Another day comes when Satan presents himself to God among the sons of God, and his response to God's first question was the same as in Chapter 1. Then God faces him with the fact that Job had not done what Satan said he would if deprived of his possessions (v.3). Certainly Satan ought to have acknowledged he had been wrong and to have apologised for his manifest error. But Satan is like too many people. Instead of admitting wrong, they want to bolster their pride by introducing another possibility which is just as faulty as Satan's first claim.
Satan's words, "Skin for skin! Yes, all that a man has he will give for his life" are sadly true of an unbeliever, but faith is something that Satan does not understand. He confidently asserted that if God would afflict Job bodily, Job would surely curse God to His face (vv.4-5).
Therefore God gave Satan permission to do as he pleased in afflicting Job's body, while sparing his life (v.6). It may seem heartless on God's part to give Satan such permission, but God's pure love was in this in a way that unbelief cannot understand, for this eventually worked for greater blessing, But Satan did show himself heartless, for he wanted only to accomplish Job's downfall.
We may wonder how Satan has ability to inflict a man with painful boils from the sole of his foot to the crown of his head (v.7), but this does show that Satan can cause physical ills as well as promoting spiritual falsehood, and he will use all of these to the fullest advantage he can. But thank God, Satan cannot steal away the faith of the child of God! In fact, when Satan has done his worst, he vanishes from the scene, for we do not read any more about him in this book. Though he was so completely defeated, we do not read that he ever honestly admitted defeat.
However, we read much more of Job. Sitting in an ash heap, he used a potsherd to scrape the sores that pained him. What a dreadful contrast to his former prosperity and dignity! Also, his wife, his only near relative remaining, was not only no help to him, but practically abusive. She could not understand his uncomplaining attitude, and asked him, "Do you still hold fast to your integrity?" But worse still, she advised him to "curse God and die!" (v.9).
How true and faithful was Job's response! - "You speak as one of the foolish women speaks. Shall we indeed accept good from God, and shall we not accept adversity?" (v.10). Job did not call her a foolish woman, but rightly said she was speaking as one. He was careful still to guard his lips, so that in all this he did not sin. This is not the usual way in which men would be affected, and his patient self-restraint is surely to be admired.
THREE FRIENDS COME
(vv.11-13)
Though Satan had been defeated, yet God had serious lessons still for Job to learn, so that He allowed three of his friends to come in order that Job would express to them what was really in his heart, and at the same time that his friends would learn the sin of their own hearts. These friends had made an appointment to come together to commiserate with Job and comfort him (v.11). This was their avowed object, though they actually went further than this.
On arrival they were deeply affected in seeing Job's condition, they wept and tore their garments, sprinkling dust on their heads in token of humbly feeling their compassion for him (v.12). They must have had a great deal of regard for Job, for they sat down with him for seven days, not speaking (v.13).
Bibliographical Information Grant, L. M. "Commentary on Job 2". Grant's Commentary on the Bible. https://www.studylight.org/commentaries/eng/lmg/job-2.html. 1897-1910.
Verses 1-13
SATAN INFLICTS BODILY SUFFERING ON HIM
(vv.1-10),
Another day comes when Satan presents himself to God among the sons of God, and his response to God's first question was the same as in Chapter 1. Then God faces him with the fact that Job had not done what Satan said he would if deprived of his possessions (v.3). Certainly Satan ought to have acknowledged he had been wrong and to have apologised for his manifest error. But Satan is like too many people. Instead of admitting wrong, they want to bolster their pride by introducing another possibility which is just as faulty as Satan's first claim.
Satan's words, "Skin for skin! Yes, all that a man has he will give for his life" are sadly true of an unbeliever, but faith is something that Satan does not understand. He confidently asserted that if God would afflict Job bodily, Job would surely curse God to His face (vv.4-5).
Therefore God gave Satan permission to do as he pleased in afflicting Job's body, while sparing his life (v.6). It may seem heartless on God's part to give Satan such permission, but God's pure love was in this in a way that unbelief cannot understand, for this eventually worked for greater blessing, But Satan did show himself heartless, for he wanted only to accomplish Job's downfall.
We may wonder how Satan has ability to inflict a man with painful boils from the sole of his foot to the crown of his head (v.7), but this does show that Satan can cause physical ills as well as promoting spiritual falsehood, and he will use all of these to the fullest advantage he can. But thank God, Satan cannot steal away the faith of the child of God! In fact, when Satan has done his worst, he vanishes from the scene, for we do not read any more about him in this book. Though he was so completely defeated, we do not read that he ever honestly admitted defeat.
However, we read much more of Job. Sitting in an ash heap, he used a potsherd to scrape the sores that pained him. What a dreadful contrast to his former prosperity and dignity! Also, his wife, his only near relative remaining, was not only no help to him, but practically abusive. She could not understand his uncomplaining attitude, and asked him, "Do you still hold fast to your integrity?" But worse still, she advised him to "curse God and die!" (v.9).
How true and faithful was Job's response! - "You speak as one of the foolish women speaks. Shall we indeed accept good from God, and shall we not accept adversity?" (v.10). Job did not call her a foolish woman, but rightly said she was speaking as one. He was careful still to guard his lips, so that in all this he did not sin. This is not the usual way in which men would be affected, and his patient self-restraint is surely to be admired.
THREE FRIENDS COME
(vv.11-13)
Though Satan had been defeated, yet God had serious lessons still for Job to learn, so that He allowed three of his friends to come in order that Job would express to them what was really in his heart, and at the same time that his friends would learn the sin of their own hearts. These friends had made an appointment to come together to commiserate with Job and comfort him (v.11). This was their avowed object, though they actually went further than this.
On arrival they were deeply affected in seeing Job's condition, they wept and tore their garments, sprinkling dust on their heads in token of humbly feeling their compassion for him (v.12). They must have had a great deal of regard for Job, for they sat down with him for seven days, not speaking (v.13).