Study Desk

You're the one, God , the God who chose Abram And brought him from Ur of the Chaldees and changed his name to Abraham. You found his heart to be steady and true to you and signed a covenant with him, A covenant to give him the land of the Canaanites, the Hittites, and the Amorites, The Perizzites, Jebusites, and Girgashites, —to give it to his descendants. And you kept your word because you are righteous.

But then they mutinied, rebelled against you, threw out your laws and killed your prophets, The very prophets who tried to get them back on your side— and then things went from bad to worse. You turned them over to their enemies, who made life rough for them. But when they called out for help in their troubles you listened from heaven; And in keeping with your bottomless compassion you gave them saviors: Saviors who saved them from the cruel abuse of their enemies. But as soon as they had it easy again they were right back at it—more evil. So you turned away and left them again to their fate, to the enemies who came right back. They cried out to you again; in your great compassion you heard and helped them again. This went on over and over and over. You warned them to return to your Revelation, they responded with haughty arrogance: They flouted your commands, spurned your rules —the very words by which men and women live! They set their jaws in defiance, they turned their backs on you and didn't listen. You put up with them year after year and warned them by your spirit through your prophets; But when they refused to listen you abandoned them to foreigners. Still, because of your great compassion, you didn't make a total end to them. You didn't walk out and leave them for good; yes, you are a God of grace and compassion.

And now, our God, the great God, God majestic and terrible, loyal in covenant and love, Don't treat lightly the trouble that has come to us, to our kings and princes, our priests and prophets, Our ancestors, and all your people from the time of the Assyrian kings right down to today. You are not to blame for all that has come down on us; You did everything right, we did everything wrong. None of our kings, princes, priests, or ancestors followed your Revelation; They ignored your commands, dismissed the warnings you gave them. Even when they had their own kingdom and were enjoying your generous goodness, Living in that spacious and fertile land that you spread out before them, They didn't serve you or turn their backs on the practice of evil. And here we are, slaves again today; and here's the land you gave our ancestors So they could eat well and enjoy a good life, and now look at us—no better than slaves on this land. Its wonderful crops go to the kings you put over us because of our sins; They act like they own our bodies and do whatever they like with our cattle. We're in deep trouble.

"Because of all this we are drawing up a binding pledge, a sealed document signed by our princes, our Levites, and our priests."

That day they offered great sacrifices, an exuberant celebration because God had filled them with great joy. The women and children raised their happy voices with all the rest. Jerusalem's jubilation was heard far and wide.

Also on that same day there was a reading from the Book of Moses in the hearing of the people. It was found written there that no Ammonite or Moabite was permitted to enter the congregation of God, because they hadn't welcomed the People of Israel with food and drink; they even hired Balaam to work against them by cursing them, but our God turned the curse into a blessing. When they heard the reading of The Revelation, they excluded all foreigners from Israel.

I confronted the leaders of Judah: "What's going on here? This evil! Profaning the Sabbath! Isn't this exactly what your ancestors did? And because of it didn't God bring down on us and this city all this misery? And here you are adding to it—accumulating more wrath on Jerusalem by profaning the Sabbath."

Also in those days I saw Jews who had married women from Ashdod, Ammon, and Moab. Half the children couldn't even speak the language of Judah; all they knew was the language of Ashdod or some other tongue. So I took those men to task, gave them a piece of my mind, even slapped some of them and jerked them by the hair. I made them swear to God: "Don't marry your daughters to their sons; and don't let their daughters marry your sons—and don't you yourselves marry them! Didn't Solomon the king of Israel sin because of women just like these? Even though there was no king quite like him, and God loved him and made him king over all Israel, foreign women were his downfall. Do you call this obedience—engaging in this extensive evil, showing yourselves faithless to God by marrying foreign wives?"

Hegai liked Esther and took a special interest in her. Right off he started her beauty treatments, ordered special food, assigned her seven personal maids from the palace, and put her and her maids in the best rooms in the harem. Esther didn't say anything about her family and racial background because Mordecai had told her not to.

When Hathach told Mordecai what Esther had said, Mordecai sent her this message: "Don't think that just because you live in the king's house you're the one Jew who will get out of this alive. If you persist in staying silent at a time like this, help and deliverance will arrive for the Jews from someplace else; but you and your family will be wiped out. Who knows? Maybe you were made queen for just such a time as this."

That same day King Xerxes gave Queen Esther the estate of Haman, archenemy of the Jews. And Mordecai came before the king because Esther had explained their relationship. The king took off his signet ring, which he had taken back from Haman, and gave it to Mordecai. Esther appointed Mordecai over Haman's estate.

King Xerxes said to Queen Esther and Mordecai the Jew: "I've given Haman's estate to Esther and he's been hanged on the gallows because he attacked the Jews. So go ahead now and write whatever you decide on behalf of the Jews; then seal it with the signet ring." (An order written in the king's name and sealed with his signet ring is irrevocable.)

"Obliterate the day I was born. Blank out the night I was conceived! Let it be a black hole in space. May God above forget it ever happened. Erase it from the books! May the day of my birth be buried in deep darkness, shrouded by the fog, swallowed by the night. And the night of my conception—the devil take it! Rip the date off the calendar, delete it from the almanac. Oh, turn that night into pure nothingness— no sounds of pleasure from that night, ever! May those who are good at cursing curse that day. Unleash the sea beast, Leviathan, on it. May its morning stars turn to black cinders, waiting for a daylight that never comes, never once seeing the first light of dawn. And why? Because it released me from my mother's womb into a life with so much trouble.

"So hold your tongue while I have my say, then I'll take whatever I have coming to me. Why do I go out on a limb like this and take my life in my hands? Because even if he killed me, I'd keep on hoping. I'd defend my innocence to the very end. Just wait, this is going to work out for the best—my salvation! If I were guilt-stricken do you think I'd be doing this— laying myself on the line before God? You'd better pay attention to what I'm telling you, listen carefully with both ears. Now that I've laid out my defense, I'm sure that I'll be acquitted. Can anyone prove charges against me? I've said my piece. I rest my case.

"I've a thing or two to tell you, so listen up! I'm letting you in on my views; It's what wise men and women have always taught, holding nothing back from what they were taught By their parents, back in the days when they had this land all to themselves: Those who live by their own rules, not God's, can expect nothing but trouble, and the longer they live, the worse it gets. Every little sound terrifies them. Just when they think they have it made, disaster strikes. They despair of things ever getting better— they're on the list of people for whom things always turn out for the worst. They wander here and there, never knowing where the next meal is coming from— every day is doomsday! They live in constant terror, always with their backs up against the wall Because they insist on shaking their fists at God, defying God Almighty to his face, Always and ever at odds with God, always on the defensive.

"They savor evil as a delicacy, roll it around on their tongues, Prolong the flavor, a dalliance in decadence— real gourmets of evil! But then they get stomach cramps, a bad case of food poisoning. They gag on all that rich food; God makes them vomit it up. They gorge on evil, make a diet of that poison— a deadly diet—and it kills them. No quiet picnics for them beside gentle streams with fresh-baked bread and cheese, and tall, cool drinks. They spit out their food half-chewed, unable to relax and enjoy anything they've worked for. And why? Because they exploited the poor, took what never belonged to them.

"Did I set my heart on making big money or worship at the bank? Did I boast about my wealth, show off because I was well-off? Was I ever so awed by the sun's brilliance and moved by the moon's beauty That I let myself become seduced by them and worshiped them on the sly? If so, I would deserve the worst of punishments, for I would be betraying God himself.

"Didn't those who worked for me say, ‘He fed us well. There were always second helpings'? And no stranger ever had to spend a night in the street; my doors were always open to travelers. Did I hide my sin the way Adam did, or conceal my guilt behind closed doors Because I was afraid what people would say, fearing the gossip of the neighbors so much That I turned myself into a recluse? You know good and well that I didn't.

"He has his eyes on every man and woman. He doesn't miss a trick. There is no night dark enough, no shadow deep enough, to hide those who do evil. God doesn't need to gather any more evidence; their sin is an open-and-shut case. He deposes the so-called high and mighty without asking questions, and replaces them at once with others. Nobody gets by with anything; overnight, judgment is signed, sealed, and delivered. He punishes the wicked for their wickedness out in the open where everyone can see it, Because they quit following him, no longer even thought about him or his ways. Their apostasy was announced by the cry of the poor; the cry of the afflicted got God's attention.

"So why don't you simply confess to God? Say, ‘I sinned, but I'll sin no more. Teach me to see what I still don't see. Whatever evil I've done, I'll do it no more.' Just because you refuse to live on God's terms, do you think he should start living on yours? You choose. I can't do it for you. Tell me what you decide.