1. The great Persecution by Herod Agrippa I (Acts 12:1-5 ).
2. The miraculous deliverance of Peter (Acts 12:6-17 ).
3. The Presumption and Judgment of Herod (Acts 12:18-23 ).
4. Barnabas and Saul returning to Jerusalem (Acts 12:24-25 ).
With this chapter we reach the conclusion of the second part of this book. Jerusalem had heard the second offer concerning the Kingdom, and mercy was ready even for the murderers of the Prince of Life. But that offer was rejected. Stephen’s testimony followed by his martyrdom marked the close of that second offer to the city where our Lord had been crucified. Then broke out a great persecution, and they were scattered abroad except the Apostles. From our last chapter we learned that others who were driven out of Jerusalem preached the Word in Phenice, Cyprus and Antioch. The twelfth chapter, with which this part of Acts closes, is an interesting one. It is not only interesting on account of the historical information it contains, but also because of its dispensational foreshadowing. Once more we are introduced to Jerusalem and see another great persecution. The wicked King is reigning over the city. James is killed with the sword, while Peter is imprisoned but wonderfully delivered; the evil King, who claimed divine power and worship, is suddenly smitten by the judgment of the Lord. Then the Word grew and multiplied, Barnabas and Saul returned from Jerusalem to Antioch, from where the great missionary operations were soon to be conducted. The events in Jerusalem, James’ martyrdom under King Herod, Peter’s imprisonment and deliverance, as well as the fate of the persecuting King, foreshadow the events with which this present age will close. After the true church is taken from the earth, that is when 1 Thessalonians 4:16-17 is fulfilled, the great tribulation will take place. While great tribulation and judgment will come upon the whole world, the great tribulation will come upon the Jewish people who have returned in part to their own land. In the midst of the masses of unbelieving Jews, there will be found a remnant of God-fearing Jews, who are converted and bear testimony to the truth. A wicked King, the man of sin, the false Messiah, will then be in power in Jerusalem. Part of that Jewish remnant will suffer martyrdom; these are represented by James, whom Herod, the type of the Antichrist, slew. Another part will be delivered as Peter was delivered. Herod’s presumption and fate clearly points to that of the Antichrist (2 Thessalonians 2:3-8 ). All this may well be kept in mind in the study of this chapter in detail.
Interesting is the account of the prayer meeting held in behalf of Peter. When God had answered their prayers they were reluctant to believe it. Not one of the company believed that Peter had been released. Rhoda was the one who believed that it was Peter. And this is undoubtedly the reason why her name is mentioned in this book. The poor maid, perhaps a slave girl, pleased God because she had faith. While there was great earnestness in that prayer meeting, when the prayer was answered, unbelief manifested itself.
Bibliographical Information Gaebelein, Arno Clemens. "Commentary on Acts 12". "Gaebelein's Annotated Bible". https://www.studylight.org/commentaries/eng/gab/acts-12.html. 1913-1922.
Verses 1-25
CHAPTER 12
1. The great Persecution by Herod Agrippa I (Acts 12:1-5 ).
2. The miraculous deliverance of Peter (Acts 12:6-17 ).
3. The Presumption and Judgment of Herod (Acts 12:18-23 ).
4. Barnabas and Saul returning to Jerusalem (Acts 12:24-25 ).
With this chapter we reach the conclusion of the second part of this book. Jerusalem had heard the second offer concerning the Kingdom, and mercy was ready even for the murderers of the Prince of Life. But that offer was rejected. Stephen’s testimony followed by his martyrdom marked the close of that second offer to the city where our Lord had been crucified. Then broke out a great persecution, and they were scattered abroad except the Apostles. From our last chapter we learned that others who were driven out of Jerusalem preached the Word in Phenice, Cyprus and Antioch. The twelfth chapter, with which this part of Acts closes, is an interesting one. It is not only interesting on account of the historical information it contains, but also because of its dispensational foreshadowing. Once more we are introduced to Jerusalem and see another great persecution. The wicked King is reigning over the city. James is killed with the sword, while Peter is imprisoned but wonderfully delivered; the evil King, who claimed divine power and worship, is suddenly smitten by the judgment of the Lord. Then the Word grew and multiplied, Barnabas and Saul returned from Jerusalem to Antioch, from where the great missionary operations were soon to be conducted. The events in Jerusalem, James’ martyrdom under King Herod, Peter’s imprisonment and deliverance, as well as the fate of the persecuting King, foreshadow the events with which this present age will close. After the true church is taken from the earth, that is when 1 Thessalonians 4:16-17 is fulfilled, the great tribulation will take place. While great tribulation and judgment will come upon the whole world, the great tribulation will come upon the Jewish people who have returned in part to their own land. In the midst of the masses of unbelieving Jews, there will be found a remnant of God-fearing Jews, who are converted and bear testimony to the truth. A wicked King, the man of sin, the false Messiah, will then be in power in Jerusalem. Part of that Jewish remnant will suffer martyrdom; these are represented by James, whom Herod, the type of the Antichrist, slew. Another part will be delivered as Peter was delivered. Herod’s presumption and fate clearly points to that of the Antichrist (2 Thessalonians 2:3-8 ). All this may well be kept in mind in the study of this chapter in detail.
Interesting is the account of the prayer meeting held in behalf of Peter. When God had answered their prayers they were reluctant to believe it. Not one of the company believed that Peter had been released. Rhoda was the one who believed that it was Peter. And this is undoubtedly the reason why her name is mentioned in this book. The poor maid, perhaps a slave girl, pleased God because she had faith. While there was great earnestness in that prayer meeting, when the prayer was answered, unbelief manifested itself.