The orthodox Greek churchman is scandalised at the image-worship of the Romanist; it is flat idolatry, and he denounces it vehemently. But what are those pictures in the Russian churches, many of them made to stand out in relief with solid plates of gold and silver? Why, these are pictures of the Virgin or of her Son, as the case may be, and your anti-idolatrous Greek bows before these with voluntary humility. He hates image-worship, you see, but stands up for picture-worship. Behold how sinners disagree in name and unite in spirit! Put Greek and Roman in a sack together, and let the greatest idolater out first: the wisest solution would be to keep them both in the sack, for Solomon himself would be puzzled to select the most guilty. Are there not such inconsistencies among ourselves? Do we not condemn in one form what we allow in another? Do we not censure in our neighbours what we allow in ourselves? This query need not be answered in a hurry; the reply will be the more extensive for a little waiting.