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General Bible Search

Word Search: "so that"

Concordances (2)
Nave's Topical Bible
So
Treasury of Scripture Knowledge
As They Said, so It Happened
Dictionaries (15)
American Tract Society Bible Dictionary
So
Easton's Bible Dictionary
So
Fausset's Bible Dictionary
So
Spurgeon's Illustration Collection
So: God so Loved Etc
Hitchcock's Bible Names
So
Hastings' Dictionary of the Bible
So
King James Dictionary
So
Morrish Bible Dictionary
So
Smith's Bible Dictionary
So
Vine's Expository Dictionary of NT Words
So
Even, Even As, Even so
Webster's Dictionary
Sos
So-so
So-Called
So
Encyclopedias (4)
International Standard Bible Encyclopedia
So
Kitto's Popular Cyclopedia of Biblical Literature
So
Cyclopedia of Biblical, Theological and Ecclesiastical Literature
So
The Nuttall Encyclopedia
Accor`so
Lexicons (103)
New Testament Aramaic Lexical Dictionary
ܐܺܝܢ
ܗܳܟ݂ܘܳܬ݂
Old & New Testament Greek Lexical Dictionary
ἄν
ἄρα
γέ
δέ
διά
διό
εἰ , γέ
εἴπερ
εἰς
ἔπος
ἐσθίω , ἔσθω
εὐπερίσπαστος , εὐπερίστατος
ἵνα
κἀγώ
καί
καλέω
κἄν
λέγω , εἴρω
μή , μήγε , μήπου
ἵνα , μή
μηδαμῶς , μηθαμο͂ς
μηδέ
μήποτε
μήτε
ναί
ὅθεν
οἷος
ὁμοίως
ὀνομάζω
ὅπως
ὅς , ὅσγε
ὅσος
ὅτι
οὐδέ
οὐκοῦν
οὖν
οὗτος
οὕτως
οὐχί
παροξυσμός
περιπατέω
πρός
συμβαίνω
ταὐτά
τηλικοῦτος
τοιγαροῦν , τοίγε
τοίνυν
τοιοῦτος
τοσοῦτος
ὑπέρ , ὑπερεγώ
χρονίζω
ψευδώνυμος
ὡς , ὡσάν
ὡσαύτως
ὥστε
Old Testament Hebrew Lexical Dictionary
אולַּי
אָז
אַל
אֵהֶל אָלָה, , אֵלֶּה
אַף
אֵפוֹא
אֹרֶךְ
אֲשֶׁר בַּאֲשֶׁר, כַּאֲשֶׁר, , מֵאֲשֶׁר
בְּלִי , מַבֵּל
בִּלְתִּי
גָּדַל
גַּם
דָּבָר
דִּבְרָה
דִּי
זֶה
זָקֵן
יום , יום
יַעַן
יָרַד
כֹּה
כִּי כִּי, עַל כֵּן כִּי־אִם, , כַּמָּה
כָּכָה
כְּמוֹ
כֵּן כֵּן, כֵּן, , לָכֵן
כְּנֵמָא
הֲלֹא לֹא, , לֹה
מְאֹד
מִן מִנִּי, , מֵעַל
מָעַט
מְעַט
לְמַעַן , מַעַן
ׇסוא
עֲבורּ
עַד
עַל עַל־כֵּן, , עַל־מותּ
עָשָׂה , עָשָׂה
עַתָּה
פֶּה
פֶּן
צוקּ
רֹב
רָמָה , רָמָה
מֵרֵעַ רָעַע, , רָעַע
שָׁנָה
תְּקִף
THE MESSAGEMSG
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Friends, this world is not your home, so don't make yourselves cozy in it. Don't indulge your ego at the expense of your soul. Live an exemplary life among the natives so that your actions will refute their prejudices. Then they'll be won over to God's side and be there to join in the celebration when he arrives.
Read Chapter | View Context | Multi-Translations | Study Tools ]
The same goes for you wives: Be good wives to your husbands, responsive to their needs. There are husbands who, indifferent as they are to any words about God, will be captivated by your life of holy beauty. What matters is not your outer appearance—the styling of your hair, the jewelry you wear, the cut of your clothes—but your inner disposition. Cultivate inner beauty, the gentle, gracious kind that God delights in. The holy women of old were beautiful before God that way, and were good, loyal wives to their husbands. Sarah, for instance, taking care of Abraham, would address him as "my dear husband." You'll be true daughters of Sarah if you do the same, unanxious and unintimidated. The same goes for you husbands: Be good husbands to your wives. Honor them, delight in them. As women they lack some of your advantages. But in the new life of God's grace, you're equals. Treat your wives, then, as equals so your prayers don't run aground. Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that's your job, to bless. You'll be a blessing and also get a blessing. Whoever wants to embrace life and see the day fill up with good, Here's what you do: Say nothing evil or hurtful; Snub evil and cultivate good; run after peace for all you're worth. God looks on all this with approval, listening and responding well to what he's asked; But he turns his back on those who do evil things. If with heart and soul you're doing good, do you think you can be stopped? Even if you suffer for it, you're still better off. Don't give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you're living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They'll end up realizing that they're the ones who need a bath. It's better to suffer for doing good, if that's what God wants, than to be punished for doing bad. That's what Christ did definitively: suffered because of others' sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God. He went and proclaimed God's salvation to earlier generations who ended up in the prison of judgment because they wouldn't listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact—saved from the water by the water. The waters of baptism do that for you, not by washing away dirt from your skin but by presenting you through Jesus' resurrection before God with a clear conscience. Jesus has the last word on everything and everyone, from angels to armies. He's standing right alongside God, and what he says goes.
Read Chapter | View Context | Multi-Translations | Study Tools ]
Cultivate Inner Beauty The same goes for you wives: Be good wives to your husbands, responsive to their needs. There are husbands who, indifferent as they are to any words about God, will be captivated by your life of holy beauty. What matters is not your outer appearance—the styling of your hair, the jewelry you wear, the cut of your clothes—but your inner disposition. Cultivate inner beauty, the gentle, gracious kind that God delights in. The holy women of old were beautiful before God that way, and were good, loyal wives to their husbands. Sarah, for instance, taking care of Abraham, would address him as "my dear husband." You'll be true daughters of Sarah if you do the same, unanxious and unintimidated. The same goes for you husbands: Be good husbands to your wives. Honor them, delight in them. As women they lack some of your advantages. But in the new life of God's grace, you're equals. Treat your wives, then, as equals so your prayers don't run aground. Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that's your job, to bless. You'll be a blessing and also get a blessing. Whoever wants to embrace life and see the day fill up with good, Here's what you do: Say nothing evil or hurtful; Snub evil and cultivate good; run after peace for all you're worth. God looks on all this with approval, listening and responding well to what he's asked; But he turns his back on those who do evil things. If with heart and soul you're doing good, do you think you can be stopped? Even if you suffer for it, you're still better off. Don't give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you're living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They'll end up realizing that they're the ones who need a bath. It's better to suffer for doing good, if that's what God wants, than to be punished for doing bad. That's what Christ did definitively: suffered because of others' sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God. He went and proclaimed God's salvation to earlier generations who ended up in the prison of judgment because they wouldn't listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact—saved from the water by the water. The waters of baptism do that for you, not by washing away dirt from your skin but by presenting you through Jesus' resurrection before God with a clear conscience. Jesus has the last word on everything and everyone, from angels to armies. He's standing right alongside God, and what he says goes.
Read Chapter | View Context | Multi-Translations | Study Tools ]
If with heart and soul you're doing good, do you think you can be stopped? Even if you suffer for it, you're still better off. Don't give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you're living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They'll end up realizing that they're the ones who need a bath. It's better to suffer for doing good, if that's what God wants, than to be punished for doing bad. That's what Christ did definitively: suffered because of others' sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.
Read Chapter | View Context | Multi-Translations | Study Tools ]
Because the stakes are so high, even though you're up-to-date on all this truth and practice it inside and out, I'm not going to let up for a minute in calling you to attention before it. This is the post to which I've been assigned—keeping you alert with frequent reminders—and I'm sticking to it as long as I live. I know that I'm to die soon; the Master has made that quite clear to me. And so I am especially eager that you have all this down in black and white so that after I die, you'll have it for ready reference.
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God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we're free of worry on Judgment Day—our standing in the world is identical with Christ's. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love.
Revelation 3:19
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"The people I love, I call to account—prod and correct and guide so that they'll live at their best. Up on your feet, then! About face! Run after God!
Revelation 8:2-4
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I saw the Seven Angels who are always in readiness before God handed seven trumpets. Then another Angel, carrying a gold censer, came and stood at the Altar. He was given a great quantity of incense so that he could offer up the prayers of all the holy people of God on the Golden Altar before the Throne. Smoke billowed up from the incense-laced prayers of the holy ones, rose before God from the hand of the Angel.
Revelation 11:3-6
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"Meanwhile, I'll provide my two Witnesses. Dressed in sackcloth, they'll prophesy for 1,260 days. These are the two Olive Trees, the two Lampstands, standing at attention before God on earth. If anyone tries to hurt them, a blast of fire from their mouths will incinerate them—burn them to a crisp just like that. They'll have power to seal the sky so that it doesn't rain for the time of their prophesying, power to turn rivers and springs to blood, power to hit earth with any and every disaster as often as they want.
Revelation 13:13-17
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This second Beast worked magical signs, dazzling people by making fire come down from Heaven. It used the magic it got from the Beast to dupe earth dwellers, getting them to make an image of the Beast that received the deathblow and lived. It was able to animate the image of the Beast so that it talked, and then arrange that anyone not worshiping the Beast would be killed. It forced all people, small and great, rich and poor, free and slave, to have a mark on the right hand or forehead. Without the mark of the name of the Beast or the number of its name, it was impossible to buy or sell anything.
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