Bible Commentaries
Psalms 51

Commentary Critical and Explanatory on the Whole BibleCommentary Critical

Introduction

PSALM 51

:-. On the occasion, compare :-. The Psalm illustrates true repentance, in which are comprised conviction, confession, sorrow, prayer for mercy, and purposes of amendment, and it is accompanied by a lively faith.

Verse 1

1-4. A plea for mercy is a confession of guilt.

blot out—as from a register.

transgressions—literally, "rebellions" (Psalms 19:13; Psalms 32:1).

Verse 2

2. Wash me—Purity as well as pardon is desired by true penitents.

Verse 3

3. For . . . before me—Conviction precedes forgiveness; and, as a gift of God, is a plea for it (2 Samuel 12:13; Psalms 32:5; 1 John 1:9).

Verse 4

4. Against thee—chiefly, and as sins against others are violations of God's law, in one sense only.

that . . . judgest—that is, all palliation of his crime is excluded; it is the design in making this confession to recognize God's justice, however severe the sentence.

Verse 5

5, 6. His guilt was aggravated by his essential, native sinfulness, which is as contrary to God's requisitions of inward purity as are outward sins to those for right conduct.

Verse 6

6. thou shalt make, c.—may be taken to express God's gracious purpose in view of His strict requisition a purpose of which David might have availed himself as a check to his native love for sin, and, in not doing so, aggravated his guilt.

truth . . . and . . .wisdom—are terms often used for piety (compare Job 28:28; Psalms 119:30).

Verse 7

7-12. A series of prayers for forgiveness and purifying.

Purge . . . hyssop—The use of this plant in the ritual (Exodus 12:22; Numbers 19:6; Numbers 19:18) suggests the idea of atonement as prominent here; "purge" refers to vicarious satisfaction (Numbers 19:18- :).

Verse 8

8. Make . . . joy—by forgiving me, which will change distress to joy.

Verse 9

9. Hide, &c.—Turn from beholding.

Verse 10

10. Create—a work of almighty power.

in me—literally, "to me," or, "for me"; bestow as a gift, a heart free from taint of sin (Psalms 24:4; Psalms 73:1).

renew—implies that he had possessed it; the essential principle of a new nature had not been lost, but its influence interrupted (Psalms 73:1- :); for Psalms 51:11 shows that he had not lost God's presence and Spirit (Psalms 51:11- :), though he had lost the "joy of his salvation" (Psalms 51:12), for whose return he prays.

right spirit—literally, "constant," "firm," not yielding to temptation.

Verse 11

7-12. A series of prayers for forgiveness and purifying.

Purge . . . hyssop—The use of this plant in the ritual (Exodus 12:22; Numbers 19:6; Numbers 19:18) suggests the idea of atonement as prominent here; "purge" refers to vicarious satisfaction (Numbers 19:18- :).

Verse 12

12. free spirit—"thy" ought not to be supplied, for the word "free" is, literally, "willing," and "spirit" is that of David. "Let a willing spirit uphold me," that is, with a soul willingly conformed to God's law, he would be preserved in a right course of conduct.

Verse 13

13. Then—Such will be the effect of this gracious work.

ways—of providence and human duty (Psalms 18:21; Psalms 18:30; Psalms 32:8; Luke 22:32).

Verse 14

14. Deliver—or, "Free me" (Psalms 39:8) from the guilt of murder (2 Samuel 12:9; 2 Samuel 12:10; Psalms 5:6).

righteousness—as in Psalms 7:17; Psalms 31:1.

Verse 15

15. open . . . lips—by removing my sense of guilt.

Verse 16

16. Praise is better than sacrifice (Psalms 50:14), and implying faith, penitence, and love, glorifies God. In true penitents the joys of pardon mingle with sorrow for sin.

Verse 18

18. Do good, c.—Visit not my sin on Thy Church.

build . . . walls—is to show favor compare Psalms 89:40, for opposite form and idea.

Verse 19

19. God reconciled, material sacrifices will be acceptable ( :-; compare :-).

Bibliographical Information
Jamieson, Robert, D.D.; Fausset, A. R.; Brown, David. "Commentary on Psalms 51". "Commentary Critical and Explanatory on the Whole Bible". https://www.studylight.org/commentaries/eng/jfb/psalms-51.html. 1871-8.