Verse-by-Verse Bible Commentary
Psalms 48:13

Clarke's Commentary

Verse Psalms 48:13. Mark ye well her bulwarks — See the redoubts by which she is defended.

Consider her palaces — See her courts, chambers, altars, c., c. make an exact register of the whole, that ye may have to tell to your children how Jerusalem was built in troublesome times how God restored you; and how he put it into the hearts of the heathen to assist to build, beautify, and adorn the temple of our God.

Bridgeway Bible Commentary

Psalm 46-48 When God saved Jerusalem

Confident in tone and bold in expression, these three psalms express praise to God for delivering Jerusalem from an enemy invasion. One example of such a deliverance was on the occasion of Assyria’s invasion of Judah during the reign of Hezekiah (2 Kings 18:9-37).

No matter what troubles he meets, whether from earthquakes, floods or wars, the person who trusts in God is not overcome by them (46:1-3). He has an inner calmness, likened to a cool refreshing stream that flows gently from God. The Almighty is still in full control, and he gives strength to his people (4-7). God’s power can smash all opposition. Therefore, opponents should stop fighting against him and realize that he is the supreme God, the supreme ruler of the world (8-11).
The psalmist calls upon people of all nations to worship God with reverence and joy. The king who rules over all has come down from heaven, fought for his people and given them victory (47:1-4). Now he is seen returning to heaven to the sound of his people’s praises (5-7). He takes his seat on his throne again, king of the world. All nations are, like Israel, under the rule of the God of Abraham (8-9).
Now that their beloved city Jerusalem has been saved, the people praise its beauty and strength. More than that, they praise the God who saved it (48:1-3). Enemies thought they could destroy Jerusalem, but God scattered them. They were broken in pieces as ships smashed in a storm (4-7). Israel’s people had heard of God’s marvellous acts in the past; now they have seen them with their own eyes (8). In thanks for the victory, the people flock to the temple to praise God. Throughout the towns of Judah, and even in other countries, there is rejoicing (9-11). The citizens of Jerusalem are proud of their city, but they are prouder still of their God who has preserved it (12-14).

Coffman's Commentaries on the Bible

GOD’S GLORY TO BE MADE KNOWN TO POSTERITY

“Walk about Zion, and go round about her; Number the towers thereof; Mark ye well her bulwarks; Consider her palaces: That ye may tell it to the generation following. For this God is our God forever and ever: He will be our guide even unto death.”

“Number the towers… mark her bulwarks” The pride of the psalmist in the strength of Jerusalem was fully justified. When Vespasian and Titus finally destroyed the city, Titus stated that “Only God had enabled him to conquer it.” In fact it was the moral collapse of the city within itself that activated their final overthrow.

“He will be our guide even unto death” The RSV is superior here, rendering the last words as, “He will be our guide for ever.” Of course the passage is disputed; and there are charges that the “text is damaged here,”W. E. Addis, p. 381. that “the words should be omitted,”The Interpreter’s Bible, Vol. IV, p. 254. or that “the true ending has been lost.”F. Delitzsch, Vol. V-B, p. 107. However, we believe that the correct rendition of this place is that in the LXX, which has, “For this is our God forever and ever; he will be our guide forevermore.”LXX, p. 726.

Our preference for the Septuagint (LXX) here is founded upon the evident fact that the New Testament here sheds light upon the Old Testament. The Old Israel is a type of the New; and when Christ said to the New Israel, “Lo, I am with you always, even unto the end of the world, Amen!” he gave us the true meaning of this place. It is not that God will be with his people only until they die, but eternally, even unto the end of the world.

Leupold rendered this disputed phrase, “in spite of death,” declaring that this meaning, “deserves to be retained.”H. C. Leupold, p. 380. Dummelow rendered the passage: “For such is Jehovah our God; He it is that shall guide us forever and ever.”J. R. Dummelow’s Commentary, p. 348.

Ash stated that, “Many manuscripts support the emendation that gives us `forever’ in the RSV.”Anthony L. Ash, Jeremiah and Lamentations (Abilene, Texas: A.C.U. Press, 1987), p. 171. The RSV is indeed superior to some other versions; but there is even a better one, namely, the LXX. This is proved by McCaw’s statement below.

McCaw stated that, “Our guide `forever’ (as in ASV) arises from one emendation in the Hebrew text; but a much lesser change gives us `unto, against, or beyond death’ and that is preferable even to the RSV.”The New Bible Commentary, Revised, p. 481. This, of course, also supports the LXX rendition.

Barnes' Notes on the Whole Bible

Mark ye well her bulwarks - Margin, as in Hebrew, “Set your heart to her bulwarks.” That is, Pay close attention to them; make the investigation with care, not as one does whose heart is not in the thing, and who does it negligently. The word rendered “bulwarks” - חיל chêyl - means, properly, a host or army, and then a fortification or entrenchment, especially the “ditch” or “trench,” with the low wall or breastwork which surrounds it: 2 Samuel 20:15; Isaiah 26:1. (Gesenius, Lexicon) The Septuagint translates it here: δύναμις dunamis, power; the Vulgate, “virtus,” courage; Luther, “Mauern” - walls.

Consider her palaces - The word “palaces” here refers to the royal residences; and, as these were usually fortified and guarded, the expression here is equivalent to this: “Consider the “strength” of the city; its power to defend itself; its safety from the danger of being taken.” The word rendered “consider” - פסגוּ pas^egû - is rendered in the margin “raise up.” The word occurs nowhere else in the Bible. According to Gesenius (Lexicon), it means to “divide up;” that is, to walk through and survey them; or, to consider them accurately, or in detail, one by one. The Vulgate renders it “distribute;” the Septuagint, “take a distinct view of (Thompson);” Luther, “lift up.” The idea is, “examine attentively” or “carefully.”

That ye may tell it to the generation following - That you may be able to give a correct account of it to the next age. The “object” of this is to inspire the next generation with a belief that God is the protector of the city; that it is so strong that it cannot be vanquished; that there is safety in such a city as that. As applied to the church now, or at any time, it means that we are to take such views of its being a true church of God; of its being fixed on firm foundations; of its being so able to resist all the assaults of Satan, and of its being so directly under the divine protection, that it has nothing to fear. It will and must stand to all coming time, a place of absolute safety to all who seek protection and safety within it. The following remarks of Dr. Thomson (Land and the Book, vol. ii., 474, 475), may furnish an illustration of what the ancient defenses in the city may have been, and especially of the word “towers” in this passage in the Psalms: “The only castle of any particular importance is that at the Jaffa Gate, commonly called the Tower of David. The lower part of it is built of huge stones, roughly cut, and with a deep “bevel” round the edges.

They are undoubtedly ancient, but the interspersed patch-work proves that they are not in their original positions. I have been within it, and carefully explored all parts of it that are now accessible, but found nothing which could cast any light upon its history. It is believed by many to be the Hippicus of Josephus, and to this idea it owes its chief importance, for the historian makes that the point of departure in laying down the line of the ancient walls of Jerusalem. Volumes have been written in our day for and against the correctness of this identification, and the contest is still undecided; but, interesting as may be the result, we may safely leave it with those who are now conducting the controversy, and turn to matters more in unison with our particular inquiries. Everything that can be said about this grand old tower will be found in the voluminous works of Williams, Robinson, Schultz, Wilson, Fergusson, and other able writers on the topography of the Holy City.”

Smith's Bible Commentary

Psalms 48:1-14

Psalms 48:1-14 :

Great is the LORD, and greatly to be praised in the city of our God, in the mountains of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King ( Psalms 48:1-2 ).

This is still looking forward into the Kingdom Age, when Jesus the great King will dwell in Jerusalem. His throne will be upon Mount Zion. So it is always so exciting to me when I go over to Jerusalem, one of my favorite places in all of Israel is Mount Zion. I love to just stand on Mount Zion and just say, "Wow, this is the place. I wonder where on this Mount He is going to put His throne." The glorious King is coming; He is coming soon. He's going to establish His kingdom over the whole earth, and Mount Zion will be the place of His throne.

"Beautiful for situation, the joy of the whole earth, is Mount Zion, the sides of the north, the city of the great King." And so the north side of the mount of Zion actually slopes down into the city of Jerusalem. And somewhere, somewhere around there He is going to establish His throne.

God is known in her palaces for a refuge. For, lo, the kings were assembled, they passed by together. They saw it, and so they marveled; they were troubled and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. We have thought of thy loving-kindness, O God, in the midst of thy temple. According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness. Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments. Walk about Zion, and go round about her: tell the towers thereof. Mark well her bulwarks, consider her palaces; that ye may tell it to the generation following. For this God is our God for ever and ever; he will be our guide even unto death ( Psalms 48:3-14 ).

So walk about Zion, go round about her, look at the towers and all. And I do this every time I go over there. I love to just walk around Mount Zion, and just to think ahead of God's glorious plan. Oh, what a thrill. "

Dr. Constable's Expository Notes

Psalms 48

The psalmist praised God for delivering Zion from her enemies (cf. Psalms 46, 47). Jerusalem was secure and glorious because God had blessed it with His favor.

Dr. Constable's Expository Notes

3. Zion’s joy 48:9-14

Dr. Constable's Expository Notes

Those who live near God’s presence can rejoice in His decision to protect them. The psalmist invited the residents of Jerusalem to examine the unscathed condition of the city that God had defended. He also urged them to report God’s protection to their children. The "daughters" of Judah (Psalms 48:11) probably refers to its cities and villages. [Note: Kidner, p. 181.] Since God had so faithfully and powerfully preserved His people, the psalmist led them in a commitment to continue following Him as their guide forever.

The people of God should view divine deliverance as an evidence of the Lord’s faithfulness and power. We should remember the instances of His salvation and share them with other people. This information will fortify our own faith, and it will encourage others to trust in Him. As long as we trust and obey God, He will defend us. An intimate relationship with God is a very secure one.

Gann's Commentary on the Bible

Psalms 48:13

mark -- consider ...consider, Or, as R.V. marg., traverse. The word occurs here only, and is of doubtful meaning. But the rendering consider suits the context better. In either case the object is to convince themselves of the safety of the city. P.B.V. set up is derived from some Jewish authorities.

     Kirkpatrick, A. F. (1906). The Book of Psalms, (pp. 266–267). Cambridge: Cambridge University Press.

Gill's Exposition of the Whole Bible

Mark ye well her bulwarks,.... Such as the free favour of God in Christ; which is not only as a shield, but as a bulwark to the church; his everlasting love, electing grace, the covenant of grace, with its blessings and promises, all which are more immovable than rocks and mountains; and especially the power of God, which surrounds his church, as the mountains did Jerusalem; and by which they are kept and preserved as in a garrison, Psalms 125:2. Also salvation by Christ; his righteousness, sacrifice, and satisfaction, which God has appointed for walls and bulwarks, and which make the city, the church, a strong and impregnable one, Isaiah 26:1. Likewise the Spirit of God, and his operations and influences, which are a standard against the enemy's flood of opposition and persecution; and who being in his church and people, is greater than he that is in the world, Isaiah 59:19 1 John 4:4. Some render the words, set "your hearts on her strength", as the Vulgate Latin version; that is, on Christ, who is the strength of the poor and needy in their distress; the strength of their hearts, of their lives, and of their salvation, and the security of the church. Others readier them, "set your hearts on her armies"; as the Targum is; her volunteers, her soldiers, who endure hardness as good soldiers of Christ, fight the Lord's battles, and are more than conquerors through him; and a lovely sight it is to behold them, with Christ at the head of them; see Revelation 19:14;

consider her palaces; for Jehovah, Father, Son, and Spirit, have their dwelling places in Zion; and here, besides apostles, prophets, evangelists, and ordinary ministers of the word, who are rulers and officers set in the first place, every saint is a prince and a king; and has a place and a name here, better than that of sons and daughters of the greatest potentate on earth; every dwelling place in Mount Zion is a palace.

that ye may tell [it] to the generation following: that is, the beauty and glory, strength and safety of the church; and even all that is spoken of her in this psalm, as well as what follows: this is the end proposed by taking a circuit round Zion, and making the above observations on it.

Henry's Complete Commentary on the Bible

      8 As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah.   9 We have thought of thy lovingkindness, O God, in the midst of thy temple.   10 According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.   11 Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.   12 Walk about Zion, and go round about her: tell the towers thereof.   13 Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.   14 For this God is our God for ever and ever: he will be our guide even unto death.

      We have here the good use and improvement which the people of God are taught to make of his late glorious and gracious appearances for them against their enemies, that they might work for their good.

      I. Let our faith in the word of God be hereby confirmed. If we compare what God has done with what he has spoken, we shall find that, as we have heard, so have we seen (Psalms 48:8; Psalms 48:8), and what we have seen obliges us to believe what we have heard. 1. "As we have heard done in former providences, in the days of old, so have we seen done in our own days." Note, God's latter appearances for his people against his and their enemies are consonant to his former appearances, and should put us in mind of them. 2. "As we have heard in the promise and prediction, so have we seen in the performance and accomplishment. We have heard that God is the Lord of hosts, and that Jerusalem is the city of our God, is dear to him, is his particular care; and now we have seen it; we have seen the power of our God; we have seen his goodness; we have seen his care and concern for us, that he is a wall of fire round about Jerusalem and the glory in the midst of her." Note, In the great things that God has done, and is doing, for his church, it is good to take notice of the fulfilling of the scriptures; and this would help us the better to understand both the providence itself and the scripture that is fulfilled in it.

      II. Let our hope of the stability and perpetuity of the church be hereby encouraged. "From what we have seen, compared with what we have heard, in the city of our God, we may conclude that God will establish it for ever." This was not fulfilled in Jerusalem (that city was long since destroyed, and all its glory laid in the dust), but has its accomplishment in the gospel church. We are sure that that shall be established for ever; it is built upon a rock, and the gates of hell cannot prevail against it, Matthew 16:18. God himself has undertaken the establishment of it; it is the Lord that has founded Zion, Isaiah 14:32. And what we have seen, compared with what we have heard, may encourage us to hope in that promise of God upon which the church is built.

      III. Let our minds be hereby filled with good thoughts of God. "From what we have heard, and seen, and hope for, we may take occasion to think much of God's loving-kindness, whenever we meet in the midst of his temple," Psalms 48:9; Psalms 48:9. All the streams of mercy that flow down to us must be traced up to the fountain of God's lovingkindness. It is not owing to any merit of ours, but purely to his mercy, and the peculiar favour he bears to his people. This therefore we must think of with delight, think of frequently and fixedly. What subject can we dwell upon more noble, more pleasant, more profitable? We must have God's lovingkindness always before our eyes (Psalms 26:3), especially when we attend upon him in his temple. When we enjoy the benefit of public ordinances undisturbed, when we meet in his temple and there is none to make us afraid, we should take occasion thence to think of his lovingkindness.

      IV. Let us give to God the glory of the great things which he has done for us, and mention them to his honour (Psalms 48:10; Psalms 48:10): "According to thy name, O God! so is thy praise, not only in Jerusalem, but to the ends of the earth." By the late signal deliverance of Jerusalem God had made himself a name; that is, he had gloriously discovered his wisdom, power, and goodness, and made all the nations about sensible of it; and so was his praise; that is, some in all parts would be found giving glory to him accordingly. As far as his name goes his praise will go, at least it should go, and, at length, it shall go, when all the ends of the world shall praise him, Psalms 22:27; Revelation 11:15. Some, by his name, understand especially that glorious name of his, the Lord of hosts; according to that name, so is his praise; for all the creatures, even to the ends of the earth, are under his command. But his people must, in a special manner, acknowledge his justice in all he does for them. "Righteousness fills thy right hand;" that is, all the operations of thy power are consonant to the eternal rules of equity.

      V. Let all the members of the church in particular take to themselves the comfort of what God does for his church in general (Psalms 48:11; Psalms 48:11): "Let Mount Zion rejoice, the priests and Levites that attend the sanctuary, and then let all the daughters of Judah, the country towns, and the inhabitants of them, be glad: let the women in their songs and dances, as usual on occasion of public joys, celebrate with thankfulness the great salvation which God has wrought for us." Note, When we have given God the praise we may then take the pleasure of the extraordinary deliverances of the church, and be glad because of God's judgments (that is, the operations of his providence), all which we may see wrought in wisdom (therefore called judgments) and working for the good of his church.

      VI. Let us diligently observe the instances and evidences of the church's beauty, strength, and safety, and faithfully transmit our observations to those that shall come after us (Psalms 48:12; Psalms 48:13): Walk about Zion. Some think this refers to the ceremony of the triumph; let those who are employed in that solemnity walk round the walls (as they did, Nehemiah 12:31), singing and praising God. In doing this let them tell the towers and mark well the bulwarks, 1. That they might magnify the late wonderful deliverance God had wrought for them. Let them observe, with wonder, that the towers and bulwarks are all in their full strength and none of them damaged, the palaces in their beauty and none of them blemished; there is not the least damage done to the city by the kings that were assembled against it (Psalms 48:4; Psalms 48:4): Tell this to the generation following, as a wonderful instance of God's care of his holy city, that the enemies should not only not ruin or destroy it, but not so much as hurt or deface it. 2. That they might fortify themselves against the fear of the like threatening danger another time. And so, (1.) We may understand it literally of Jerusalem, and the strong-hold of Zion. Let the daughters of Judah see the towers and bulwarks of Zion, with a pleasure equal to the terror with which the kings their enemies saw them, Psalms 48:5; Psalms 48:5. Jerusalem was generally looked upon as an impregnable place, as appears, Lamentations 4:12. All the inhabitants of the world would not have believed that an enemy should enter the gates of Jerusalem; nor could they have entered if the inhabitants had not sinned away their defence. Set your heart to her bulwarks. This intimates that the principal bulwarks of Zion were not the objects of sense, which they might set their eye upon, but the objects of faith, which they must set their hearts upon. It was well enough fortified indeed both by nature and art; but its bulwarks that were mostly to be relied upon were the special presence of God in it, the beauty of holiness he had put upon it, and the promises he had made concerning it. "Consider Jerusalem's strength, and tell it to the generations to come, that they may do nothing to weaken it, and that, if at any time it be in distress, they may not basely surrender it to the enemy as not tenable." Calvin observes here that when they are directed to transmit to posterity a particular account of the towers, and bulwarks, and palaces of Jerusalem, it is intimated that in process of time they would all be destroyed and remain no longer to be seen; for, otherwise, what need was thee to preserve the description and history of them? When the disciples were admiring the buildings of the temple their Master told them that in a little time one stone of it should not be left upon another,Matthew 24:1; Matthew 24:2. Therefore, (2.) This must certainly be applied to the gospel church, that Mount Zion, Hebrews 12:22. "Consider the towers, and bulwarks, and palaces of that, that you may be invited and encouraged to join yourselves to it and embark in it. See it founded on Christ, the rock fortified by the divine power, guarded by him that neither slumbers nor sleeps. See what precious ordinances are its palaces, what precious promises are its bulwarks; tell this to the generation following, that they may with purpose of heart espouse its interests and cleave to it."

      VII. Let us triumph in God, and in the assurances we have of his everlasting lovingkindness, Psalms 48:14; Psalms 48:14. Tell this to the generation following; transmit this truth as a sacred deposit to your posterity, That this God, who has now done such great things for us, is our God for ever and ever; he is constant and unchangeable in his love to us and care for us. 1. If God be our God, he is ours for ever, not only through all the ages of time, but to eternity; for it is the everlasting blessedness of glorified saints that God himself will be with them and will be their God,Revelation 21:3. 2. If he be our God, he will be our guide, our faithful constant guide, to show us our way and to lead us in it; he will be so, even unto death, which will be the period of our way, and will bring us to our rest. He will lead and keep us even to the last. He will be our guide above death (so some); he will so guide us as to set us above the reach of death, so that it shall not be able to do us any real hurt. He will be our guide beyond death (so others); he will conduct us safely to a happiness on the other side death, to a life in which there shall be no more death. If we take the Lord for our God, he will conduct and convey us safely to death, through death, and beyond death--down to death and up again to glory.