A Babylonian amora of the third generation (fourth century); contemporary of Ḥisda, NaḦman, and Abba bar Memel (B. B. 70a, Ket. 91a, Yer. B. M. 1:7d). Amram is better known in the domain of the Halakah than in the field of the Haggadah, though even in the former he is but rarely original ('Er. 102a; Pes. 105a; Yoma, 78a; Giṭ. 26b; Shebu. 11b; Ḥul. 52b; Bek. 27a; Yer. Mak. 1:31a; Yer. Sheb. 10:39c). It is related that in the course of a controversy between Rab Amram and Rabbah, the latter had advanced a legal opinion, when the former deftly interposed a number of objections. Rabbah, in his impatience, called his adversary a fool; whereupon a cedar pillar in the college building cracked, and each party to the controversy construed the occurrence as a heavenly sign of his having been wronged by the other (B. M. 20b).