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Also thei noumbriden in that dai men ouer the keping places of tresour, to moiste sacrifices, and to the firste fruytis, and to tithis, that the princes of the citee schulden brynge in bi hem, `in the fairenesse of doyng of thankyngis, prestis and dekenes; for Juda was glad in prestis and dekenes present.

for in the daies of Dauid and of Asaph fro the bigynnyng princes of syngeris weren ordeyned, heriyng in song, and knoulechynge to God.

for thei metten not the sones of Israel with breed and watir, and thei hiriden ayens the sones of Israel Balaam, for to curse hem; and oure God turnede the cursyng in to blessyng.

Forsothe in alle these thingis Y was not in Jerusalem; for in the two and thrittithe yeer of Artaxerses, kyng of Babiloyne, Y cam to the kyng, and in the ende of daies Y preiede the kyng.

And we ordeyneden on the bernes, Selemye, the prest, and Sadoch, the writere, and Phadaie, of the dekenes, and bisidis hem, Anan, the sone of Zaccur, the sone of Mathanye; for thei weren preued feithful men, and the partis of her britheren weren bitakun to hem.

My God, haue mynde of me for this thing, and do thou not awei my merciful doyngis, whiche Y dide in the hows of my God, and in hise cerymonyes.

Also Y seide to dekenes, that thei schulden be clensid, and that thei schulden come to kepe the yatis, and to halowe the dai of sabat. And therfor for this thing, my God, haue mynde of me, and spare me bi the mychilnesse of thi merciful doyngis.

that thei schulden brynge in bifor the kyng the queen Vasti, with a diademe set on hir heed, to schewe hir fairnesse to alle the puplis and prynces; for sche was ful fair.

For the word of the queen schal go out to alle wymmen, that thei dispise her hosebondis, and seie, Kyng Assuerus comaundide, that the queen Vasthi schulde entre to hym, and sche nolde.

And which euer damesele among alle plesith the iyen of the kyng, regne sche for Vasti. The word pleside the kyng; and he comaundide to be don so, as thei counceliden.

And `sche nolde schewe to hym hir puple and hir cuntrei; for Mardoche hadde comaundid to hir, that in al maner sche schulde be stille of this thing.

Sotheli whanne the tyme was turned aboute bi ordre, the dai neiyede, wherynne Hester, the douyter of Abiahel, brother of Mardoche, `whom he hadde purchasid in to a douyter to hym silf, ouyte entre to the kyng; and sche axide not wymmenus ournement, but what euer thingis Egei, the onest seruaunt and chast, kepere of virgyns, wolde, he yaf these thingis to hir to ournement; for sche was ful schapli, and of fairnesse that may not liytli be bileuyd, and sche semyde graciouse and amyable to the iyen of alle men.

And he comaundide a ful worschipful feeste to be maad redi to alle hise princes and seruauntis, for the ioynyng togidere and the weddyngis of Hester; and he yaf rest to alle prouynces, and yaf yiftis aftir the worschipful doyng of a prynce.

Hester hadde not yit schewid hir cuntrei and puple, bi comaundement of hym; for whi what euer thing he comaundide, Hester kepte, and sche dide so alle thingis, as sche was wont in that tyme, in which he nurschide hir a litil child.

And alle the seruauntis of the kyng, that lyuyden in the yatis of the paleis, kneliden, and worschipiden Aaman; for the emperour hadde comaundid so to hem; Mardochee aloone bowide not the knees, nethir worschipide hym.

And whanne thei seiden ful ofte these thingis, and he nolde here, thei tolden to Aaman, `and wolden wite, whether he contynuede in sentence; for he hadde seid to hem, that he was a Jew.

and he ledde for nouyt to sette hise hondis on Mardochee aloone; for he hadde herd, that Mardochee was of the folc of Jewis, and more he wolde leese al the nacioun of Jewis, that weren in the rewme of Assuerus.

And the scryuens of the kyng weren clepid in the firste monethe Nysan, in the threttenthe dai of the same monethe; and it was writun, as Aaman hadde comaundid, to alle prynces of the kyng, and to domesmen of prouynces and of dyuerse folkis, that ech folk myyte rede and here, `for dyuersite of langagis, bi the name of kyng Assuerus. And lettris aseelid with

and he yede with this yellyng `til to the yatis of the paleis; for it was not leueful a man clothid with a sak to entre in to the halle of the kyng.

Also in alle prouynces, citees, and places, to which the cruel sentence of the king was comun, was greet weilyng, fastyng, yellyng, and wepyng anentis the Jewis, and many Jewis vsiden sak and aische for bed.