(Greek: kosmos, world; logos, knowledge or science)
The study of the general characteristics and basic principles of the material world. Its material object, the material universe, is one with the physical sciences; its formal object differs. The particular sciences are eonfined to their particular subject, to the proximate causes of corporeal phenomena, and to the formulation of the governing laws as revealed by observation and experiment. Cosmology complements the physical sciences. It begins at their terminus. Based on their findings it passes beyond sense perception to the ultimate causes of material bodies in general as ascertained by natural reason. Man's unique sphere entitles him to a special study, i.e.,psychology, to which corporeal life as such is more aptly reserved. In the guise of physics the study is as old as philosophy itself, and originally constituted its entire scope. Scientific progress with its numerous findings has separated the two, and cosmology now ranks as an independent metaphysical science. The name was first used, 1730. Its method is essentially a posteriori. It answers to the "Whence, What, Why?" of the corporeal world. Hence its threefold task and divisions. The subject of the universe in general comprises two divisions:
The philosophy of the schoolmen holds:
Primary matter is the indeterminate, passive principle. Substantial form is the active, determining principle imparting specific determination. It is the root cause of activity. The union of the two constitutes the complete specific substance, the adequate principle of activity. Such is hylomorphism.