"But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak." Heb 6:9
What is "salvation?" In looking at salvation, we must consider it in two points of view; salvation wrought out for us, and salvation wrought out in us. Salvation was wrought out FOR the Church by the finished work of the Son of God, when he cried with expiring breath, "It is finished." The salvation of "the remnant according to the election of grace" was then completely accomplished, so that nothing could be added to, or taken from it; for "by one offering he has perfected forever those who are sanctified;" and thus the Church stands complete in Christ, "without spot, or wrinkle, or any such thing."
But there is a salvation which is wrought out IN the soul; the manifestation and application of that salvation which Jesus wrought out by his sufferings, blood-shedding, and death; and this we can only know experimentally so far as the blessed Spirit brings it into our hearts, and seals it there with holy unction and heavenly savor.
But all the people of God cannot feel sure they have this salvation as an experimental reality; doubts, fears, darkness, and temptations becloud their path; Satan hurls his fiery darts into their souls; and they are often unable to realize their saving interest in the Lord Jesus Christ and his salvation. They do not doubt that the Lord Jesus is the Savior of those who believe; they know that there is no other refuge for their guilty souls but the blood of the Lamb. They are effectually stripped from cleaving to a covenant of works; they are not running after things that cannot profit them, nor hiding their heads in lying refuges—from all these things they are effectually cut off by a work of grace on their souls.
But through the unbelief of their hearts, the deadness of their frames, the barrenness of their souls, and the various temptations they are exercised with, they fear they have not the marks of God’s family, and are not able to realize their saving interest in the love and blood of the Lamb. The Apostle, therefore, speaks of "things that accompany salvation;" that is, certain marks and signs, certain clear and indubitable tokens of the work of grace on the soul. And, speaking to the Hebrews, he says for their comfort and encouragement, "We are persuaded," whatever be your doubts and fears, whatever the darkness of your mind, however exercised with sharp and severe temptations, "we are persuaded" you are in possession of those "better things," of those "things that accompany salvation;" and that this salvation is therefore eternally yours.
"That you be not slothful, but followers of them who through faith and patience inherit the promises."—Heb 6:12
Patience is necessary in order to prove the genuineness and reality of faith. The Lord generally—I may say invariably—does not accomplish his purposes at once. He usually—I might say almost invariably—works by gradations. Is not this the case in creation? Do we see the oak starting up in all its gigantic proportions in one day? Is not a tiny acorn committed to the ground; and is not the giant oak, whose huge limbs we admire, the growth of a century? Men and women are years growing up to their full stature.
In a like manner, it is spiritually. "He that believes shall not make haste." Faith in the soul is of slow growth for the most part; for the Lord takes care that every step in the path shall be tried by the perplexities and difficulties that surround it. And he has appointed this, that it may be a means of distinguishing the faith of God’s elect from the faith of those who have a name to live while dead. They apostatize and turn away from the faith. Like the stony-ground hearers, they believe for a time, but in temptation fall away. The various hindrances of nature, sense and reason, sin, the devil, and the world get the better of them; thus they turn back, often give up all profession of religion, and die in their sins. But the Lord’s people cannot so die. Their faith is of a lasting nature, because what God does he does forever. Thus their faith stands every storm and endures forever.
"That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us." Heb 6:18
It is utterly impossible for God to lie. The earth may be dissolved, and all creation reduced to chaos before God could lie. He would cease to be God if the faintest breath of a change, or the shadow of a turn should pass over the glorious Godhead. But it is impossible for God to lie. Therefore this holds out strong consolation for those that have fled for refuge to lay hold of the hope set before them.
And what is the ground of this strong consolation? This is the ground, that God has eternally determined and sworn by himself—that he will save and bless those that have "fled for refuge to the hope set before them in the gospel." This is the foundation of their consolation, this is the ground of their hope, that God has made such and such promises, and confirmed such and such promises by his solemn oath—that those who flee for refuge, and lay hold upon this hope, have a saving interest in and title to them, and have a manifest assurance of being "heirs of promise."
Now, did you ever in your life feel spiritual consolation? If ever you did, it was by laying hold of the hope set before you in the gospel. There was no consolation ever got by looking at fallen SELF. If ever there was any true consolation, any hope raised up in the heart, any solid comfort, it came out of the actings of living faith, embracing the blood and righteousness of Christ, tasting a measure of his preciousness, seeing his glory and beauty, and feeling the heart in some measure dissolved into nothingness at his footstool. Not looking at ourselves, but receiving as empty-sinners out of his fullness; not trusting to ourselves, or our own attainments, but going to Jesus, and receiving something into our hearts out of him. Nothing but this can give us consolation; and the more this is felt, the more this will give us "strong consolation."
"That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us." Heb 6:18
If ever there was in your experience a season never to be forgotten of alarm, of fear, of terror, of guilt, of apprehension; and then when you scarcely knew what to do, think or say, there was a view opened up to you of a refuge in the Person and work, blood and righteousness of the Lord the Lamb; if as driven or drawn you fled to it, were kindly received, and found safe harborage from guilt and doubt and fear, then you surely know what it is to have fled for refuge to lay hold upon the hope set before you. It is these, and these only, who are heirs of promise; and therefore how important it is to have had some personal experience of these things. How are we to know whether we possess the life of God in our soul, the grace of God in our heart, unless there has been some such fleeing and some such laying hold? Do see, then, if you can trace these two things in your breast—first, if there ever was a season with you when you feared, and trembled at the wrath to come, and were compelled to flee for refuge from it. But, secondly, finding no refuge in self, and that all your own righteousness was a bed too short and a covering too narrow, you fled to Jesus as your only hope; and as there was a sweet opening up to the eye of your faith of a refuge provided in the Lord the Lamb, you were enabled to take hold of him in his covenant characters and blessed relationships, and found in him rest and peace. If, then, you can find these two features of divine life in your soul, you are one of the characters of whom our text speaks; you have fled for refuge to lay hold upon the hope set before you in the everlasting gospel.
"We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain." — Heb 6:19
Anchors, you know, are made of different sizes. You may walk in the Queen’s Dockyard, and there you may see anchors for a boat, and anchors for a three-decker. Yet all anchors are made in the same way, and are designed for the same purpose; and the little anchor that holds the boat is as useful and as much an anchor as that which holds the three-decker. So spiritually. There is hope in the heart of the spiritual babe. But the hope in the heart of a babe is but as the anchor of a boat; yet it holds that babe as firmly as the anchor holds the boat to which it is moored. But as the Lord increases hope, he increases the size of the anchor; and as the vessel and its anchor always bear a proportion to each other, so when he enlarges the size of the anchor he increases the size of the ship. No more, as he increases the size of the ship, he increases its burden, for these two are proportionate. Thus hope takes a more vigorous hold within the veil; it enters more deeply into the presence of God; it takes a firmer grasp of covenant engagements, electing love, the immutability of God’s purposes, and the unchangeable nature of the great eternal I AM.
Have you not felt at times your hope sweetly enlarged, so that it almost attained to the "full assurance of hope?" Scarcely a cloud remained between you and God; and you believed you would ride triumphantly into the haven of bliss and peace; and having these blessed sensations in your heart, you could part with life itself at that moment to fall into the embrace of your God.
"Where the forerunner is for us entered, even Jesus." Heb 6:20
How blessedly did the Lord comfort his sorrowing disciples when he said to them, "In my Father’s house are many mansions—if it were not so, I would have told you. I go to prepare a place for you." He has gone to take possession beforehand of his and their everlasting home; for he is ascended to his Father and their Father, to his God and their God. He has, as it were, filled heaven with new beauty, new happiness, new glory. In him dwells all the fullness of the Godhead bodily. His glorious Person as Immanuel has become the object of heaven’s praise and adoration. The elect angels adore him as God-man; and the spirits of just men made perfect worship him in company with the angelic host. What a view had holy John of heaven’s glorious worship, when he saw the four living creatures and the twenty-four elders fall down before the Lamb; when he heard their new song and the voice of many angels round about the throne, and all saying with a loud voice, "Worthy is the Lamb who was slain—to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing" (Re 5:12).
Heaven itself is waiting for the completion of the great mystery of godliness, when the whole Church shall be assembled around the throne; when the marriage supper of the Lamb shall come; when the headstone shall be brought forth by the hands of the spiritual Zerubbabel, with shoutings of Grace, grace unto it. Earth itself is groaning under the weight of sin and sorrow; and the souls of those under the altar who were slain for the word of God, and for the testimony which they held, are crying with a loud voice, "How long, O Lord, holy and true, do you not judge and avenge our blood on them that dwell on the earth?" No, the very signs of the times themselves are all proclaiming as with one voice that it cannot be long before the Lord will come a second time without sin unto salvation.
Bibliographical Information Philpot, Joseph Charles. "Commentary on Hebrews 6". Philpot's Commentary on select texts of the Bible. https://www.studylight.org/commentaries/eng/jcp/hebrews-6.html.
Verse 9
Heb 6:9
"But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak." Heb 6:9
What is "salvation?" In looking at salvation, we must consider it in two points of view; salvation wrought out for us, and salvation wrought out in us. Salvation was wrought out FOR the Church by the finished work of the Son of God, when he cried with expiring breath, "It is finished." The salvation of "the remnant according to the election of grace" was then completely accomplished, so that nothing could be added to, or taken from it; for "by one offering he has perfected forever those who are sanctified;" and thus the Church stands complete in Christ, "without spot, or wrinkle, or any such thing."
But there is a salvation which is wrought out IN the soul; the manifestation and application of that salvation which Jesus wrought out by his sufferings, blood-shedding, and death; and this we can only know experimentally so far as the blessed Spirit brings it into our hearts, and seals it there with holy unction and heavenly savor.
But all the people of God cannot feel sure they have this salvation as an experimental reality; doubts, fears, darkness, and temptations becloud their path; Satan hurls his fiery darts into their souls; and they are often unable to realize their saving interest in the Lord Jesus Christ and his salvation. They do not doubt that the Lord Jesus is the Savior of those who believe; they know that there is no other refuge for their guilty souls but the blood of the Lamb. They are effectually stripped from cleaving to a covenant of works; they are not running after things that cannot profit them, nor hiding their heads in lying refuges—from all these things they are effectually cut off by a work of grace on their souls.
But through the unbelief of their hearts, the deadness of their frames, the barrenness of their souls, and the various temptations they are exercised with, they fear they have not the marks of God’s family, and are not able to realize their saving interest in the love and blood of the Lamb. The Apostle, therefore, speaks of "things that accompany salvation;" that is, certain marks and signs, certain clear and indubitable tokens of the work of grace on the soul. And, speaking to the Hebrews, he says for their comfort and encouragement, "We are persuaded," whatever be your doubts and fears, whatever the darkness of your mind, however exercised with sharp and severe temptations, "we are persuaded" you are in possession of those "better things," of those "things that accompany salvation;" and that this salvation is therefore eternally yours.
Verse 12
Heb 6:12
"That you be not slothful, but followers of them who through faith and patience inherit the promises."—Heb 6:12
Patience is necessary in order to prove the genuineness and reality of faith. The Lord generally—I may say invariably—does not accomplish his purposes at once. He usually—I might say almost invariably—works by gradations. Is not this the case in creation? Do we see the oak starting up in all its gigantic proportions in one day? Is not a tiny acorn committed to the ground; and is not the giant oak, whose huge limbs we admire, the growth of a century? Men and women are years growing up to their full stature.
In a like manner, it is spiritually. "He that believes shall not make haste." Faith in the soul is of slow growth for the most part; for the Lord takes care that every step in the path shall be tried by the perplexities and difficulties that surround it. And he has appointed this, that it may be a means of distinguishing the faith of God’s elect from the faith of those who have a name to live while dead. They apostatize and turn away from the faith. Like the stony-ground hearers, they believe for a time, but in temptation fall away. The various hindrances of nature, sense and reason, sin, the devil, and the world get the better of them; thus they turn back, often give up all profession of religion, and die in their sins. But the Lord’s people cannot so die. Their faith is of a lasting nature, because what God does he does forever. Thus their faith stands every storm and endures forever.
Verse 18
Heb 6:18
"That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us." Heb 6:18
It is utterly impossible for God to lie. The earth may be dissolved, and all creation reduced to chaos before God could lie. He would cease to be God if the faintest breath of a change, or the shadow of a turn should pass over the glorious Godhead. But it is impossible for God to lie. Therefore this holds out strong consolation for those that have fled for refuge to lay hold of the hope set before them.
And what is the ground of this strong consolation? This is the ground, that God has eternally determined and sworn by himself—that he will save and bless those that have "fled for refuge to the hope set before them in the gospel." This is the foundation of their consolation, this is the ground of their hope, that God has made such and such promises, and confirmed such and such promises by his solemn oath—that those who flee for refuge, and lay hold upon this hope, have a saving interest in and title to them, and have a manifest assurance of being "heirs of promise."
Now, did you ever in your life feel spiritual consolation? If ever you did, it was by laying hold of the hope set before you in the gospel. There was no consolation ever got by looking at fallen SELF. If ever there was any true consolation, any hope raised up in the heart, any solid comfort, it came out of the actings of living faith, embracing the blood and righteousness of Christ, tasting a measure of his preciousness, seeing his glory and beauty, and feeling the heart in some measure dissolved into nothingness at his footstool. Not looking at ourselves, but receiving as empty-sinners out of his fullness; not trusting to ourselves, or our own attainments, but going to Jesus, and receiving something into our hearts out of him. Nothing but this can give us consolation; and the more this is felt, the more this will give us "strong consolation."
"That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us." Heb 6:18
If ever there was in your experience a season never to be forgotten of alarm, of fear, of terror, of guilt, of apprehension; and then when you scarcely knew what to do, think or say, there was a view opened up to you of a refuge in the Person and work, blood and righteousness of the Lord the Lamb; if as driven or drawn you fled to it, were kindly received, and found safe harborage from guilt and doubt and fear, then you surely know what it is to have fled for refuge to lay hold upon the hope set before you. It is these, and these only, who are heirs of promise; and therefore how important it is to have had some personal experience of these things. How are we to know whether we possess the life of God in our soul, the grace of God in our heart, unless there has been some such fleeing and some such laying hold? Do see, then, if you can trace these two things in your breast—first, if there ever was a season with you when you feared, and trembled at the wrath to come, and were compelled to flee for refuge from it. But, secondly, finding no refuge in self, and that all your own righteousness was a bed too short and a covering too narrow, you fled to Jesus as your only hope; and as there was a sweet opening up to the eye of your faith of a refuge provided in the Lord the Lamb, you were enabled to take hold of him in his covenant characters and blessed relationships, and found in him rest and peace. If, then, you can find these two features of divine life in your soul, you are one of the characters of whom our text speaks; you have fled for refuge to lay hold upon the hope set before you in the everlasting gospel.
Verse 19
Heb 6:19
"We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain." — Heb 6:19
Anchors, you know, are made of different sizes. You may walk in the Queen’s Dockyard, and there you may see anchors for a boat, and anchors for a three-decker. Yet all anchors are made in the same way, and are designed for the same purpose; and the little anchor that holds the boat is as useful and as much an anchor as that which holds the three-decker. So spiritually. There is hope in the heart of the spiritual babe. But the hope in the heart of a babe is but as the anchor of a boat; yet it holds that babe as firmly as the anchor holds the boat to which it is moored. But as the Lord increases hope, he increases the size of the anchor; and as the vessel and its anchor always bear a proportion to each other, so when he enlarges the size of the anchor he increases the size of the ship. No more, as he increases the size of the ship, he increases its burden, for these two are proportionate. Thus hope takes a more vigorous hold within the veil; it enters more deeply into the presence of God; it takes a firmer grasp of covenant engagements, electing love, the immutability of God’s purposes, and the unchangeable nature of the great eternal I AM.
Have you not felt at times your hope sweetly enlarged, so that it almost attained to the "full assurance of hope?" Scarcely a cloud remained between you and God; and you believed you would ride triumphantly into the haven of bliss and peace; and having these blessed sensations in your heart, you could part with life itself at that moment to fall into the embrace of your God.
Verse 20
Heb 6:20
"Where the forerunner is for us entered, even Jesus." Heb 6:20
How blessedly did the Lord comfort his sorrowing disciples when he said to them, "In my Father’s house are many mansions—if it were not so, I would have told you. I go to prepare a place for you." He has gone to take possession beforehand of his and their everlasting home; for he is ascended to his Father and their Father, to his God and their God. He has, as it were, filled heaven with new beauty, new happiness, new glory. In him dwells all the fullness of the Godhead bodily. His glorious Person as Immanuel has become the object of heaven’s praise and adoration. The elect angels adore him as God-man; and the spirits of just men made perfect worship him in company with the angelic host. What a view had holy John of heaven’s glorious worship, when he saw the four living creatures and the twenty-four elders fall down before the Lamb; when he heard their new song and the voice of many angels round about the throne, and all saying with a loud voice, "Worthy is the Lamb who was slain—to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing" (Re 5:12).
Heaven itself is waiting for the completion of the great mystery of godliness, when the whole Church shall be assembled around the throne; when the marriage supper of the Lamb shall come; when the headstone shall be brought forth by the hands of the spiritual Zerubbabel, with shoutings of Grace, grace unto it. Earth itself is groaning under the weight of sin and sorrow; and the souls of those under the altar who were slain for the word of God, and for the testimony which they held, are crying with a loud voice, "How long, O Lord, holy and true, do you not judge and avenge our blood on them that dwell on the earth?" No, the very signs of the times themselves are all proclaiming as with one voice that it cannot be long before the Lord will come a second time without sin unto salvation.