thee."

Bridgeway Bible Commentary

Psalms 33:0 Rejoicing in God

Israel’s musicians and singers are called to unite in joyous praise to God (1-3). He is worthy of people’s praise because of his faithfulness, seen in all his righteous works (4-5); because of his power, seen in creation and in his irresistible word (6-9); and because of his sovereign control, seen in the history of world events (10-12). God, being perfect in knowledge, sees the uselessness of all those achievements in which people put their trust (13-17).
Above all, God is worthy of people’s praise because of the salvation he gives to those who fear him. He gives them life, protection and provision (18-19). All who humbly trust in his mercy will find that their lives develop new qualities of patience, confidence and joy (20-22).

Coffman's Commentaries on the Bible

THE CONCLUSION

“Our soul hath waited for Jehovah: He is our help and our shield. For our heart shall rejoice in him, Because we have trusted in his holy name. Let thy lovingkindness, O Jehovah, be upon us, According as we have hoped in thee.”

“In Psalms 33:20, we still hear the echo of Deuteronomy 33:29, that basic promise, in which God pronounced the perpetual blessing upon Israel.”F. Delitzsch, Vol. V, p. 405.

The nation, as did Israel, or any individual who really belongs to God need have no fear of anything whatsoever. That passage from Deuteronomy is this:

“Happy art thou, O Israel, Who is like unto thee, a people saved by Jehovah,
The shield of thy help,
And the sword of thy excellency!
And thine enemies shall submit themselves unto thee;
And thou shalt tread upon their high places.” - Deut. 39:29.

These glorious promises once belonged to Racial Israel; but today God has a New Israel, the Church of Our Lord; and all of the glorious promises that once pertained to Racial Israel are today the exclusive property of the Holy Church of Jesus Christ. This excludes no racial Jew; but, at the same time, it includes no one whomsoever merely upon the basis of his racial origin. The New Israel is composed of “The one New Man in Christ Jesus.”

“Lovingkindness” (Psalms 33:22). We have already noted that this is one of David’s favorite words, adding another link to the chain of evidence that points to the harpist of Israel as the author of this psalm.

Barnes' Notes on the Whole Bible

Let thy mercy, O Lord, be upon us - Let us find or obtain thy mercy or thy favor.

According as we hope in thee - It may be remarked in regard to this:

(a) it is but “reasonable” that we should look for the favor of God only as we trust in him, for we could not with propriety expect his favor beyond the measure of our confidence in him.

(b) This may be regarded as the most that we are entitled to hope from God. We have no reason to suppose that he will go beyond our wishes and prayers, or that he will confer favors on us which we neither expect nor desire.

(c) One of the reasons why the people of God are no more blessed, or why they receive no more favors from him, may be found in what is here suggested. As they expect little, they obtain little; as they have no intense, burning, lofty desire for the favor of God, either for themselves personally, or for their families, or for the world, so they obtain but slight tokens of that favor.

(d) The true principle, therefore, upon which God is willing to bestow His favors, and which will be the rule that He will observe, is, that if people desire much, they will obtain much; that if they have big expectations, they will not be disappointed; and that God is willing to bestow His mercies upon His people and upon the world to the utmost of their desires and hopes. Compare Psalms 81:10, “Open thy mouth wide, and I will fill it.” Psalms 37:4, “delight thyself in the Lord, and he shall give thee the desires of thy heart.” How intense and fervent, then, should be the prayers and the petitions of the people of God! How earnest the supplications of sinners that God would have mercy on them!

Calvin's Commentary on the Bible

22.Let thy mercy be on us, O Jehovah! At length the psalm concludes with a prayer, which the sacred writer offers in the name of all the godly, that God would make them feel from the effect that they have not relied on the divine goodness in vain. In the meantime, the Spirit, by dictating to us this rule of prayer by the mouth of the prophet, teaches us, that the gate of divine grace is opened for us when salvation is neither sought nor hoped for from any other quarter. This passage gives us another very sweet consolation, namely, that if our hope faint not in the midst of our course, we have no reason to fear that God will fail to continue his mercy towards us, without intermission, to the end of it.

Smith's Bible Commentary

Psalms 33:1-22

Rejoice in the LORD, O ye righteous: for praise is comely [or beautiful] for the upright ( Psalms 33:1 ).

Now, this is something that you might not be able to do as you read it.

Praise the LORD with a harp: sing unto him with a psaltery ( Psalms 33:2 )

Another instrument in those days.

and an instrument of ten strings ( Psalms 33:2 ).

Actually, David was quite a musician. These were all written to be sung. And he invented many instruments. David was actually an inventor of instruments. And so he had some instruments that he had made with strings, and he was a skillful player on the harp himself, and he was called the beautiful psalmist of Israel.

Sing unto him a new song; and play skillfully with a loud noise ( Psalms 33:3 ).

And that is the motto of our Maranatha groups.

For the word of the LORD is right; and all of his works are done in truth. He loves righteousness and judgment: the earth is full of the goodness of the LORD ( Psalms 33:4-5 ).

If you will look around you can find the goodness of God that has been extended to us in so many ways.

Now he speaks of the power of God's word.

By the word of the LORD were the heavens made; and all of the host of them by the breath of his mouth. He gathered the waters of the sea together as a heap: he laid up the depth in storehouses. Let all the earth reverence the LORD: let all the inhabitants of the world stand in awe of him. For he spake and it was done; he commanded, and it stood fast ( Psalms 33:6-9 ).

I was up at the conference center last weekend with a lot of the fellows, and we had just a beautiful night up there. And after the service I took a walk out through the woods, just the Lord and I. I could see the Pleiades, because it was getting close to midnight and the winter constellations are starting now. If you wait until after midnight you can see the Pleiades, and Taurus and Orion, and of course, right above head was Corona. And I was looking up, and of course, you can still see up there the Milky Way. And looking up into the skies I thought of this verse, "For the word of the Lord is right. His works are done in truth, and by the word of the Lord were the heavens made." Created by His word. And God said, "Let there be light," and there was light. And God said, "Let there be light holders, the stars, the sun," and it was so. And I got to thinking of the power of God's word. "He spake and it was done." And then he said, "Let the earth stand in awe of Him." And I will tell you, when you look at those skies up there, you stand in awe of God. Oh, how great is the power of His word.

The LORD brings the counsel of the heathen to nothing: he makes the devices of the people of none effect. For the counsel of the LORD stands for ever, and the thoughts of his heart to all generations. Blessed is the nation whose God is Jehovah; and the people whom he hath chosen as his own inheritance ( Psalms 33:10-12 ).

Oh, how blessed is that nation who will honor God and who will serve God, and who will put God at the heart of their national life. Blessed, happy is the nation whose God is Jehovah. Not whose God is materialism, but whose God is Jehovah. And you look at the nations that have honored God, and put God at the heart of the nations, and you'll see nations that have been blessed. I think of our forefathers and the founding of our nation, and I would recommend to you the book, "The Light and the Glory," which brings out some interesting facets of the history of the United States that you don't find in your usual textbooks. Gives you a little insight on the spiritual foundations of our nation. Putting on the coinage, "In God We Trust." Placing within the Pledge of Allegiance, "One nation, under God." Oh blessed, happy is the nation whose God is Jehovah.

"And those people whom He hath chosen for His own inheritance," that is you. You are God's inheritance. Oh, that you might know what is the hope of His calling and the riches of His inheritance in the saints.

The LORD looks from heaven; and behold all the sons of men ( Psalms 33:13 ).

Now, God is watching you. That can be very comforting; it also can be very terrifying. It all depends on what you are doing. "The Lord looks from heaven; He beholds the sons of men."

From the place of his habitation he looks upon all of the inhabitants of earth. He fashioneth their hearts alike; he considers all their work. There is no king that is saved by the multitude of a host: a mighty man is not delivered by his great strength. A horse is a vain thing for safety: neither shall he deliver any by his great strength. Behold, the eye of the LORD is upon those that reverence him, upon those that hope in his mercy; To deliver their soul from death, and to keep them alive in famine. Our soul waits for the LORD: he is our help and our shield. For our heart shall rejoice in him, because we have trusted in his holy name. Let thy mercy, O LORD, be upon us, according as we hope in thee ( Psalms 33:14-22 ). "

Dr. Constable's Expository Notes

Psalms 33

This psalm calls the godly to praise Yahweh for His dependable Word and His righteous works, specifically His creative activities in nature and human history. The psalmist also assured the readers that He will be faithful to those who trust in Him.

"If the purest form of a hymn is praise to God for what He is and does, this is a fine example. The body of the psalm is occupied with the Lord as Creator, Sovereign, Judge and Saviour, while the beginning and end express two elements of worship: an offering of praise, doing honour to so great a King, and a declaration of trust, made in humble expectation." [Note: Kidner, p. 136.]

The Hebrew text does not identify the writer of this psalm, though the Septuagint translators believed he was David. Perhaps they concluded this because other psalms that David composed surround this one (cf. Psalms 72:20). The occasion of writing appears to have been a national victory.

Dr. Constable's Expository Notes

3. A fresh commitment to trust in the Lord 33:20-22

The psalmist saw the faith of God’s elect in three activities in this section.

Dr. Constable's Expository Notes

They also pray to Him, asking that He reward their confidence with faithfulness to His commitment to love them.

God’s people can rejoice that our God is faithful to His commitment to continue to love us. His words have proved powerful and faithful throughout history, and His works are consistently righteous and just. Therefore we can continue to trust Him. [Note: See Russell Yee, "The Divine Imperative to Sing," Exegesis and Exposition 2:1 (Summer 1987):28-44.]

Gill's Exposition of the Whole Bible

Let thy mercy, O Lord, be upon us,.... That is, an application of it in its effects: it is a prayer for a communication of grace and mercy to help in a time of need; and for a discovery of pardoning grace and mercy; and it is a prayer of faith; for the mercy of the Lord is upon his people in great plenty, and it continues; and they have reason to believe it ever will, Psalms 103:17;

according as we hope in thee; not according to any merits of theirs, but according to the measure of grace, of the grace of hope which God had bestowed on them, and encouraged them to exercise on him, in expectation of finding grace and mercy with him.

Henry's Complete Commentary on the Bible

      12 Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.   13 The LORD looketh from heaven; he beholdeth all the sons of men.   14 From the place of his habitation he looketh upon all the inhabitants of the earth.   15 He fashioneth their hearts alike; he considereth all their works.   16 There is no king saved by the multitude of a host: a mighty man is not delivered by much strength.   17 A horse is a vain thing for safety: neither shall he deliver any by his great strength.   18 Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy;   19 To deliver their soul from death, and to keep them alive in famine.   20 Our soul waiteth for the LORD: he is our help and our shield.   21 For our heart shall rejoice in him, because we have trusted in his holy name.   22 Let thy mercy, O LORD, be upon us, according as we hope in thee.

      We are here taught to give to God the glory,

      I. Of his common providence towards all the children of men. Though he has endued man with understanding and freedom of will, yet he reserves to himself the government of him, and even of those very faculties by which he is qualified to govern himself. 1. The children of men are all under his eye, even their hearts are so; and all the motions and operations of their souls, which none know but they themselves, he knows better than they themselves, Psalms 33:13; Psalms 33:14. Though the residence of God's glory is in the highest heavens, yet thence he not only has a prospect of all the earth, but a particular inspection of all the inhabitants of the earth. He not only beholds them, but he looks upon them; he looks narrowly upon them (so the word here used is sometimes rendered), so narrowly that not the least thought can escape his observation. Atheists think that, because he dwells above in heaven, he cannot, or will not, take notice of what is done here in this lower world; but thence, high as it is, he sees us all, and all persons and thing are naked and open before him. 2. Their hearts, as well as their times, are all in his hand: He fashions their hearts. He made them at first, formed the spirit of each man within him, then when he brought him into being. Hence he is called the Father of spirits: and this is a good argument to prove that he perfectly knows them. The artist that made the clock, can account for the motions of every wheel. David uses this argument with application to himself, Psalms 139:1; Psalms 139:14. He still moulds the hearts of men, turns them as the rivers of water, which way soever he pleases, to serve his own purposes, darkens or enlightens men's understandings, stiffens or bows their wills, according as he is pleased to make use of them. He that fashions men's hearts fashions them alike. It is in hearts as in faces, though there is a great difference, and such a variety as that no two faces are exactly of the same features, nor any two hearts exactly of the same temper, yet there is such a similitude that, in some things, all faces and all hearts agree, as in water face answers to face,Proverbs 27:19. He fashions them together (so some read it); as the wheels of a watch, though of different shapes, sizes, and motions, are yet all put together, to serve one and the same purpose, so the hearts of men and their dispositions, however varying from each other and seeming to contradict one another, are yet all overruled to serve the divine purpose, which is one. 3. They, and all they do, are obnoxious to his judgment; for he considers all their works, not only knows them, but weighs them, that he may render to every man according to his works, in the day, in the world, of retribution, in the judgment, and to eternity. 4. All the powers of the creature have a dependence upon him, and are of no account, of no avail at all, without him, Psalms 33:16; Psalms 33:17. It is much for the honour of God that not only no force can prevail in opposition to him, but that no force can act but in dependence on him and by a power derived from him. (1.) The strength of a king is nothing without God. No king is sacred by his royal prerogatives, or the authority with which he is invested; for the powers that are, of that kind, are ordained of God, and are what he makes them, and no more. David was a king, and a man of war from his youth, and yet acknowledged God to be his only protector and Saviour. (2.) The strength of an army is nothing without God. The multitude of a host cannot secure those under whose command they act, unless God make them a security to them. A great army cannot be sure of victory; for, when God pleases, one shall chase a thousand. (3.) The strength of a giant is nothing without God. A mighty man, such as Goliath was, is not delivered by his much strength, when his day comes to fall. Neither the firmness and activity of his body nor the stoutness and resolution of his mind will stand him in any stead, any further than God is pleased to give him success. Let not the strong man then glory in his strength, but let us all strengthen ourselves in the Lord our God, go forth, and go on, in his strength. (4.) The strength of a horse is nothing without God (Psalms 33:17; Psalms 33:17): A horse is a vain thing for safety. In war horses were then so highly accounted of, and so much depended on, that God forbade the kings of Israel to multiply horses (Deuteronomy 17:16), lest they should be tempted to trust to them and their confidence should thereby be taken off from God. David houghed the horses of the Syrians (2 Samuel 8:4); here he houghs all the horses in the world, by pronouncing a horse a vain thing for safety in the day of battle. If the war-horse be unruly and ill-managed, he may hurry his rider into danger instead of carrying him out of danger. If he be killed under him, he may be his death, instead of saving his life. It is therefore our interest to make sure God's favour towards us, and then we may be sure of his power engaged for us, and need not fear whatever is against us.

      II. We are to give God the glory of his special grace. In the midst of his acknowledgments of God's providence he pronounces those blessed that have Jehovah for their God, who governs the world, and has wherewithal to help them in every time of need, while those were miserable who had this and the other Baal for their god, which was so far from being able to hear and help them that is was itself senseless and helpless (Psalms 33:12; Psalms 33:12): Blessed is the nation whose God is the Lord, even Israel, who had the knowledge of the true God and were taken into covenant with him, and all others who own God for theirs and are owned by him; for they also, whatever nation they are of, are of the spiritual seed of Abraham. 1. It is their wisdom that they take the Lord for their God, that they direct their homage and adoration there where it is due and where the payment of it will not be in vain. 2. It is their happiness that they are the people whom God has chosen for his own inheritance, whom he is pleased with, and honoured in, and whom he protects and takes care of, whom he cultivates and improves as a man does his inheritance, Deuteronomy 32:9. Now let us observe here, to the honour of divine grace, (1.) The regard which God has to his people, Psalms 33:18; Psalms 33:19. God beholds all the sons of men with an eye of observation, but his eye of favour and complacency is upon those that fear him. He looks upon them with delight, as the father on his children, as the bridegroom on his spouse, Isaiah 62:5. While those that depend on arms and armies, on chariots and horses, perish in the disappointment of their expectations, God's people, under his protection, are safe, for he shall deliver their soul from death when there seems to be but a step between them and it. If he do not deliver the body from temporal death, yet he will deliver the soul from spiritual and eternal death. Their souls, whatever happens, shall live and praise him, either in this world or in a better. From his bounty they shall be supplied with all necessaries. he shall keep them alive in famine; when others die for want, they shall live, which shall make it a distinguishing mercy. When visible means fail, God will find out some way or other to supply them. He does not say that he will give them abundance (they have no reason either to desire it or to expect it), but he will keep them alive; they shall not starve; and, when destroying judgments are abroad, it ought to be reckoned a great favour, for it is a very striking one, and lays us under peculiar obligations, to have our lives given us for a prey. Those that have the Lord for their God shall find him their help and their shield, Psalms 33:20; Psalms 33:20. In their difficulties he will assist them; they shall be helped over them, helped through them. In their dangers he will secure them; they shall be helped over them, helped through them. In their dangers he will secure them, so that they shall not receive any real damage. (2.) The regard which God's people have to him and which we ought to have in consideration of this. [1.] We must wait for God. We must attend the motions of his providence, and accommodate ourselves to them, and patiently accommodate ourselves to them, and patiently expect the issue of them. Our souls must wait for him, Psalms 33:20; Psalms 33:20. We must not only in word and tongue profess a believing regard to God, but it must be inward and sincere, a secret and silent attendance on him. [2.] We must rely on God, hope in his mercy, in the goodness of his nature, though we have not an express promise to depend upon. Those that fear God and his wrath must hope in God and his mercy; for there is no flying from God, but by flying to him. These pious dispositions will not only consist together, but befriend each other, a holy fear of God and yet at the same time a hope in his mercy. This is trusting in his holy name (Psalms 33:21; Psalms 33:21), in all that whereby he has made known himself to us, for our encouragement to serve him. [3.] We must rejoice in God, Psalms 33:21; Psalms 33:21. Those do not truly rest in God, or do not know the unspeakable advantage they have by so doing, who do not rejoice in him at all times; because those that hope in God hope for an eternal fulness of joy in his presence. [4.] We must seek to him for that mercy which we hope in, Psalms 33:22; Psalms 33:22. Our expectations from God are not to supersede, but to quicken and encourage, our applications to him; he will be sought unto for that which he has promised, and therefore the psalm concludes with a short but comprehensive prayer, "Let thy mercy, O Lord! be upon us; let us always have the comfort and benefit of it, not according as we merit from thee, but according as we hope in thee, that is, according to the promise which thou hast in thy word given to us and according to the faith which thou hast by thy Spirit and grace wrought in us." If, in singing Psalms 33:12-22, we put forth a dependence upon God, and let out our desires towards him, we make melody with our hearts to the Lord.