Study Desk

Therfore, where as all people haue walked euery man in ye name of his owne god, we will walke in the name of oure God for euer and euer.

and will geue yssue vnto the lame, and make of ye outcastes a greate people: and the LORDE himself shal be their kynge vpon the mount Sion, fro this tyme forth for euermore.

And now (o thou doughter Sion) be sory, let it greue the as a wife laboringe with childe: for now must thou get the out off the cite, and dwell vpon the playne felde: Yee vnto Babilo shalt thou go, there shalt thou be delyuered, and there the LORDE shal lowse the from the honde off thine enemies.

Therfore get the vp (o thou doughter Sion) and throsshe out the corne: For I wil make thy horne yron, and thy clawes brasse, that thou mayest grynde many people: their goodes shalt thou appropriate vnto the LORDE, and their substaunce vnto the ruler off the whole worlde.

In the meane whyle he plageth them for a season, vntill the tyme that she (which shall beare) haue borne: then shall the remnaunt of his brethren be conuerted vnto ye children of Israel.

And the remnaunt of Iacob shal be amonge the multitude of people, as the dew of the LORDE, and as the droppes vpon the grasse, that tarieth for no man, and waiteth of no body.

O Heare the punyshment of the LORDE, ye mountaynes, and ye mightie foundacios of ye earth: for the LORDE wil reproue his people, ad reason with Israel:

Hath the LORDE a pleasure in many thousand rammes, or innumerable streames of oyle? Or shal I geue my firstborne for myne offences, and the frute of my body for the synne of my soule?

Shulde I not be displeased, for the vnrightuous good in the houses of the wicked, and because the measure is minished?

for ye sonne shal put his father to dishonoure, the doughter shal ryse agaynst her mother, ye doughter in lawe agaynst hir mother in lawe: and a mans foes shalbe euen they of his owne housholde.

O thou enemie of myne, reioyce not at my fall, for I shal get vp agayne: and though I syt in darcknesse, yet ye LORDE is my light.

I will beare the punishment of the LORDE (for why, I haue offended him) till he syt in iudgment vpon my cause, and se that I haue right. He wil bringe me forth to the light, and I shal se his rightuosnesse.

Not wt stondinge the londe must be waisted, because of them that dwell therin, and for the frutes of their owne ymaginacions.

This shal the Heithen se, and be a?shamed for all their power: so that they shal laye their honde vpon their mouth, and stoppe their eares.

Where is there soch a God as thou? that pardonest wickednes, and forgeuest the offences of the remnaunt of thine heretage? He kepeth not his wrath for euer. And why? his delyte is to haue compassion:

Thou shalt kepe thy trust with Iacob, and thy mercy for Abraham, like as thou hast sworne vnto oure fathers longe agoo.

The LORDE is a gelous God, and a taker of vengeaunce: yee a taker of vegeaunce is ye LORDE, and wrothfull. The LORDE taketh vengeaunce of his enemies, and reserueth displeasure for his aduersaries.

The mountaynes tremble for him, the hilles consume. At the sight of him, the earth quaketh: yee the whole worlde, and all that dwell therin.

For like as the thornes that sticke together, and as the drye strawe, so shal the dronckardes be consumed together, euen when they be full.

Therfore thus saieth the LORDE: Let the be as wel prepared, yee and as many as they can, yet shal they be hewen downe, and passe awaye. And as for the, I wil vexe the, but not vtterly destroie the.