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Old & New Testament Greek

Entry for Strong's #37 - ἁγιάζω

Transliteration:
hagiázō
Phonetics:
hag-ee-ad'-zo  
Word Origin:
from (40)
Parts of Speech:
Verb
TDNT:
1:111,14
Word Definition  [ Thayer | Strong | Mounce ]
Thayer's Definition
  1. to render or acknowledge, or to be venerable or hallow
  2. to separate from profane things and dedicate to God
    1. consecrate things to God
    2. dedicate people to God
  3. to purify
    1. to cleanse externally
    2. to purify by expiation: free from the guilt of sin
    3. to purify internally by renewing of the soul
Hebrew Equivalent Words:
Strong #: 1305 ‑ בָּרַר (baw‑rar');   3722 ‑ כָּפַר (kaw‑far');   4720 ‑ מִקְדָּשׁ (mik‑dawsh', mik‑ked‑awsh');   5139 ‑ נָזִר (naw‑zeer', naw‑zeer');   5144 ‑ נָזַר (naw‑zar');   6918 ‑ קָדֹשׁ (kaw‑doshe', kaw‑doshe');   6942 ‑ קָדַשׁ (kaw‑dash');   6944 ‑ קֹדֶשׁ (ko'‑desh);  
Liddell-Scott-Jones Definitions

ἁγι-άζω, =

cross ἁγίζω, LXX Genesis 2:3,al., Ph. 2.238: Pass., ἁγιασθήτω τὸ ὄνομά σου Matthew 6:9.

Thayer's Expanded Definition
 ἁγιάζω; 1aorist ἡγίασα; passive (present ἁγιάζομαι; perfect ἡγίασμαι; 1aorist ἡγιάσθην; a word for which the Greeks use ἁγίζειν, but very frequent in Biblical (as equivalent to קִדַשׁ, הִקְדִישׁ) and ecclesiastical writings; "to make ἅγιον, render or declare sacred or holy, consecrate". Hence, it denotes:

1. to render or acknowledge to be venerable, to hallow: τό ὄνομα τοῦ Θεοῦ, Matthew 6:9 (so of God, Isaiah 29:23; Ezekiel 20:41; Ezekiel 38:23; Sirach 33:4 ( Sirach 36:4)); ( Luke 11:2); τόν Χριστόν, 1 Peter 3:15 ( R G Θεόν). Since the stamp of sacredness passes over from the holiness of God to whatever has any connection with God, ἁγιάζειν denotes

2. to separate from things profane and dedicate to God, to consecrate and so render inviolable;

a. things (πᾶν πρωτότοκον, τά ἀρσενικά, Deuteronomy 15:19; ἡμέραν, Exodus 20:8; οἶκον, 2 Chronicles 7:16, etc.): τόν χρυσόν, Matthew 23:17; τό δῶρον, Matthew 23:19; σκεῦος, 2 Timothy 2:21.

b. persons. So Christ is said by undergoing death to consecrate himself to God, whose will he in that way fulfills, John 17:19; God is said ἁγιάσαι Christ, i. e. to have selected him for his service (cf. ἀφορίζειν, Galatians 1:15) by having committed to him the office of Messiah, John 10:36, cf. Jeremiah 1:5; Sirach 36:12 (ἐξ αὐτῶν ἡγίασε, καί πρός αὐτόν ἤγγισεν, of his selection of men for the priesthood); Sirach 45:4 Sirach 49:7. Since only what is pure and without blemish can be devoted and offered to God ( Leviticus 22:20; Deuteronomy 15:21; Deuteronomy 17:1), ἁγιάζω signifies

3. to purify (ἀπό τῶν ἀκαθαρσιῶν is added in Leviticus 16:19; 2 Samuel 11:4); and

a. to cleanse externally (πρός τήν τῆς σαρκός καθαρότητα), to purify levitically: Hebrews 9:13; 1 Timothy 4:5.

b. to purify by expiation, free from the guilt of sin: 1 Corinthians 6:11; Ephesians 5:26; Hebrews 10:10,14, 29; Hebrews 13:12; Hebrews 2:11 (equivalent to כִּפֶר, Exodus 29:33,36); cf. Pfleiderer, Paulinismus, p. 340ff (English translation 2:68f).

c. to purify internally by reformation of soul: John 17:17,19 (through knowledge of the truth, cf. John 8:32); 1 Thessalonians 5:23; 1 Corinthians 1:2 (ἐν Χριστῷ Ἰησοῦ in the fellowship of Christ, the Holy One); Romans 15:16 (ἐν πνεύματι ἁγίῳ imbued with the Holy Spirit, the divine source of holiness); Jude 1:1 ( L T Tr WH ἠγαπημένοις (which see)); Revelation 22:11. In general, Christians are called ἡγιασμένοι (cf. Deuteronomy 33:3), as those who, freed from the impurity of wickedness, have been brought near to God by their faith and sanctity, Acts 20:32; Acts 26:18. In 1 Corinthians 7:14 ἁγιάζεσθαι is used in a peculiar sense of those who, although not Christians themselves, are yet, by marriage with a Christian, withdrawn from the contamination of heathen impiety and brought under the saving influence of the Holy Spirit displaying itself among Christians; cf. Neander at the passage.

Thayer's Expanded Greek Definition, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights rserved. Used by permission. BibleSoft.com
Abbott-Smith Manual Greek Lexicon of the New Testament

ἁγιάζω ,,

Hellenistic form of ἁγίζω

(< ἅγίος ), to make holy, consecrate, sanctify;

[in LXX chiefly for קדשׁ pi., hi.;]

1. to dedicate, separate, set apart for God; of things: Matthew 23:17; Matthew 23:19, 2 Timothy 2:21; of persons: Christ, John 10:36 John 17:19.

2. to purify, make conformable in character to such dedication: forensically, to free from guilt, 1 Corinthians 6:11, Ephesians 5:26, Hebrews 2:11 Hebrews 10:10; Hebrews 10:14; Hebrews 10:29 Hebrews 13:12; internally, by actual sanctification of life, John 17:17; John 17:19 Acts 20:32 Acts 26:18 Acts 26:18. Romans 15:16, 1 Corinthians 1:2, 1 Corinthians 7:14, 1 Thessalonians 5:23, Revelation 22:11; of a non-believer influenced by marriage with a Christian, 1 Corinthians 7:14

3. In the intermediate sense of ceremonial or levitical purification:

(a) of things, 2 Timothy 2:21;

(b) of persons, Hebrews 9:13.

4. to treat as holy: Matthew 6:9, Luke 11:2, 1 Peter 3:15 (Cremer, 53, 602; MM, VGT, s.v.).†


Abbott-Smith Manual Greek Lexicon of the New Testament.
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
Vocabulary of the Greek NT

Clear evidence for the verb and noun outside bibl. and eccl. writings appears to be wanting : cf. Anz Subsidia, p. 374 f. The suffix -άζειν was as active as our -fy in producing new words, and the abstract -ασμός accompanied it, as -fication accompanies our verb. When therefore ἅγιος was appropriated in Jewish circles to represent their special idea of ";holiness,"; it was natural that the factitive derivative should be coined from it, as a technical term which would be immediately understood by any Greek, even if he had never met with the actual form. The series was the more needed, as Greek religion had already the forms ἁγίζω, ἁγισμός, ἁγιστεύω, ἁγιστήριον, etc., with their technical meanings : the variant words with the added -α - answered to them in function, but were free from pagan association.

The Vocabulary of the Greek New Testament.
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.
Frequency / Word / Parsing Lists  [ Book | Word | Parsing ]
Verse Results
KJV (29)NAS (28)HCS (28)
Matthew3
Luke1
John3
Acts2
Romans1
1 Corinthians3
Ephesians1
1 Thessalonians1
1 Timothy1
2 Timothy1
Hebrews6
1 Peter1
Jude1
Revelation1
Matthew3
Luke1
John3
Acts2
Romans1
1 Corinthians3
Ephesians1
1 Thessalonians1
1 Timothy1
2 Timothy1
Hebrews6
1 Peter1
Revelation1
Matthew3
Luke1
John4
Acts2
Romans1
1 Corinthians4
Ephesians1
1 Thessalonians1
1 Timothy1
2 Timothy1
Hebrews7
1 Peter1
Revelation1
List of Word Forms
αγιαζει αγιάζει ἁγιάζει αγιάζειν αγιαζεται αγιάζεται ἁγιάζεται αγιάζετε αγιαζόμενα αγιαζομένη αγιαζομενοι αγιαζόμενοι ἁγιαζόμενοι αγιαζομενους αγιαζομένους ἁγιαζομένους αγιαζον αγιάζον ἁγιάζον αγιάζοντες αγιάζουσί αγιαζω αγιάζω ἁγιάζω αγιαζων αγιάζων ἁγιάζων αγιάζωσιν αγιασαι αγιάσαι αγίασαι ἁγιάσαι αγιασας αγιάσας ἁγιάσας αγιάσασθε αγιασατε αγιάσατε ἁγιάσατε αγιάσει αγιάσεις αγιάσετε αγιαση αγιάση ἁγιάσῃ αγιασθή αγιασθήναι αγιασθήναί αγιασθήσεσθε αγιασθήσεται αγιασθήσομαι αγιάσθητε Αγιασθητω αγιασθήτω Ἁγιασθήτω αγιασθήτωσαν αγιασθωσι αγιασμά αγίασμα αγίασμά άγιασμα αγιάσμασιν αγιάσματι αγιάσματος αγιάσματός αγιασον αγίασον αγίασόν ἁγίασον αγιάσουσι αγιάσω αγιάσωσι αγιάσωσιν ηγίακα ηγίακά ηγίακε ηγίασα ηγιάσαμεν ηγίασαν ηγιάσατέ ηγίασε ηγιασεν ηγίασεν ἡγίασεν ηγιασθη ηγιάσθη ἡγιάσθη ηγιάσθησαν ηγιασθητε ηγιάσθητε ἡγιάσθητε ηγιασμένα ηγιασμένας ηγιασμενη ηγιασμένη ἡγιασμένη ηγιασμενοι ηγιασμένοι ἡγιασμένοι ηγιασμενοις ηγιασμένοις ἡγιασμένοις ηγιασμενον ηγιασμένον ἡγιασμένον ηγιασμένου ηγιασμένους ηγιασμένων ηγιασται ηγίασται ἡγίασται agiasai agiasas agiasate agiase agiasē agiason Agiastheto Agiasthētō agiazei agiazetai agiazo agiazō agiazomenoi agiazomenous agiazon agiazōn egiasen ēgiasen egiasmene ēgiasmenē egiasmenoi ēgiasmenoi egiasmenois ēgiasmenois egiasmenon ēgiasmenon egiastai ēgiastai egiasthe ēgiasthē egiasthete ēgiasthēte hagiasai hagiásai hagiasas hagiásas hagiasate hagiásate hagiase hagiasē hagiásei hagiásēi hagiason hagíason Hagiastheto Hagiasthētō Hagiasthḗto Hagiasthḗtō hagiazei hagiázei hagiazetai hagiázetai hagiazo hagiazō hagiázo hagiázō hagiazomenoi hagiazómenoi hagiazomenous hagiazoménous hagiazon hagiazōn hagiázon hagiázōn hegiasen hegíasen hēgiasen hēgíasen hegiasmene hegiasméne hēgiasmenē hēgiasménē hegiasmenoi hegiasménoi hēgiasmenoi hēgiasménoi hegiasmenois hegiasménois hēgiasmenois hēgiasménois hegiasmenon hegiasménon hēgiasmenon hēgiasménon hegiastai hegíastai hēgiastai hēgíastai hegiasthe hegiásthe hēgiasthē hēgiásthē hegiasthete hegiásthete hēgiasthēte hēgiásthēte

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