Lectionary Calendar
Sunday, June 2nd, 2024
the Week of Proper 4 / Ordinary 9
the Week of Proper 4 / Ordinary 9
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Word Search: but
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Philemon 1:14
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but I did not want to do anything without first getting your consent, so that your goodness would not be, in effect, by compulsion but of your own free will.
Philemon 1:16
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no longer as a slave, but [as someone] more than a slave, as a brother [in Christ], especially dear to me, but how much more to you, both in the flesh [as a servant] and in the Lord [as a fellow believer].
Philemon 1:18
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But if he has wronged you in any way or owes you anything, charge that to my account;
Hebrews 1:8
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But about the Son [the Father says to Him], "YOUR THRONE, O GOD, IS FOREVER AND EVER, AND THE SCEPTER OF [absolute] RIGHTEOUSNESS IS THE SCEPTER OF HIS KINGDOM.
Hebrews 1:11
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THEY WILL PERISH, BUT YOU REMAIN [forever and ever]; AND THEY WILL ALL WEAR OUT LIKE A GARMENT,
Hebrews 1:12
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AND LIKE A ROBE YOU WILL ROLL THEM UP; LIKE A GARMENT THEY WILL BE CHANGED. BUT YOU ARE THE SAME [forever], AND YOUR YEARS WILL NEVER END."
Hebrews 1:13
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But to which of the angels has the Father ever said, "SIT AT MY RIGHT HAND [together with me in royal dignity], UNTIL I MAKE YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET [in triumphant conquest]"?
Hebrews 2:6
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But one has [solemnly] testified somewhere [in Scripture], saying, "WHAT IS MAN, THAT YOU ARE MINDFUL OF HIM, OR THE SON OF MAN, THAT YOU GRACIOUSLY CARE FOR HIM?
Hebrews 2:8
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YOU HAVE PUT ALL THINGS IN SUBJECTION UNDER HIS FEET [confirming his supremacy]." Now in putting all things in subjection to man, He left nothing outside his control. But at present we do not yet see all things subjected to him.
Hebrews 2:9
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But we do see Jesus, who was made lower than the angels for a little while [by taking on the limitations of humanity], crowned with glory and honor because of His suffering of death, so that by the grace of God [extended to sinners] He might experience death for [the sins of] everyone.
Hebrews 2:14
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Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil—
Hebrews 2:16
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For, as we all know, He (Christ) does not take hold of [the fallen] angels [to give them a helping hand], but He does take hold of [the fallen] descendants of Abraham [extending to them His hand of deliverance].
Hebrews 3:4
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For every house is built by someone, but the builder of all things is God.
Hebrews 3:5
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Now Moses was faithful in [the administration of] all God's house, [but only] as a ministering servant, [his ministry serving] as a testimony of the things which were to be spoken afterward [the revelation to come in Christ];
Hebrews 3:6
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but Christ is faithful as a Son over His [Father's] house. And we are His house if we hold fast our confidence and sense of triumph in our hope [in Christ].
Hebrews 3:13
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But continually encourage one another every day, as long as it is called "Today" [and there is an opportunity], so that none of you will be hardened [into settled rebellion] by the deceitfulness of sin [its cleverness, delusive glamour, and sophistication].
Hebrews 3:18
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And to whom did He swear [an oath] that they would not enter His rest, but to those who disobeyed [those who would not listen to His word]?
Hebrews 4:2
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For indeed we have had the good news [of salvation] preached to us, just as the Israelites also [when the good news of the promised land came to them]; but the message they heard did not benefit them, because it was not united with faith [in God] by those who heard.
Hebrews 4:13
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And not a creature exists that is concealed from His sight, but all things are open and exposed, and revealed to the eyes of Him with whom we have to give account.
Hebrews 4:15
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For we do not have a High Priest who is unable to sympathize and understand our weaknesses and temptations, but One who has been tempted [knowing exactly how it feels to be human] in every respect as we are, yet without [committing any] sin.