The "word of the Lord that came to Micah" Micah 4:1 having described the future kingdom Micah 4:1-8 and glanced at the Babylonian captivities Micah 4:9-10 goes forward into the last days to refer to the great battle (see "Armageddon,") Revelation 16:14; Revelation 16:14(See Scofield "Revelation 16:14- :") which immediately precedes the setting up of the Messianic kingdom (see "Kingdom (O.T.)," Genesis 1:26 See Scofield "Genesis 1:26- :" also, "Kingdom (N.T.), ; Luke 1:31-33; 1 Corinthians 15:28.
Micah 5:1; Micah 5:2 forms a parenthesis in which the "word of the Lord" goes back from the time of the great battle (yet future) to the birth and rejection of the King, Messiah-Christ Matthew 27:24; Matthew 27:25; Matthew 27:37. This is followed by the statement that He will "give them up until the time that she which travaileth hath brought forth" (Micah 5:3). There is a twofold "travail" of Israel:
(1) that which brings forth the "man child" (Christ) Revelation 12:1; Revelation 12:2 and
(2) that which, in the last days, brings forth a believing "remnant" out of the still dispersed and unbelieving nation Micah 5:3; Jeremiah 30:6-14; Micah 4:10. Both aspects are combined in Isaiah 66:0. In Micah 5:7 we have the "man-child" (Christ) of Revelation 12:1; Revelation 12:2 in Micah 5:8-24 the remnant, established in kingdom blessing. The meaning of Micah 5:3 is that, from the rejection of Christ at His first coming Jehovah will give Israel up till the believing remnant appears; then He stands and feeds in His proper strength as Jehovah (Micah 5:4); He is the defence of His people as in Micah 4:3; Micah 4:11-13 and afterward the remnant go as missionaries to Israel and to all the world. ; Micah 5:7; Micah 5:8; Zechariah 8:23.
The ministry of the Jewish remnant Isaiah 1:9(See Scofield "Isaiah 1:9- :") has a twofold aspect, "a dew from the Lord"; "a lion among the beasts." Turning to the Lord in the great tribulation Psalms 2:5. See Scofield "Psalms 2:5- :", the remnant takes up the beautiful gospel of the kingdom. See Scofield "Psalms 2:5- :" and proclaims it under awful persecution "unto all nations, for a witness." Matthew 24:14. The result is seen in Revelation 7:4-14 This is the "dew" aspect, and is followed by the "day of the Lord" ; Isaiah 2:10-22; Revelation 19:11-21. In the morning of which the kingdom is set up in power. Again there is a world-wide preaching to Jew and Gentile, but now it is the word that the King is on His holy hill of Zion (Psalms 2:0.), and the unrepentant will be broken with His rod of iron. Psalms 2:6-9. The preaching is given in Psalms 2:10-12. This is the "lion" aspect of the remnant's testimony. Revelation 2:26-28. The full kingdom-age of blessing follows the "rod of iron" aspect.
Copyright Statement These files are considered public domain and are a derivative of an electronic edition that is available in the Online Bible Software Library.
Bibliographical Information Scofield, C. I. "Scofield Reference Notes on Micah 5". "Scofield Reference Notes (1917 Edition)". https://www.studylight.org/commentaries/eng/srn/micah-5.html. 1917.
Verse 1
Now
The "word of the Lord that came to Micah" Micah 4:1 having described the future kingdom Micah 4:1-8 and glanced at the Babylonian captivities Micah 4:9-10 goes forward into the last days to refer to the great battle (see "Armageddon,") Revelation 16:14; Revelation 16:14 (See Scofield "Revelation 16:14- :") which immediately precedes the setting up of the Messianic kingdom (see "Kingdom (O.T.)," Genesis 1:26 See Scofield "Genesis 1:26- :" also, "Kingdom (N.T.), ; Luke 1:31-33; 1 Corinthians 15:28.
Micah 5:1; Micah 5:2 forms a parenthesis in which the "word of the Lord" goes back from the time of the great battle (yet future) to the birth and rejection of the King, Messiah-Christ Matthew 27:24; Matthew 27:25; Matthew 27:37. This is followed by the statement that He will "give them up until the time that she which travaileth hath brought forth" (Micah 5:3). There is a twofold "travail" of Israel:
(1) that which brings forth the "man child" (Christ) Revelation 12:1; Revelation 12:2 and
(2) that which, in the last days, brings forth a believing "remnant" out of the still dispersed and unbelieving nation Micah 5:3; Jeremiah 30:6-14; Micah 4:10. Both aspects are combined in Isaiah 66:0. In Micah 5:7 we have the "man-child" (Christ) of Revelation 12:1; Revelation 12:2 in Micah 5:8-24 the remnant, established in kingdom blessing. The meaning of Micah 5:3 is that, from the rejection of Christ at His first coming Jehovah will give Israel up till the believing remnant appears; then He stands and feeds in His proper strength as Jehovah (Micah 5:4); He is the defence of His people as in Micah 4:3; Micah 4:11-13 and afterward the remnant go as missionaries to Israel and to all the world. ; Micah 5:7; Micah 5:8; Zechariah 8:23.
Verse 2
everlasting
Cf. Isaiah 7:13; Isaiah 7:14; Isaiah 9:6; Isaiah 9:7. The "child" was born in Bethlehem, but the "Son" was "from everlasting."
Verse 3
remnant
(See Scofield " :-")
Verse 7
remnant
The ministry of the Jewish remnant Isaiah 1:9 (See Scofield "Isaiah 1:9- :") has a twofold aspect, "a dew from the Lord"; "a lion among the beasts." Turning to the Lord in the great tribulation Psalms 2:5. See Scofield "Psalms 2:5- :", the remnant takes up the beautiful gospel of the kingdom. See Scofield "Psalms 2:5- :" and proclaims it under awful persecution "unto all nations, for a witness." Matthew 24:14. The result is seen in Revelation 7:4-14 This is the "dew" aspect, and is followed by the "day of the Lord" ; Isaiah 2:10-22; Revelation 19:11-21. In the morning of which the kingdom is set up in power. Again there is a world-wide preaching to Jew and Gentile, but now it is the word that the King is on His holy hill of Zion (Psalms 2:0.), and the unrepentant will be broken with His rod of iron. Psalms 2:6-9. The preaching is given in Psalms 2:10-12. This is the "lion" aspect of the remnant's testimony. Revelation 2:26-28. The full kingdom-age of blessing follows the "rod of iron" aspect.