"But whenever anyone turns to the Lord, then the veil is taken away." 2Co 3:16
The blessed Spirit, as a needful preparation for his own divine instruction, convinces us of our ignorance, of the veil of unbelief that is by nature spread over our heart, and of our utter inability to take it away. So great is this darkness, as a matter of personal inward experience, that like the darkness in Egypt—so dark that it may be "felt;" so deep this ignorance that all knowledge or capability of knowledge seems utterly gone; so strong, so desperate this unbelief that it seems as if thoroughly incurable.
And yet amid all this deep and dense cloud of ignorance, darkness and unbelief, rays and beams of light every now and then break through, which, though they seem at the time only to show the darkness and make it deeper, yet really are a guiding light to the throne of God and the Lamb. There Jesus sits enthroned in glory, not only as an interceding High Priest to save, not only as an exalted King to rule, but as a most gracious Prophet to teach. Thus, in soul experience, as the veil is felt to be thick and strong over the heart, there is a turning to the Lord with prayer and supplication that he would take it away; and as he, in answer to prayer, is pleased to do this, light is seen in his light, his truth drops with savor and sweetness into the soul, and the word of his grace sways and regulates the heart, lip, and life.
"Where the Spirit of the Lord is, there is liberty." 2Co 3:17
The gospel is "the perfect law of liberty," therefore the very perfection of liberty, and thus thoroughly and entirely free from the least taint of bondage, the slightest tincture of servitude. It is this perfect freedom which distinguishes it from the law which "works wrath" and "genders to bondage." It is, therefore, a freedom from sin; from its guilt, as having "the heart sprinkled from an evil conscience;" from its filth, by "the washing of regeneration and renewing of the Holy Spirit;" from its love, through "the love of God, shed abroad in the heart by the Holy Spirit;" from its dominion, as "not being under the law but under grace;" and from its practice, by becoming "servants to God, so as to have our fruit unto holiness, and the end everlasting life."
How, then, can this pure, holy, and precious gospel be condemned as leading to licentiousness? It is because its power, its preciousness, its happy, holy, heavenly liberty have never been experimentally known by some who, like the Galatians, do all they can to "frustrate the grace of God," by "turning again to the weak and beggarly elements whereunto they desire to be in bondage;" while others, like those monsters of wickedness whom Jude and Peter denounce with such burning words, pervert and abuse the liberty of the gospel unto licentiousness, "sporting themselves with their own deceivings," and, "while they promise others liberty, are themselves the servants of corruption."
Now the liberty of the gospel, as revealed in the Scriptures, and made experimentally known to the soul, steers, so to speak, between these two extremes, and is as perfectly free from the least intermixture of legal bondage as from the least taint of Antinomian licentiousness. It is, indeed, this holy liberty, heavenly power, and gracious influence of the precious gospel, under the teaching and testimony of the Holy Spirit, which makes it so suitable to our case and state when first convinced of sin, and cast into prison under guilt and condemnation.
What release but a perfect release would suit our deplorable case as prisoners in the pit where there is no water, shut up under wrath and guilty fear through a condemning law and an accusing conscience? This pure and precious gospel, therefore, comes down to our pitiable state and condition as a message of pure mercy, revealing pardon and peace through a Savior’s blood; and when, by grace, we can receive, embrace, and entertain it as a word from God to us, proclaiming liberty as with a jubilee trumpet through every court and ward of the soul.
What were we before this precious gospel reached our ears and hearts? Were we not bondslaves to sin, serving diverse lusts and pleasures, taken and led captive by Satan at his will—and while we talked about enjoying life, were, through fear of death, subject to bondage? When we saw the saints of God not daring to do what we did greedily, we thought that they were the slaves, and we the free men, not knowing that "to whom we yield ourselves servants to obey, his servants we are, whether of sin unto death, or of obedience unto righteousness;" not knowing that "whoever commits sin is the servant of sin," and that our boasted freedom was real servitude, while their apparent bondage was real freedom; for they had a saving interest in that precious declaration—"If the Son, therefore, shall make you free, you shall be free indeed.
"But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord." 2Co 3:18
A view of Christ’s glory, and a foretaste of the bliss and blessedness it communicates, has a transforming effect upon the soul. We are naturally proud, covetous, and worldly, often led aside by, and grievously entangled in various lusts and passions, prone to evil, averse to good, easily elated by prosperity, soon dejected by adversity, peevish under trials, rebellious under heavy strokes, unthankful for daily mercies of food and clothing, and in other ways ever manifesting our vile origin. To be brought from under the power of these abounding evils, and be made "fit for the inheritance of the saints in light," we need to be "transformed by the renewing of our mind," and conformed to the image of Christ.
Now this can only be by beholding his glory by faith, as the Apostle speaks, "But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord." It is this believing view of the glory of Christ which supports under heavy TRIALS, producing meekness and resignation to the will of God. We are, therefore, bidden to "consider him who endured such contradiction of sinners against himself, lest we be wearied and faint in our minds;" and to "run with patience the race that is set before us, looking unto Jesus."
SICKNESSES, also, sometimes befall us, when we need special support; the sands of our time are fast running out, and there is no turning the glass; our "days are passing away as the swift ships, as the eagle that hastens to the prey;" and death and eternity are fast hastening on. When the body sinks under a load of pain and disease, and all sources of happiness and enjoyment from health and strength are cut off; when flesh and heart fail, and the eye-strings are breaking in death, what can support the soul or bear it safe through Jordan’s swelling flood, but those discoveries of the glory of Christ, that shall make it sick of earth, sin and self, and willing to lay the poor body in the grave, that it may be forever ravished with his glory and his love?
Thus we see how the glory of Christ is not only in heaven the unspeakable delight of the saints, whose glorified souls and bodies will then bear "an exceeding and eternal weight of glory;" but here on earth, in their days of tribulation and sorrow, this same glory, as revealed to their hearts, supports and upholds their steps, draws them out of the world, delivers them from the power of sin, gives them union and communion with Christ, conforms them to his image, comforts them in death, and lands them in glory.
We thus see Christ, like the sun, not only illuminating all heaven with his glory, the delight of the Father, the joy of the spirits of just men made perfect, and the adoration of all the angelic host, but irradiating also the path of the just on earth, casting his blessed beams on all their troubles and sorrows, and lighting up the way wherein they follow their Lord from the suffering cross to the triumphant crown.
"But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord." 2Co 3:18
When our desires and affections ascend to where the Lord Jesus Christ now is, when raised out of all the smoke and fog, din and strife, noise and bustle, cares and anxieties, pursuits and pleasures, sins and sorrows of this earthly scene, we can in faith and hope, in love and affection, live above and beyond all things here below, and beholding with unveiled face the glory of the Lord, "are changed into the same image from glory to glory, even as by the Spirit of the Lord"—this is being made to sit together in heavenly places in Christ Jesus.
When the Lord Jesus went up on high he entered into his glory. As then we behold him in his glory in faith and love, there is the reflection of his glory, and saints thus favored enter into heaven when still upon earth, and have the foretaste of the glory which is to be revealed at the Lord’s coming before they are forever clothed with it. There are indeed comparatively few who are so highly favored, and even they only at rare intervals, and for short moments; but that does not affect the truth and certainty of the fact. It is a most blessed truth that if we are members of the mystical body of Christ, the deficiency of our experience, though it deprives us of much of the enjoyment, does not deprive us of our interest in, or union with, our great covenant Head, and of the fruits which spring out of it.
Bibliographical Information Philpot, Joseph Charles. "Commentary on 2 Corinthians 3". Philpot's Commentary on select texts of the Bible. https://www.studylight.org/commentaries/eng/jcp/2-corinthians-3.html.
Verse 16
2Co 3:16
"But whenever anyone turns to the Lord, then the veil is taken away." 2Co 3:16
The blessed Spirit, as a needful preparation for his own divine instruction, convinces us of our ignorance, of the veil of unbelief that is by nature spread over our heart, and of our utter inability to take it away. So great is this darkness, as a matter of personal inward experience, that like the darkness in Egypt—so dark that it may be "felt;" so deep this ignorance that all knowledge or capability of knowledge seems utterly gone; so strong, so desperate this unbelief that it seems as if thoroughly incurable.
And yet amid all this deep and dense cloud of ignorance, darkness and unbelief, rays and beams of light every now and then break through, which, though they seem at the time only to show the darkness and make it deeper, yet really are a guiding light to the throne of God and the Lamb. There Jesus sits enthroned in glory, not only as an interceding High Priest to save, not only as an exalted King to rule, but as a most gracious Prophet to teach. Thus, in soul experience, as the veil is felt to be thick and strong over the heart, there is a turning to the Lord with prayer and supplication that he would take it away; and as he, in answer to prayer, is pleased to do this, light is seen in his light, his truth drops with savor and sweetness into the soul, and the word of his grace sways and regulates the heart, lip, and life.
Verse 17
2Co 3:17
"Where the Spirit of the Lord is, there is liberty." 2Co 3:17
The gospel is "the perfect law of liberty," therefore the very perfection of liberty, and thus thoroughly and entirely free from the least taint of bondage, the slightest tincture of servitude. It is this perfect freedom which distinguishes it from the law which "works wrath" and "genders to bondage." It is, therefore, a freedom from sin; from its guilt, as having "the heart sprinkled from an evil conscience;" from its filth, by "the washing of regeneration and renewing of the Holy Spirit;" from its love, through "the love of God, shed abroad in the heart by the Holy Spirit;" from its dominion, as "not being under the law but under grace;" and from its practice, by becoming "servants to God, so as to have our fruit unto holiness, and the end everlasting life."
How, then, can this pure, holy, and precious gospel be condemned as leading to licentiousness? It is because its power, its preciousness, its happy, holy, heavenly liberty have never been experimentally known by some who, like the Galatians, do all they can to "frustrate the grace of God," by "turning again to the weak and beggarly elements whereunto they desire to be in bondage;" while others, like those monsters of wickedness whom Jude and Peter denounce with such burning words, pervert and abuse the liberty of the gospel unto licentiousness, "sporting themselves with their own deceivings," and, "while they promise others liberty, are themselves the servants of corruption."
Now the liberty of the gospel, as revealed in the Scriptures, and made experimentally known to the soul, steers, so to speak, between these two extremes, and is as perfectly free from the least intermixture of legal bondage as from the least taint of Antinomian licentiousness. It is, indeed, this holy liberty, heavenly power, and gracious influence of the precious gospel, under the teaching and testimony of the Holy Spirit, which makes it so suitable to our case and state when first convinced of sin, and cast into prison under guilt and condemnation.
What release but a perfect release would suit our deplorable case as prisoners in the pit where there is no water, shut up under wrath and guilty fear through a condemning law and an accusing conscience? This pure and precious gospel, therefore, comes down to our pitiable state and condition as a message of pure mercy, revealing pardon and peace through a Savior’s blood; and when, by grace, we can receive, embrace, and entertain it as a word from God to us, proclaiming liberty as with a jubilee trumpet through every court and ward of the soul.
What were we before this precious gospel reached our ears and hearts? Were we not bondslaves to sin, serving diverse lusts and pleasures, taken and led captive by Satan at his will—and while we talked about enjoying life, were, through fear of death, subject to bondage? When we saw the saints of God not daring to do what we did greedily, we thought that they were the slaves, and we the free men, not knowing that "to whom we yield ourselves servants to obey, his servants we are, whether of sin unto death, or of obedience unto righteousness;" not knowing that "whoever commits sin is the servant of sin," and that our boasted freedom was real servitude, while their apparent bondage was real freedom; for they had a saving interest in that precious declaration—"If the Son, therefore, shall make you free, you shall be free indeed.
Verse 18
2Co 3:18
"But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord." 2Co 3:18
A view of Christ’s glory, and a foretaste of the bliss and blessedness it communicates, has a transforming effect upon the soul. We are naturally proud, covetous, and worldly, often led aside by, and grievously entangled in various lusts and passions, prone to evil, averse to good, easily elated by prosperity, soon dejected by adversity, peevish under trials, rebellious under heavy strokes, unthankful for daily mercies of food and clothing, and in other ways ever manifesting our vile origin. To be brought from under the power of these abounding evils, and be made "fit for the inheritance of the saints in light," we need to be "transformed by the renewing of our mind," and conformed to the image of Christ.
Now this can only be by beholding his glory by faith, as the Apostle speaks, "But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord." It is this believing view of the glory of Christ which supports under heavy TRIALS, producing meekness and resignation to the will of God. We are, therefore, bidden to "consider him who endured such contradiction of sinners against himself, lest we be wearied and faint in our minds;" and to "run with patience the race that is set before us, looking unto Jesus."
SICKNESSES, also, sometimes befall us, when we need special support; the sands of our time are fast running out, and there is no turning the glass; our "days are passing away as the swift ships, as the eagle that hastens to the prey;" and death and eternity are fast hastening on. When the body sinks under a load of pain and disease, and all sources of happiness and enjoyment from health and strength are cut off; when flesh and heart fail, and the eye-strings are breaking in death, what can support the soul or bear it safe through Jordan’s swelling flood, but those discoveries of the glory of Christ, that shall make it sick of earth, sin and self, and willing to lay the poor body in the grave, that it may be forever ravished with his glory and his love?
Thus we see how the glory of Christ is not only in heaven the unspeakable delight of the saints, whose glorified souls and bodies will then bear "an exceeding and eternal weight of glory;" but here on earth, in their days of tribulation and sorrow, this same glory, as revealed to their hearts, supports and upholds their steps, draws them out of the world, delivers them from the power of sin, gives them union and communion with Christ, conforms them to his image, comforts them in death, and lands them in glory.
We thus see Christ, like the sun, not only illuminating all heaven with his glory, the delight of the Father, the joy of the spirits of just men made perfect, and the adoration of all the angelic host, but irradiating also the path of the just on earth, casting his blessed beams on all their troubles and sorrows, and lighting up the way wherein they follow their Lord from the suffering cross to the triumphant crown.
"But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord." 2Co 3:18
When our desires and affections ascend to where the Lord Jesus Christ now is, when raised out of all the smoke and fog, din and strife, noise and bustle, cares and anxieties, pursuits and pleasures, sins and sorrows of this earthly scene, we can in faith and hope, in love and affection, live above and beyond all things here below, and beholding with unveiled face the glory of the Lord, "are changed into the same image from glory to glory, even as by the Spirit of the Lord"—this is being made to sit together in heavenly places in Christ Jesus.
When the Lord Jesus went up on high he entered into his glory. As then we behold him in his glory in faith and love, there is the reflection of his glory, and saints thus favored enter into heaven when still upon earth, and have the foretaste of the glory which is to be revealed at the Lord’s coming before they are forever clothed with it. There are indeed comparatively few who are so highly favored, and even they only at rare intervals, and for short moments; but that does not affect the truth and certainty of the fact. It is a most blessed truth that if we are members of the mystical body of Christ, the deficiency of our experience, though it deprives us of much of the enjoyment, does not deprive us of our interest in, or union with, our great covenant Head, and of the fruits which spring out of it.