Verse-by-Verse Bible Commentary
Psalms 34:6

Clarke's Commentary

Verse Psalms 34:6. This poor man cried — זה עני zeh ani, "This afflicted man," David.

Bridgeway Bible Commentary

Psalms 34:0 Thanks for deliverance

When he first fled from Saul to the Philistine city of Gath, David expected the Philistines would welcome him as a deserter from Israel’s army, and so provide him with refuge. But the Philistines had probably not yet heard of David’s break with Saul. They knew only that David had killed thousands of their own Philistine people; perhaps he was spying out their city in preparation for more slaughter. They decided to kill him, and David escaped only by pretending to be a madman. He found a new hiding place in the cave of Adullam (1 Samuel 21:10-1).

Although the king of Gath’s name was Achish, the heading to this psalm calls him Abimelech. This was a Philistine royal title (meaning ‘father-king’), in the same manner as ‘Pharaoh’ was an Egyptian royal title (cf. Genesis 20:2; Genesis 21:22; Genesis 26:26).

David trusts that God’s deliverance of him will encourage others and be a cause for joint praise (1-3). His face previously showed shame and fear; now it shows radiance, for God protects and rescues the downtrodden when they cry to him (4-7). David therefore invites others to taste God’s goodness for themselves. The strongest and most successful flesh-hunting beasts do not always find enough food to satisfy them, but David never suffers a shortage of supplies. He fears God, and therefore God provides for him (8-10).
To fear God requires people to speak truthfully, do good and strive for peace. This is the only way to true enjoyment in life (11-14). God punishes those who do evil but he answers the prayers of those who live uprightly, particularly when they are tempted to give up hope (15-18). Regardless of the extent of people’s suffering, God is always able to preserve them through it. In the end, righteousness will lead to victory (19-22).

Coffman's Commentaries on the Bible

“I will bless Jehovah at all times: His praise shall continually be in my mouth. My soul shall make her boast in Jehovah: The meek shall hear thereof, and be glad. O magnify Jehovah with me, And let us exalt his name together. I sought Jehovah, and he answered me, And delivered me from all my fears. They looked unto him, and were radiant; And their faces shall never be confounded. This poor man cried, and Jehovah heard him, And saved him out of all his troubles.”

“I will bless Jehovah at all times… continually” (Psalms 34:1). This indicates David’s purpose of praising God under all circumstances. Such continual prayer and thanksgiving are also required of Christians. “Giving thanks always for all things in the name of our Lord Jesus” (Ephesians 5:20) and “Pray without ceasing; in everything give thanks, for this is the will of God” (1 Thessalonians 5:17-18), are New Testament references to this obligation.

Of course, what is required is a life of consistent prayer, praise, and thanksgiving, not that a child of God should remain on his knees constantly. Any life that remembers and honors God morning, noon, and evening is fulfilling what is required here.

“My soul… shall boast in Jehovah” (Psalms 34:2). Our boasting should never be “in self or worldly goods.”Alexander Maclaren, Vol. 1, p. 323. Not in fame, fortune, success, beauty, strength, youth, family, honors, reputation, or anything else, should the child of God receive in his heart as that which is most prized and appreciated; but the fact that one is privileged to be called God’s child “in Christ,” that is the greatest thing.

“O Magnify Jehovah with me” (Psalms 34:3). “We cannot add to God’s glory; he is infinite, eternal, and changeless. Nothing that feeble men can do is capable of either increasing or diminishing the glory of God. However, his name may be said to grow in glory as it is made known; and his character will stand higher in the sight of men as he becomes more and more the supreme object of trust and love.”W. L. Watkinson, p. 158.

“I sought Jehovah, and he answered me” (Psalms 34:4). What a strange affinity these words have with Jonah 2:2. The surprise and shock of the child of God when God answers his prayer is equaled only by the joyful remembrance of it.

“They looked unto him, and were radiant” (Psalms 34:5). There is indeed a radiance in the countenance of Christians that is clearly discernible, contrasting sharply with the “fallen countenances” of the wicked. The New Testament tells us that when the rich young ruler decided against Jesus, that, “His countenance fell” (Mark 10:22). Fallen countenances are visible by the hundreds every day on every street corner.

But there is a spiritual likeness in the face of every true Christian to that of Moses whose face shone when he came down from the mountain, and like Stephen when he addressed the mob that murdered him in Jerusalem, of whom Luke tells us that, “All that sat in the council saw his face as it had been the face of an angel” (Acts 6:15).

“This poor man cried” (Psalms 34:6). The poor man here is none other than David himself. Yes, he was indeed poor, hated and driven from the court of King Saul, hunted like a wild beast, deserted by friends and neighbors, everyone afraid to be seen in his presence or to come near him. Yes, at the time of this psalm David was indeed poor.

Barnes' Notes on the Whole Bible

This poor man cried - The psalmist here returns to his own particular experience. The emphasis here is on the word “this:” “This poor, afflicted, persecuted man cried.” There is something much more touching in this than if he had merely said “I,” or “I myself” cried. The language brings before us at once his afflicted and miserable condition. The word “poor” here - עני ‛ânı̂y - does not mean “poor” in the sense of a want of wealth, but “poor” in the sense of being afflicted, crushed, forsaken, desolate. The word “miserable” would better express the idea than the word “poor.”

And the Lord heard him - That is, heard in the sense of “answered.” He regarded his cry, and saved him.

Calvin's Commentary on the Bible

6.This poor man cried, and Jehovah heard him. David here introduces all the godly speaking of himself, the more emphatically to express how much weight there is in his example to encourage them. This poor man, say they, cried; therefore God invites all the poor to cry to him. They contemplate in David what belongs to the common benefit of all the godly; for God is as willing and ready at this day to hear all the afflicted who direct their sighs, wishes, and cries, to him with the same faith, as he was at that time to hear David.

Smith's Bible Commentary

Psalms 34:1-22

Psalms 34:1-22 is a psalm of David when he, it says, "changed his behavior, before Abimelech." Actually, it is probably the case of when he had gone down and Abimelech or Achish the king who drove him away and departed. Now David, when he was fleeing from Saul, Saul was trying to kill him, he fled into the land of the Philistines and he was brought to the Philistine king, Achish. And suddenly David thought, "Hey, here I am, and the Philistines hate me," because he had killed Goliath, and he had been the champion of the Israelites in many battles against the Philistines. So much so that the ladies would come out in their dances and they would sing, "Saul has killed his thousands, David, his tens of thousands." "And so, here I am now in the land of the Philistines and here I am surrounded by the king and all of his army and everything else." And David thought, "Man, what if the king gets angry and orders me wiped out? I am a dead man." So David began to act like he was crazy, and of course, he was a character and I love him.

We used to do some many dumb stupid things when we kids, to get reaction from people, and all, you know, the charades and everything else that you go through. And so David just started slobbering all over his beard. And when he was brought in before King Achish, here he was slobbering all over, and he went over and scrabbled on the walls. Just started scratching on the walls and trying to climb the walls and everything else, and the king said, "What do you bring a madman to me for? Get him out of here." And so David escaped from Achish by this little ruse of feigning insanity. And so when he got out of it, when he was delivered, he wrote this psalm. And so that is the background after he is out there, and he is probably laughing, you know, and saying, "Wasn't that funny? Did you see me trying to climb the walls?" But the ruse worked at least, and he was able to escape. And he says,

I will bless the LORD at all times: his praise shall continually be in my mouth. My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad. O magnify the LORD with me, and let us exalt his name together. For I sought the LORD, and he heard me, and delivered me from my fears ( Psalms 34:1-4 ).

Now, David is pointing out that this action of pretending to be a madman was prompted by fear, "He delivered me out of all of my fears." Now in the book of Proverbs, it says, "The fear of man bringeth a snare." Now here David was afraid of King Achish, but look what it did to him. It reduced him to a slobbering idiot. The fear of man can reduce you. "The fear of man is a snare, but whoso puts his trust in the Lord shall be safe" ( Proverbs 29:25 ). But David is calling upon the people, "O magnify the Lord with me." The praising of the Lord by His people.

They looked unto him, and were lightened: and their faces were not ashamed. This poor man cried, and the LORD heard him, and saved him out of all his troubles. The angel of the LORD encampeth round about them that reverence him, and delivers them ( Psalms 34:5-7 ).

Now the Bible says that, "He shall give His angels charge over thee to keep thee in all thy ways, to bear thee up lest at any time you should dash your foot against a stone" ( Psalms 91:11-12 ). In the New Testament in the book of Hebrews we are told concerning angels that they are ministering spirits who have been sent forth to minister to those who are heirs of salvation. So you hear of your guardian angel. "For the angel of the Lord, encamps round about them that reverence Him, and He delivers them." So there is the opinion that we, each of us, have sort of a guardian angel that sort of watches over us. They are ministering spirits who have been sent forth to minister to us, who are the heirs of salvation.

Now I plan to have a few words with my angel when I get to heaven. I want to know where he was on a few occasions. And on the other hand, I want to thank him, for I will tell you, so many times I have been delivered, I know, only by divine providence. God's divine hand upon my life is the only... I don't know how I got out of it. To this day I don't know how, and yet God's glorious hand, the angel of the Lord. I had a very interesting experience with my angel many years ago while in high school, and I know that the angel of the Lord was with me, and protected me, and kept me, and it was a very unique and fascinating experience. I look back upon it with great gratitude, for God's protecting hand.

O taste and see that the LORD is good ( Psalms 34:8 ):

You have to experience it. I can stand here and tell you all day how good God is, but you've got to experience it for yourself. I could be eating one of those drumsticks from Swenson's up here, and I could tell you how delicious that chocolate with the almonds imbedded in it, how creamy the ice cream, and I could just go on telling you, "Man, this is just delicious," and eat it right there in front of you. But you're not going to know how delicious it is until I say, "Here, take a bite. Taste and see!" I can stand here and tell you how good God is, but you've got to really experience for yourself to really know. "O taste and see that the Lord is good."

blessed is the man who trusts in him. Reverence the LORD, ye his saints: for there is no want to them who reverence him. The young lions do lack, they suffer hunger: but they that seek the LORD will not want for any good thing. Come, ye children, hearken unto me: I'm gonna teach you what it is to reverence the LORD. What man is he that desires life, and loves many days, that he might see good? ( Psalms 34:8-12 )

What man is there that doesn't want to just live a long, good life? All right, here is the rule.

Keep thy tongue from evil, thy lips from speaking deceitfully. Depart from evil, and do good; seek peace, and pursue it. For the eyes of the LORD are upon the righteous, and his ears are open unto their cry ( Psalms 34:13-15 ).

"The eyes of the Lord are upon the righteous and His ears are open unto their cry." In the fifty-ninth chapter of Isaiah we read, "The arm of the Lord is not short that He cannot save, neither is His ear heavy that He cannot hear. But your sins have separated you from your God." But to the righteous His ear is open to their cry. "The eye of the Lord is upon the righteous, His ear is open to their cry."

The face of the LORD is against those that do evil, to cut off the remembrance of them from the earth. The righteous cry, and the LORD hears, and delivers them out of all of their troubles. The LORD is near unto them that are of a broken heart; and saveth such as be of a contrite spirit ( Psalms 34:16-18 ).

So you that are broken hearted, God is so near.

Many are the afflictions of the righteous ( Psalms 34:19 ):

God doesn't promise you divine immunity from trouble. God doesn't promise that you are not going to have any problems. "Many are the afflictions of the righteous,"

but the LORD delivereth him out of them all ( Psalms 34:19 ).

Now, many are the afflictions of the wicked, but you have to stop there. I don't care if you are righteous or wicked; you are going to have problems. There are going to be troubles in life. Many are the afflictions of the righteous; many are the afflictions of the wicked. You say, "Then what is the difference between a wicked man and a righteous man? Why, then, be righteous?" Because for the righteous the Lord delivereth him out of them all.

He keepeth all of his bones: not one of them is broken ( Psalms 34:20 ).

Now this is a prophecy concerning Jesus Christ. It is referred to in the New Testament as a prophecy concerning Christ when they decided to hasten the death of the prisoners as they were hanging there upon the crosses. They asked permission to break their legs in order to hasten their deaths. And so they broke the legs of the two thieves that were crucified beside Jesus, and when the soldier came to break His legs, they found that He was already dead. And so rather than breaking His leg, he took his spear just to make sure, and thrust it into Jesus' side, the area of the heart, and there came out the blood and the water. Signifying death by heart rupture. But they didn't break His bones in order that the scripture might be fulfilled which declared, "Not a bone of Him shall be broken." That is this psalm referring to Jesus Christ.

Now, you see, Jesus was a sacrifice for us. He was a sacrificial lamb, if you please. When John the Baptist introduced Jesus at the beginning of His ministry, he said, "Behold the Lamb of God who taketh away the sins of the world!" ( John 1:29 ) And we are redeemed, Peter said, "Not with corruptible things such as silver and gold from our former empty life, but with the precious blood of Jesus Christ who was slain as a lamb without spot or without blemish" ( 1 Peter 1:18-19 ). So as a sacrificial lamb there was one requirement for the lamb that was offered for sacrifice--it could not have any bones broken. And so the prophecy was fulfilled in Jesus, being the sacrificial lamb, not a bone of Him was broken.

Evil shall slay the wicked: and they that hate righteousness shall be desolate. The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate ( Psalms 34:21-22 ). "

Dr. Constable's Expository Notes

1. God’s goodness to His people 34:1-10

Dr. Constable's Expository Notes

Psalms 34

In this combination individual thanksgiving and wisdom psalm, David glorified God for delivering His people, and he reflected on the Lord’s promise to bless the godly with long life.

The title identifies the occasion on which David composed this psalm (cf. 1 Samuel 21:10-15). It is another acrostic with all but the last verse beginning with the successive letters of the Hebrew alphabet and with the omission of a verse beginning with the letter waw.

Dr. Constable's Expository Notes

The psalmist’s recent experience of God answering his prayer for help and delivering him (Psalms 34:4; Psalms 34:6) was only one example to him. Those who trust in the Lord never experience disappointment (Psalms 34:5; Psalms 34:7).

"If the sequence in Psalms 34:2-3 was in essence ’I have reason to praise Him; join me’, here [in Psalms 34:4-5] it is ’This was my experience; it can be yours’." [Note: Kidner, p. 139.]

"The Angel of the Lord" (Psalms 34:7) is undoubtedly a reference to the Lord Himself (cf. Genesis 16:13; Genesis 22:11-12; Genesis 31:11; Genesis 31:13; Genesis 48:16; Judges 6:11; Judges 6:16; Judges 6:22; Judges 13:22-23; Zechariah 3:1-2). He is, specifically, the pre-incarnate Christ (cf. Genesis 18:1-2; Genesis 19:1; Genesis 24:7; 2 Samuel 24:16; Zechariah 1:12). David saw Him, with the eyes of faith, surrounding and protecting His trusting people.

Gill's Exposition of the Whole Bible

This poor man cried,.... Singling out some one person from among the humble, who was remarkably delivered; it is the common case of the people of God to be poor and afflicted, and in their afflictions they cry unto the Lord to be supported under them, and delivered out of them: or this may be understood of David himself, who was poor, not with respect to outward things, but in spirit; was much afflicted, and especially greatly distressed when in the court of Achish; at which time he cried unto the Lord, as was his usual way, and that internally, as Moses did, Exodus 14:15. Some think Jesus Christ is intended by this poor man, who was poor in temporals, though rich, and Lord of all; and was greatly afflicted, both in body and soul; and who, in the days of his flesh, offered up prayers and supplications, with strong crying and tears, Hebrews 5:7;

and the Lord heard [him], and saved him out of all his troubles; so the Lord always heard his son Jesus Christ, and especially in the day of salvation, and delivered him out of all his troubles, both of body and soul, when he raised him from the dead, and gave him glory; and he heard David his servant, as he often did; particularly when at Gath, and made way for his escape from thence; and from whence he came safe to the cave of Adullam; and the Lord hears all his poor and afflicted ones, when they cry unto him, and in the issue saves them from all their troubles, by reason of a body of sin and death, the temptations of Satan, and the persecutions of men.

Henry's Complete Commentary on the Bible

A psalm of David when he changed his behaviour

before Abimelech, who drove him away, and he departed.

      1 I will bless the LORD at all times: his praise shall continually be in my mouth.   2 My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.   3 O magnify the LORD with me, and let us exalt his name together.   4 I sought the LORD, and he heard me, and delivered me from all my fears.   5 They looked unto him, and were lightened: and their faces were not ashamed.   6 This poor man cried, and the LORD heard him, and saved him out of all his troubles.   7 The angel of the LORD encampeth round about them that fear him, and delivereth them.   8 O taste and see that the LORD is good: blessed is the man that trusteth in him.   9 O fear the LORD, ye his saints: for there is no want to them that fear him.   10 The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.

      The title of this psalm tells us both who penned it and upon what occasion it was penned. David, being forced to flee from his country, which was made too hot for him by the rage of Saul, sought shelter as near it as he could, in the land of the Philistines. There it was soon discovered who he was, and he was brought before the king, who, in the narrative, is called Achish (his proper name), here Abimelech (his title); and lest he should be treated as a spy, or one that came thither upon design, he feigned himself to be a madman (such there have been in every age, that even by idiots men might be taught to give God thanks for the use of their reason), that Achish might dismiss him as a contemptible man, rather than take cognizance of him as a dangerous man. And it had the effect he desired; by this stratagem he escaped the hand that otherwise would have handled him roughly. Now, 1. We cannot justify David in this dissimulation. It ill became an honest man to feign himself to be what he was not, and a man of honour to feign himself to be a fool and a mad-man. If, in sport, we mimic those who have not so good an understanding as we think we have, we forget that God might have made their case ours. 2. Yet we cannot but wonder at the composure of his spirit, and how far he was from any change of that, when he changed his behaviour. Even when he was in that fright, or rather in that danger only, his heart was so fixed, trusting in God, that even then he penned this excellent psalm, which has as much in it of the marks of a calm sedate spirit as any psalm in all the book; and there is something curious too in the composition, for it is what is called an alphabetical psalm, that is, a psalm in which every verse begins with each letter in its order as it stands in the Hebrew alphabet. Happy are those who can thus keep their temper, and keep their graces in exercise, even when they are tempted to change their behaviour. In this former part of the psalm,

      I. David engages and excites himself to praise God. Though it was his fault that he changed his behaviour, yet it was God's mercy that he escaped, and the mercy was so much the greater in that God did not deal with him according to the desert of his dissimulation, and we must in every thing give thanks. He resolves, 1. That he will praise God constantly: I will bless the Lord at all times, upon all occasions. He resolves to keep up stated times for this duty, to lay hold of all opportunities for it, and to renew his praises upon every fresh occurrence that furnished him with matter. If we hope to spend our eternity in praising God, it is fit that we should spend as much as may be of our time in this work. 2. That he will praise him openly: His praise shall continually be in my mouth. Thus he would show how forward he was to own his obligations to the mercy of God and how desirous to make others also sensible of theirs. 3. That he will praise him heartily: "My soul shall make her boast in the Lord, in my relation to him, my interest in him, and expectations from him." It is not vainglory to glory in the Lord.

      II. He calls upon others to join with him herein. He expects they will (Psalms 34:2; Psalms 34:2): "The humble shall hear thereof, both of my deliverance and of my thankfulness, and be glad that a good man has so much favour shown him and a good God so much honour done him." Those have most comfort in God's mercies, both to others and to themselves, that are humble, and have the least confidence in their own merit and sufficiency. It pleased David to think that God's favours to him would rejoice the heart of every Israelite. Three things he would have us all to concur with him in:--

      1. In great and high thoughts of God, which we should express in magnifying him and exalting his name, Psalms 34:3; Psalms 34:3. We cannot make God greater or higher than he is; but if we adore him as infinitely great, and higher than the highest, he is pleased to reckon this magnifying and exalting him. This we must do together. God's praises sound best in concert, for so we praise him as the angels do in heaven. Those that share in God's favour, as all the saints do, should concur in his praises; and we should be as desirous of the assistance of our friends in returning thanks for mercies as in praying for them. We have reason to join in thanksgiving to God,

      (1.) For his readiness to hear prayer, which all the saints have had the comfort of; for he never said to any of them, Seek you me in vain. [1.] David, for his part, will give it under his hand that he has found him a prayer-hearing God (Psalms 34:4; Psalms 34:4): "I sought the Lord, in my distress, entreated his favour, begged his help, and he heard me, answered my request immediately, and delivered me from all my fears, both from the death I feared and from the disquietude and disturbance produced by fear of it." The former he does by his providence working for us, the latter by his grace working in us, to silence our fears and still the tumult of the spirits; this latter is the greater mercy of the two, because the thing we fear is our trouble only, but our unbelieving distrustful fear of it is our sin; nay, it is often more our torment too than the thing itself would be, which perhaps would only touch the bone and the flesh, while the fear would prey upon the spirits and put us out of the possession of our own soul. David's prayers helped to silence his fears; having sought the Lord, and left his case with him, he could wait the event with great composure. "But David was a great and eminent man, we may not expect to be favoured as he was; have any others ever experienced the like benefit by prayer?" Yes, [2.] Many besides him have looked unto God by faith and prayer, and have been lightened by it,Psalms 34:5; Psalms 34:5. It has wonderfully revived and comforted them; witness Hannah, who, when she had prayed, went her way, and did eat, and her countenance was no more sad. When we look to the world we are darkened, we are perplexed, and at a loss; but, when we look to God, from him we have the light both of direction and joy, and our way is made both plain and pleasant. These here spoken of, that looked unto God, had their expectations raised, and the event did not frustrate them: Their faces were not ashamed of their confidence. "But perhaps these also were persons of great eminence, like David himself, and upon that account were highly favoured, or their numbers made them considerable;" nay, [3.] This poor man cried, a single person, mean and inconsiderable, whom no man looked upon with any respect or looked after with any concern; yet he was as welcome to the throne of grace as David or any of his worthies: The Lord heard him, took cognizance of his case and of his prayers, and saved him out of all his troubles,Psalms 34:6; Psalms 34:6. God will regard the prayer of the destitute,Psalms 102:17. See Isaiah 57:15.

      (2.) For the ministration of the good angels about us (Psalms 34:7; Psalms 34:7): The angel of the Lord, a guard of angels (so some), but as unanimous in their service as if they were but one, or a guardian angel, encamps round about those that fear God, as the life-guard about the prince, and delivers them. God makes use of the attendance of the good spirits for the protection of his people from the malice and power of evil spirits; and the holy angels do us more good offices every day than we are aware of. Though in dignity and in capacity of nature they are very much superior to us,--though they retain their primitive rectitude, which we have lost;--though they have constant employment in the upper world, the employment of praising God, and are entitled to a constant rest and bliss there,--yet in obedience to their Maker, and in love to those that bear his image, they condescend to minister to the saints, and stand up for them against the powers of darkness; they not only visit them, but encamp round about them, acting for their good as really, though not as sensibly, as for Jacob's (Genesis 32:1), and Elisha's, 2 Kings 6:17. All the glory be to the God of the angels.

      2. He would have us to join with him in kind and good thoughts of God (Psalms 34:8; Psalms 34:8): O taste and see that the Lord is good! The goodness of God includes both the beauty and amiableness of his being and the bounty and beneficence of his providence and grace; and accordingly, (1.) We must taste that he is a bountiful benefactor, relish the goodness of God in all his gifts to us, and reckon that the savour and sweetness of them. Let God's goodness be rolled under the tongue as a sweet morsel. (2.) We must see that he is a beautiful being, and delight in the contemplation of his infinite perfections. By taste and sight we both make discoveries and take complacency. Taste and see God's goodness, that is, take notice of it and take the comfort of it, 1 Peter 2:3. He is good, for he makes all those that trust in him truly blessed; let us therefore be so convinced of his goodness as thereby to be encouraged in the worst of times to trust in him.

      3. He would have us join with him in a resolution to seek God and serve him, and continue in his fear (Psalms 34:9; Psalms 34:9): O fear the Lord! you his saints. When we taste and see that he is good we must not forget that he is great and greatly to be feared; nay, even his goodness is the proper object of a filial reverence and awe. They shall fear the Lord and his goodness,Hosea 3:5. Fear the Lord; that is, worship him, and make conscience of your duty to him in every thing, not fear him and shun him, but fear him and seek him (Psalms 34:10; Psalms 34:10) as a people seek unto their God; address yourselves to him and portion yourselves in him. To encourage us to fear God and seek him, it is here promised that those that do so, even in this wanting world, shall want no good thing (Heb. They shall not want all good things); they shall so have all good things that they shall have no reason to complain of the want of any. As to the things of the other world, they shall have grace sufficient for the support of the spiritual life (2 Corinthians 12:9; Psalms 84:11); and, as to this life, they shall have what is necessary to the support of it from the hand of God: as a Father, he will feed them with food convenient. What further comforts they desire they shall have, as far as Infinite Wisdom sees good, and what they want in one thing shall be made up in another. What God denies them he will give them grace to be content without and then they do not want it, Deuteronomy 3:26. Paul had all and abounded, because he was content, Philippians 4:11; Philippians 4:18. Those that live by faith in God's all-sufficiency want nothing; for in him they have enough. The young lions. often lack and suffer hunger--those that live upon common providence, as the lions do, shall want that satisfaction which those have that live by faith in the promise; those that trust to themselves, and think their own hands sufficient for them, shall want (for bread is not always to the wise)--but verily those shall be fed that trust in God and desire to be at his finding. Those that are ravenous, and prey upon all about them, shall want; but the meek shall inherit the earth. Those shall not want who with quietness work and mind their own business; plain-hearted Jacob has pottage enough, when Esau, the cunning hunter, is ready to perish for hunger.

Spurgeon's Verse Expositions of the Bible

A Poor Man's Cry, and What Came of It

March 8th, 1891 by C. H. SPURGEON (1834-1892)

"This poor man cried, and the Lord heard him, and saved him out of all his troubles." Psalms 34:6 .

In the morning of last Lord's-day we labored to bring sinners to their God; and the Lord graciously made the Word effectual. We gave voice to the invitation to return, and we entreated men to take with them words, and turn unto the Lord. God's people found it a happy time. It is a very singular fact, but an undoubted one, that the simple gospel which saves sinners also feeds saints. Saints are never better pleased than when they hear those first truths which instruct sinners in the way to God. The Lord be thanked that it is so! On this occasion I want to speak of what happens to those who do return to God; because many have newly been brought, through mighty grace. Some of them I have seen; and I have rejoiced over them with exceeding great joy. They tell me that they did distinctly lay hold on eternal life last Sabbath day; and they are clear about what it means. They came out of darkness into his marvellous light; they knew it, and could not resist the impulse at once to tell those with whom they sat in the pews, that God had brought them up out of the horrible pit, and had set their feet upon the rock of salvation. For this joyful reason, I think we will go a step further, and talk of the happiness of those who have come back to their Father, have confessed sin, have accepted the great sacrifice, and have found peace with God. It is my heart's desire that those sheep who have come into the fold may be the means of inducing others to enter. You know how one sheep leads another; and perhaps when some come to Christ, many others will follow. When one of our professional beggars knocks at a door, and gets well received, he is very apt to send another. I have heard that vagrants make certain marks near the door by way of telling others of the confraternity which are good houses to call at. If you want many beggars at your house, feed one and another of them well, and birds of the same feather will flock to you. Perhaps while I am telling how Christ has received poor needy ones, others may pluck up courage and say, "We will go also." If they try it, they may be sure of receiving the same generous welcome as others have done; for our Lord keeps open house for coming sinners. He has distinctly said, "Him that cometh to me I will in no wise cast out." That does not refer merely to those who have come, but to those who are coming; and to you, dear hearers, who will come at this hour. Jesus bids every hungry and thirsty soul come to him at once, and be satisfied from his fullness. Our text tells how they have sped who have cried to God. "This poor man cried, and the Lord heard him, and saved him out of all his troubles." I. The first lesson we shall learn, this morning, is upon THE NATURE AND THE EXCELLENCE OF PRAYER: This poor man cried, and the Lord heard him, and saved him."

"Prayer is appointed to convey The blessings God ordains to give."

He gives us prayer as a basket, and then he pours the blessings of his grace into it. We shall learn from the text much about prayer. Evidently it is a dealing with the Lord. "This poor man cried, and the Lord heard him." He cried to the Lord that the Lord might hear him. His prayer was not intended for men, nor was it mainly meant to be a relief to his own mind; it was intended for the ear of God, and it went where it was intended to go. The arrow of desire was shot towards heaven. It reached the mark it was designed to reach. This poor man cried to the Lord; and the Lord is the right person to whom to appeal in prayer. I am afraid that many public prayers are a performance to please the congregation; and when they are mixed with music, it is hoped that they will influence men of taste. Even private prayer is not always directed to God as it should be. I have heard ignorant people sometimes use the expression, "The minister came and prayed to me." That is a great mistake. We do not pray to you; we pray to God. We pray for you, but not to you. Yet I am afraid that the blunder reveals a mournfully dark state of mind as to what prayer is and does. I fear that many prayers are meant for the ears of men, or have no meaning at all beyond being regarded as a sort of incantation which may mysteriously benefit the utterer of them. Believe me, to repeat good words is a small matter: to go over the best composed forms of devotion will be useless, except the heart rises into real dealings with God. You must speak with God, and plead with him. I often question those who come to join the church in this fashion: "You say there is a great difference in you: is there a difference in your prayers"? I very frequently get such an answer as this: "Yes, sir; I now pray to God. I hope that he hears me. I know that he is near, and I speak to him; whereas before I did not seem to care whether God was there or not. I said my prayer by rote, and it did not seem like speaking to anybody." Prayer is dealing with God. The best prayer is that which comes to closest grips with the God of mercy. Prayer is to ask of God, as a child asks of its father, or as a friend makes request to his friend. O my hearer, thou hast forgotten God; thou hast lived without speaking to him: this has been the case for years. Is not this a wrong state of things? Thou art now in need: come and spread thy case before thy God; ask him to help thee. Thou needest to be saved; beg of him to save thee. Let thy prayer reach from thine heart to the throne of God: else, however long it may be, it will not reach far enough to bless thee. From this psalm we learn that prayer takes various shapes. Notice, in the fourth verse, David writes, "I sought the Lord, and he heard me." Seeking is prayer. When you cannot get to God, when you feel as if you had lost sight of him, and could not find him, your seeking is prayer. "I sought the Lord, and he heard me"; he heard me seeking him; heard me feeling after him in the dark; heard me running up and down if haply I might find him. To search after the Lord is prayer such as God hears. If your prayer is no better than a seeking after one you cannot as yet find, the Lord will hear it. In the next verse David puts it, "They looked unto him." Then a looking unto God is a prayer. Often the very best prayer is a look towards God a look which says, "Lord, I believe thee: I trust thee; be pleased to show thyself to me." If there is "life in a look," then there is the breath of life in a look, and prayer is that breath. If you cannot find words, it is ofttimes a very blessed thing to sit still, and look towards the hills whence cometh our help. I sometimes feel that I cannot express my desires; and at other seasons I do not know my own desires, except that I long for God; in such a case I sit still and look up. "In the morning will I direct my prayer unto thee, and will look up." A look is a choice prayer, if it is the look of a tearful eye towards a bleeding Savior. We might describe prayer in many other ways; as for instance, in this one "O taste and see that the Lord is good," which you meet with in verse 8. Tasting is a high kind of prayer; for it ventures to take what it asks for. When we come boldly to the throne of grace, we have a taste of grace in the act of coming. That is a very acceptable prayer which boldly ventures to believe that it has the petition which it has asked of God. Believe that God has heard thee, and thou art heard. Take the good thy God provides thee: take it to thyself boldly, and fear not. Come boldly to the throne of the heavenly grace, that you may find and receive. Lay hold upon the blessing which you need so much, and it will be neither robbery nor presumption. But frequently according to our text, prayer is best described as a cry. What means this? "This poor man cried." This poor man did not make a grand oration; he took to crying. He was short: it was only a cry. In great pain a man will cry out; he cannot help it, even if he would. A cry is short, but it is not sweet. It is intense, and painful, and it cannot be silenced. We cry because we must cry. This poor man cried, "God be merciful to me a sinner." That is not a long collect, but it collects a great deal of meaning into a few words. That was a short cry, "Lord, save, or I perish"; and that other, "Lord, help me." "Save, Lord," is a notable cry, and so is "Lord remember me." Many prevailing prayers are like cries because they are brief, sharp, and uncontrollable. A cry is not only brief, but bitter. A cry is a sorrowful thing; it is the language of pain. It would be hard for me to stand here and imitate a cry. No; a cry is not artificial, but a natural production: it is not from the lips, but from the soul, that a man cries. A cry, attended with a flood of tears, a bitter wail, a deep-fetched sigh these are prayers that enter into the ears of the Host High. O penitent, the more thou sorrowest in thy prayer, the more wings thy prayer has towards God! A cry is a brief thing, and a bitter thing. A cry has in it much meaning, and no music. You cannot set a cry to music. The sound grates on the ear, it rasps the heart, it startles, and it grieves the minds of those who hear it. Cries are not for musicians, but for mourners. Can you expound a child's cry? It is pain felt, a desire for relief naturally expressed, a longing forcing itself into sound; it is a plea, a prayer, a complaint, a demand. It cannot wait, it brooks no delay, it never puts off its request till to-morrow. A cry seems to say, "Help me now! I cannot bear it any longer. Come, O come, to my relief!" When a man cries, he never thinks of the pitch of his voice; but he cries out as he can, out of the depths of his soul. Oh, for more of such praying! A cry is a simple thing. The first thing a new-born child does is to cry; and he usually does plenty of it for years after. You do not need to teach children to cry: it is the cry of nature in distress. I never heard of a class at a Board School to teach babes to cry. All children can cry; even those who are without their reasoning faculties can cry. Yea, even the beast and the bird can cry. If prayer be a cry, it is clear that it is one of the simplest acts of the mind. O my hearer, whatever thou needest, pray for it in the way which thy awakened heart suggests to thee. God loves natural expressions when we come before him. Not that which is fine, but that which is on fire, he loves. Not that which is dressed up, but that which leaps out of the soul just as it is born in the heart, he delights to receive. This poor man did not do anything grand, but from his soul he cried. A cry is as sincere as it is simple. Prayer is not the mimicry of a cry, but the real thing. You need not ask a man or woman, when crying, "Do you mean it?" Could they cry else? A true cry is the product of a real pain, and the expression of a real want; and therefore it is a real thing. Dear souls, if you do not know how to pray, cry. Cry because you cannot pray. Cry because you are lost by nature and by practice, and will soon be lost for ever unless grace prevent. Cry with a strong desire to be saved from sin, and to be washed in the precious blood of Jesus. Pour out your hearts like water before the Lord. Just as a man takes a pitcher, and turns it upside down, and pours the water all out, so turn your hearts upside down, and let them flow out until the last dreg has run away. "Ye people, pour out your heart before him." Such an outpouring of heart will be a cry and a prayer. But now note, further, concerning the nature and excellence of prayer, that prayer is heard in heaven. "This poor man cried, and the Lord heard him." He was all alone, so that nobody else heard him; but the Lord heard him: yes, the Lord, even Jehovah of hosts, the All glorious, bowed his ear to him. In God's ear the songs of angels are continually resounding; yea, he heareth all the voices of all the creatures he has made: yet he stooped from his eternal glory, and gave attention to the poor man's cry. Never imaging that a praying heart ever pleads to a deaf God; or that God is so far removed from men that he takes no note of their desires. God does hear prayer: he does grant the desires and requests of lowly men. I do not think that we shall ever pray in downright earnest unless we believe that God hears. I have been told that prayer is an excellent devotional exercise, highly satisfying and useful, but that there its result ends; for we cannot imagine that the Infinite Mind can be moved by the cries of men. Do not believe so gross a falsehood, or you will soon cease to pray. No man will pray for the mere love of the act, when he has arrived at the opinion that there is no good in it so far as God is concerned. Brethren, amidst all the innumerable goings forth of divine power the Lord never ceases to listen to the cries of those who seek his face. It is always true: "The righteous cry, and the Lord heareth." Wonderful fact this! Truly marvelous! It might surpass our faith if it were not written in his Word, and experienced in our lives. Many of us know that the Lord has heard us. Doubt about this matter has long been buried under a pyramid of evidence. We have often come from the throne of grace as sure that God had heard us as we were sure that we had prayed; in fact, our doubts all lie around our own praying, and do not touch our assurance that God hears true prayer. The abounding answers to our supplications have been proofs positive that prayer climbs above the region of earth and time, and touches God and his infinity. Yes, it is still the case that the Lord hearkens to the voice of a man. It is still Jehovah's special title the God that heareth prayer. The Lord will hear your prayer, my hearer, even if you cannot put it into words: he has an ear for thoughts, and sighs, and longings. A wordless prayer is not silent to him. God reads the intents of the heart, and cares more for these than for the syllables of the lips. This poor man could not speak: his heart was so full that he could only cry; but Jehovah heard him. Once more, prayer has this excellence: that it wins answers from God. "The Lord heard him, and saved him out of all his troubles." God does put forth power in answer to prayer. I know the difficulties which are started concerning this. There is a fixed purpose, from which God does not depart; but this is by no means inconsistent with the prevalence of prayer; for the God who decrees to give us blessings has also decreed that we shall ask for them. The prayer and the providence are alike appointed by the predestination of God. Our praying is the shadow of God's giving. When he is about to bestow a blessing he first of all works in us earnest prayer for it. God moves us to pray; we pray; God hears, and answers: this is the process of grace. The Lord does in very deed answer prayer. I read yesterday certain notes taken by an interviewer, who called on me some years ago. He reports that he said to me, "Then you have not modified your views in any way as to the efficacy of prayer?" In his description he says "Mr. Spurgeon laughed, and replied, Only in my faith growing far stronger and firmer than ever. It is not a matter of faith with me, but of knowledge and every-day experience. I am constantly witnessing the most unmistakable instances of answers to prayer. My whole life is made up of them. To me they are so familiar as to cease to excite my surprise; but to many they would seem marvelous, no doubt. Why, I could no more doubt the efficacy of prayer than I could disbelieve in the law of gravitation. The one is as much a fact as the other, constantly verified every day of my life. The interviewer reported me correctly, and I would repeat the testimony. I could speak with even deeper confidence to-day. More than forty years I have tried my Master's promise at the mercy-seat, and I have never yet met with a repulse from him. In the name of Jesus I have asked and received; save only when I have asked amiss. It is true I have had to wait, because my time was ill-judged, and God's time was far better; but delays are not denials. Never has the Lord said to me, or to any of the seed of Jacob, "Seek ye my face" in vain. If I were put into the witness-box, and knew that I should be cross-examined by the keenest of lawyers, I should not hesitate to bear my testimony, that by many infallible proofs the Lord has proved to me that he heareth prayer. But, my hearers, if you need evidence on this point, try it yourselves. Remember, the Lord has said, "Call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me." Here is a fair test. Make an honest experiment concerning it. I have no doubt that at this moment I could call upon hundreds in this congregation who would not refuse to stand up and say that the Lord heareth prayer. "This poor man cried, and the Lord heard him." I might call on many a man and woman here who could solemnly declare that they cried, and the Lord heard them." Are you at this service, Hannah? You were here the other morning with a sorrowful spirit; and now I see by your countenance that the Lord has smiled upon you, and your soul is magnifying his name. Prayer has done this for you. Is it not so? God answers the supplications of his believing people; and of this we are witnesses. Thus have I set the matter before you; and I would remind you of the words of the Lord Jesus, "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened." Thus have we been instructed by our text as to the nature and excellence of prayer. II. Let us move on, and note, secondly, that our text leads us to think upon THE RICHNESS AND FREENESS OF DIVINE GRACE. Great grace is revealed in this statement "This poor man cried, and the Lord heard him, and saved him out of all his troubles." You will see the richness and the freeness of grace, when you consider the character of the man who prayed: "this poor man cried." Who was he? He was a poor man; how terribly poor I cannot tell you. There are plenty of poor men about. If you advertised for a poor man in London, you might soon find more than you could count in twelve months: the supply is unlimited, although the distinction is by no means highly coveted. No man chooses to be poor. David, on the occasion which suggested this psalm, was so poor that he had to beg bread of the Lord's priests; and though he was a soldier he had to borrow a sword from their treasures. He had no house, no home; no calling, no income, no country, no safes, for his life. He was poor indeed who wrote these words "This poor man cried." Why should men imagine that poverty is an injury to prayer? Will the Lord care about the age of your coat? What is it to him that you have a shallow pocket, and a scanty cupboard? "This poor man cried." Does God hear poor men? Ay, that he does, the poorest of the poor, the poor in spirit. He hears those who are so poor that even hope has dropped out of their box; and that is the last thing to go. This poor man was also a troubled man, for the text speaks of "all his troubles" a great "all," I warrant you. He did not know what to do; he could not see his way in his blizzard of trials; he was surrounded with difficulties, as with an iron net, and he could not hope for a deliverer. He was a troubled man, and because he was a troubled man he cried. People wondered what he cried about, but they would not have done so had they known his inward griefs. His old companions thought he had gone out of his mind: they said religion had turned his brain, and they kept out of his way. This poor man cried, and no man noticed him because he was so poor and so wretched; but "the Lord heard him." He does not turn away from the doleful and the desolate: he takes delight in coming to them, and binding up their wounds. This poor man was a mournful man: a man altogether broken down, a man who could not hold his head up; he blushed and was ashamed, both before God and man. All he did, when alone, was to cry; and if one watched him closely in company, the tears might be seen forcing their way from his heart through the eye, and down the cheek. This poor man cried: for he was so feeble, so faint, so forlorn, that he could not do otherwise; but "the Lord heard him." The Lord so heard him as to make that poor man rich in grace. I feel sure, also, that "this poor man" was a strange fellow. What did he want with crying when others were laughing? It is not a pleasant nor a usual sight to see strong men weep. Some men weep because they are very tender-hearted; but many others do so, I am persuaded, because they have been given to drink. This man was given to inward crying: he cried day and night unto the Lord because of a secret wound which never ceased to bleed. People could not make him out, and they came to despise him, or at least to be shy of him: but "the Lord heard him." He was also a changed man. Why, he used to come in of an evening, and to be a thoroughly jolly companion; but now he looks as miserable as an owl, and nobody desires his company, he is such a kill-joy. "Poor miserable creature!" people say. Even his wife sighs and says, "What has become of my poor dear husband?" He was a poor man, and as sad and singular as he was poor. He sought out secret places, and there he sighed and cried before the Lord. But yet he was a hopeful man. There must have been some hope in him, though he could not perceive it; for people do not cry for help unless they have some hope that they will be heard. Despair is dumb: where there is a cry of prayer there is a crumb of hope. A cry is a signal of distress, and people will not hoist a rag on a pole unless they have a little hope that a passing vessel may spy it out, and come to their rescue. There is not only hope for a man, but hope in a man as long as he can pray; ay, as long as he can cry. If you do but long, and look, and seek, and sigh after God, you are one of those poor men whom I have tried to describe, and good will come to you. I can see that poor man now. I used to know him, for he was born in my native town, and he went to the school where I was a scholar. He was hardly a man, but only a youth; and then I used to sleep with him, or rather to lie awake at nights with him, and hear him groan. He has prayed in my hearing many a time, and very poor praying it was; but he meant what he said. I have been with him in the fields, and he used to tell me that he was such a vile creature that he feared that he must be cast into hell for ever; he was afraid that he was not one of the chosen and redeemed people of God, and that he should never be able to believe in Jesus. I knew him when he gave himself up for lost. I know him now. I see him whenever I use the looking-glass, and I must say on his behalf this morning "This poor man cried, and the Lord heard him, and saved him out of all his troubles." Oh, the freeness and the richness of grace, that God should hear nobodies, that God should look upon those who are less than the least of all saints, and the very chief of sinners! If you desire further to see the richness and freeness of grace, by the help of the Holy Spirit, I beg you to remember the character of the God to whom this poor man cried. He who prayed was poor, and his prayer was poor; but he did not pray to a poor God. This poor man was powerless; but he did not cry to a feeble God. This poor man was empty; but he went to God's fullness. He was unworthy; but he appealed to God's mercy. Our God delighteth in mercy; he waiteth to be gracious; he takes pleasure in blessing the weary sons of men. This poor man cried to that Savior who is able to save to the uttermost. O my friend, never mind how poor you are: you are not crying to your own poor self. Remember, you have not to draw water out of your own emptiness; you come to God, who is the fountain of grace. Your merit is poverty itself; but the mercies of God are unsearchable riches. The power by which you are to be saved lies not in your own spirit, but in the Holy Spirit. Therefore cry with great hope, and believe that God is as great in his grace as in his power and wisdom. While we are thinking of the freeness and richness of this grace in the text, I would have you notice the character of the blessing. "The Lord heard him, and saved him out of all his troubles." He gave him salvation from the whole of his troubles. His sins were his great troubles; the Lord saved him out of them all through the atoning sacrifice. The effects of sin were another set of grievous troubles to him; the Lord saved him out of them all by the renewal of the Holy Ghost. He had fallen into a perilous position by his own fault, and troubles came upon him thick and heavy; but in answer to prayer the Lord made a way of escape for him, out of them all, and led him into peace. He had troubles without and within, troubles in the family and in the world, and he felt ready to perish because of them; but the Lord delivered him out of them all. Note that word "all"; it is large and comprehensive. If you will kindly look at the psalm, you will see the range of this delightful deliverance. We read in verse 4: "He delivered me from all my fears." Sometimes our fears are more painful than our troubles. We suffer more in dreading troubles than in enduring them; but prayer banishes such fears. We see that all shame was removed in the same way: "They looked unto him and were lightened, and their faces were not ashamed." Happy men; for the shame of their sin is gone! Their shame and their fears went when their prayers were heard. They were no longer distressed about the past, and no longer under apprehension of wrath in the future: he saved them out of all their fears." If you will look further on you will find that the Lord saved them out of all their wants (verse 9): "There is no want to them that fear him"; "they that wait upon the Lord shall not want any good thing." Oh, to be saved from the pinch of dire necessity within the soul saved from all fear, all shame, all trouble, and then from all want! This is a grand salvation! But this is not all; for this poor man was saved from all dangers (verse 20): "He keepeth all his bones: not one of them is broken." He saved him out of all real peril. And, lastly, he saved him from all apprehension of desertion "None of them that trust in him shall be desolate." The salvation that God gives in answer to prayer is a perfect one; and he gives it freely, gives it in answer to a poor man's cry, without money or merit. How complete is God's deliverance! Did you ever notice how perfect was the answer which God gave to the prayer of Moses when he cried to God for Pharaoh in the day of the plagues? When the locusts covered the land, Moses prayed, and we read, "There remained not one locust in all the coasts of Egypt" (Exodus 10:19 ). So was it with the frogs, and even with the flies: "He removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one." Pharaoh could not have found a specimen of locust, or fly, in all Egypt. So you may be devoured with troubles as the land by locusts, and they may be croaking in your ears like the frogs in the bed-chambers of Egypt; but when the Lord bids them go," they will depart from you, and you will be in quiet. He who puts away as a cloud your iniquities, and as a thick cloud your sins, will soon drive away your troubles like a swarm of buzzing flies. "The Lord heard him, and saved him out of all his troubles." Is not this free grace? Is not this rich mercy? And, once more, think that this all came through a cry. A cry is all that the poor man brought. He did not go through a long performance; he did not perform a laborious set of ceremonies "This poor man cried, and the Lord heard him." What can be simpler? Oh, you think you want a priest, do you? a priest on whom a bishop has laid his hands? Or you dream that you must go to a holy place, a pile of stones put together in architectural form. Possibly you even dream that you must pine all through Lent, and not expect joy till you reach Easter. What folly is all this! You have but to cry, and the Lord will hear you. There is but one priest even the Lord Jesus. There is but one holy place his glorious person. There is but one holy time, and that is to-day. When the Spirit of God works a cry in the heart of the poor man, that cry climbs up to heaven by the way of Jacob's ladder, and at the same instant mercy comes down by the same ladder. Our Lord Jesus Christ is that ladder which joins earth and heaven together; so that our prayers go up to heaven, and God's mercy comes down to us on earth. Oh, that men would be content with the blessedly simple apparatus of grace: "This poor man cried, and the Lord heard him, and saved him out of all his troubles"! III. I must be brief on my last head; but it is a very important one. Consider THE NEED AND THE USEFULNESS OF PERSONAL TESTIMONY. It is David who says, "This poor man cried." You see he tells the story: he writes it down in a book for us to read; he weaves it into a psalm for us to sing. Testimony is a weighty thing for the persuasion and winning of men; but it must be of the right kind. It should be personal, concerning things which you yourself know: "This poor man cried, and the Lord heard him." Never mind if you should be charged with being egotistical. That is a blessed egoism which dares to stand out and bear bold witness for God in its own person. "This poor man cried"; not somebody over the water "and the Lord heard him," not a man down the next street. The more definite and specific your testimony, the better and the more convincing. One of our evangelists writes me, that when he was praying with an inquirer, and trying to lead him to Jesus, he was much helped by a working man coming in, and kneeling down by their side, and saying, "Lord, save this poor soul, even as thou didst save me at two o'clock this morning!" Afterwards the evangelist asked him how he came to use such an expression. "Well," said the man, "I was saved then; just as the clock struck two I found the Savior, and I always like to tell when a thing happens." Somehow or other, that "two o'clock in the morning" helped the inquirer mightily; it put such a reality into the transaction. He thought, "This man knows that he was saved at two o'clock in the morning, why should I not be saved now, at eight o'clock in the evening." I do not say that we can all tell the date of our conversion: many of us cannot. But if we can throw in such details, let us do so; for they help to make our testimony striking. Our witness should be an assured one. We must believe, and therefore speak. Do not say, "I hope that I prayed; and I I trust that the Lord heard me." Say, "I prayed, and the Lord heard me." If you begin to stutter when you are giving your evidence for the Lord Jesus, worldlings will not believe you. Are you sure? If you are not sure yourself, you cannot assure others. The accent of conviction is indispensable if you would convince. Be sure that you have cried, and be sure that God has heard you, and then bear testimony to what you have tried and proved. Give your testimony cheerfully. "This poor man cried, and the Lord heard him." Do not say it as if it were a line from "the agony column"; but write it as a verse of a psalm of such a psalm as this, which begins with, "I will bless the Lord at all times: his praise shall continually be in my mouth." Your testimony must have for it sole aim the glory of God. Do not wish to show yourself off as an interesting person, a man of vast experience. We cannot allow the grace of God to be buried in ungrateful silence. When he made the world the angels sang for joy, and when he saves a soul we will not be indifferent. Let us call together our friends and our neighbors, and charge them to rejoice with us, for our Lord has found us, though we were lost. Remember how the father, when the prodigal came back, said to his household, "Let us eat, and be merry." So, dear friends, be glad at heart that the Lord has saved you, and tell others of what he has done, saying, "This poor man cried, and the Lord heard him." Testimonies to facts have weight with men. Those who live to win souls have learned from experience that facts are grand things to use in their holy service. When you are teaching people doctrines they will often be inattentive and unmoved; but when you come to facts they listen and feel their force. I sat not long ago with one whom I would fain win for my Lord, and I told him certain facts with regard to the Lord's hearing prayer for the College and the Orphanage, and other parts of my work for the Lord. I marked the deep interest which these facts produced. He believed me to be a man of integrity, and he could not resist the conclusion that the Lord is a prayer-hearing God. To yourself and to others one fact is better than a dozen inferences. Even the hardest of the Gradgrinds can only say, "What I want is facts." Test prayer for yourself, and then boldly state the results, and you will have power with men. Personal experience is far more convincing than observation: tell facts which you have yourself experienced: "This poor man cried, and the Lord heard him, and saved him out of all his troubles." Such testimony will have most weight with the same sort of men as yourselves. When a poor man tells what the Lord did for him, he wins the attention, and gains the belief of other poor men. When any event happens to a person like myself, I become interested in it. The poor man says, "I see he is a poor man like myself, and if God hears him, why should he not hear me?" Does not your brother's salvation cheer you, and make you feel that you will cry to the Lord too? How wonderfully God has heard prayer from men in singular positions! He heard Jacob when his angry brother Esau was close upon him with armed men. At Jabbok the Lord heard him by night; and he met his brother the next morning with a smiling face. Israel in Egypt was in sore bondage, but the Lord heard his people's cry, and sent Moses, and divided the Red Sea, and brought forth his chosen. The Lord heard Samson when he was ready to die of thirst. He heard the men of Reuben who cried to God in the battle against the Hagarites, "and he was entreated of them, because they put their trust in him." He heard Hezekiah and Isaiah when Rabshakeh wrote his blasphemous and slanderous letter. We read that, "for this cause they prayed, and cried to heaven. And the Lord sent an angel, who cut off all the mighty men of Assyria." David prayed in the cave, and Elijah on Carmel, and Jeremiah in prison, and the Lord heard them. There was once a man in the belly of a fish miraculously kept alive. The great fish felt ill with such a thing as a living man within him; and therefore it dived deep down till the prisoner felt himself to be at the bottom of the mountains. Then, to get vegetable medicine, the fish rushed among the sea meadows, and Jonah cried, "The weeds were wrapped about my head." He was in a strange, dark, horrible place, and he says of it, "Out of the belly of hell cried I." Was his cry of any use? Yes; we read, "Out of the belly of hell cried I, and thou heardest my voice. My prayer came in unto thee, into thine holy temple." Wherever you may be, and in whatsoever trial you may be involved, the Lord will hear your cry, and come to your help. If any soul here is, like Jonah, in the very belly of hell in feeling and apprehension, yet, his cry will prevail with heaven, and he shall know that "salvation is of the Lord." A poor man's cry will sound, through the telephone of Christ's mediation, in the ear of God, and he will respond to it. Now, this witness, dear friends, while it is very strong to those who are like ourselves, willl be increased in force as one and another shall join us. One person says, "I cried to the Lord, and he heard me." "But," says an objector, that is a special case." Up rises a second witness, and says, "This poor man cried, and the Lord heard him." "Well, that is only two; and two instances may not prove a rule." Then, up rises a third, a fourth, fifth, sixth, seventh, and in each case it is the same story "This poor man cried, and the Lord heard him." Surely he must be hardened in unbelief who refuses to believe so many witnesses. I remember the story of a lawyer, a sceptic, who attended a class-meeting where the subject was similar to our theme of this morning. He heard about a dozen tell what the Lord had done for them; and he said, as he sat there, "If I had a case in court, I should like to have these good people for witnesses. I know them all, they are my neighbors, they are simple-minded people, straightforward and honest, and I know I could carry any case if I had them on my side." Then he very candidly argued that what they all agreed upon was true. He believed them in other matters, and he could not doubt them in this, which was to them the most important of all. He tried religion for himself, and the Lord heard him; and very soon he was at the class-meeting, adding his witness to theirs. If I were to put the question at this moment to my present audience, what would be the result? Our friend Mr. Stott said just now in prayer that we were a very promiscuous company this dark morning. I agree with him. Still I will try it. You that have had answers to prayer say, "Ay (The response came like a thunderclap.) I am sure there are none of us who have ever tried the power of prayer who would have to say "No." If I were to put the contrary, there would be no answer. All who are accustomed to pray will vote with the ayes. Go home, then, with the words of our text in your hearts and on your tongues "This poor man cried, and the Lord heard him, and saved him out of all his troubles." Glory be to God! Amen.