Eustochius (6) , patriarch of Jerusalem, in succession to Peter, and, according to Papebroch, from a.d. 544 to 556. On the death of Peter, Eustochius, oeconomus of the church of Alexandria but residing at Constantinople, was favoured by the emperor Justinian in preference to Macarius, an Origenist, who had been first elected. At the synod of Constantinople, 553 Eustochius was represented by three legates, Stephanus bp. of Raphia, Georgius bp. of Tiberias, Damasus bp. of Sozusa or Sozytana (Mansi, ix. 173 c.); and when the acts m condemnation of Origenism were sent by the emperor to Jerusalem, all the bishops of Palestine except Alexander of Abila confirmed them. But in the monasteries of that province, and especially in that named the New Laura, the partisans of the proscribed opinions grew daily more powerful, notwithstanding the resolute efforts of the patriarch against them. In 555, after eight months of persistent admonition, Eustochius went in person, with the dux Anastasius, to the New Laura, and forcibly expelled the whole body, replacing them by 60 monks from the principal laura and 60 from other orthodox monasteries of the desert, under the prior Joannes. Origenism was thus rooted out of Palestine. According to Victor Tununensis, Eustochius was removed from the patriarchate, and Macarius restored. Cyrillus Scythopol. in Coteler. Monum. Eccles. Graec. iii. 373; Evagr. H. E. iv. 37, 38; Victor Tunun. in Patr. Lat. lxviii. 962 A; Theoph. Chronog. A.M. 6060; Papebroch, Patriarch. Hierosol. in Boll. Acta SS. Intro. to vol. iii. of May, p. xxvii.; Le Quien, Or. Chr. iii. 210. Pagi (ann. 561 iii.) discusses the chronology. See also Clinton, F. R. 537, 557.
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