10:40 for (c-18) Or perhaps 'to.' so Matthew 20:23 . But the emphasis is on the words 'not mine to give;' wonderful perfectness and lowliness of the Lord! 'It is not mine to give,' is a complete phrase followed by the separate statement, 'but it is reserved for those for whom it is prepared.' it is for them, appropriated to them.
Bibliographical Information Darby, John. "Commentary on Mark 10". "John Darby's Synopsis of the New Testament". https://www.studylight.org/commentaries/eng/dsn/mark-10.html. 1857-67.
Introduction
1:2 prophet, (c-8) Many read 'in the prophets.' My impression is that it was originally 'in the prophet' simply. way. (d-21) Malachi 3:1 .
Verse 8
10:8 be (a-5) Lit. 'to' ( eis ) or 'for one flesh.' It corresponds to the Hebrew in Genesis 2:24 . see Matthew 19:5 .
Verse 16
10:16 blessed (b-15) Some read 'blesses,' perhaps rightly, but the word is a strong one. 'blesses them abundantly.'
Verse 29
10:29 gospel, (a-40) Or 'glad tidings,' as elsewhere.
Verse 37
10:37 glory. (b-26) Or 'that in thy glory we may sit. one on thy right hand, and one on thy left hand.' Or 'that we may sit in thy glory,' &c.
Verse 40
10:40 for (c-18) Or perhaps 'to.' so Matthew 20:23 . But the emphasis is on the words 'not mine to give;' wonderful perfectness and lowliness of the Lord! 'It is not mine to give,' is a complete phrase followed by the separate statement, 'but it is reserved for those for whom it is prepared.' it is for them, appropriated to them.
Verse 43
10:43 minister; (d-18) Diakoneo . as Matthew 4:11 .
Verse 45
10:45 ministered (d-12) minister, (d-16) Diakoneo . as Matthew 4:11 .
Verse 47
10:47 was (e-6) Lit. 'is.'
Verse 51
10:51 Rabboni, (a-23) See John 20:16 .