Study Desk

You have put all things in subjection under his feet." For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.

For we don't have a Kohen Gadol who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

though he was a Son, yet learned obedience by the things which he suffered;

for he was yet in the loins of his father when Malki-Tzedek met him.

This is yet more abundantly evident, if after the likeness of Malki-Tzedek there arises another Kohen,

The Ruach HaKodesh is signifying this, that the way into the Holy Place has not yet been revealed, while the first tent is yet standing;

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

nor yet that he should offer himself often, as the Kohen Gadol enters into the holy place year by year with blood not his own,

"For yet a very little while, He who comes will come, and will not wait.

By faith, Noach, being warned about things not yet seen, moved with godly fear, prepared a teivah for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.

You have not yet resisted to blood, striving against sin;

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.

whose voice shook the eretz, then, but now he has promised, saying, "Yet once more will I shake not only the eretz, but also the heavens."

This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

For whoever shall keep the whole law, and yet stumble in one point, he has become guilty of all.

and one of you tells them, "Go in shalom, be warmed and filled;" and yet you didn't give them the things the body needs, what good is it?

Behold, the ships also, though they are so big and are driven by fierce winds, are yet turned about by a very small rudder, wherever the pilot desires.

You lust, and don't have. You kill, covet, and can't obtain. You fight and make war. Yet you don't have, because you don't ask.

whom not having known you love; on whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory --

Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.