Study Desk

Therefore don't be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known.

"Aren't two sparrows sold for an assarion? Not one of them falls on the ground apart from your Father's will,

For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

He who finds his life will lose it; and he who loses his life for my sake will find it.

and said to him, "Are you he who comes, or should we look for another?"

Blessed is he who finds no occasion for stumbling in me."

For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.'

For all the prophets and the law prophesied until Yochanan.

and say, 'We played the flute for you, and you didn't dance. We mourned for you, and you didn't lament.'

For Yochanan came neither eating nor drinking, and they say, 'He has a demon.'

"Woe to you, Kora'zin! Woe to you, Beit-Tzaidah! For if the mighty works had been done in Tzor and Tzidon which were done in you, they would have repented long ago in sackcloth and ashes.

But I tell you, it will be more tolerable for Tzor and Tzidon in the day of judgment than for you.

You, Kafar-Nachum, who are exalted to Heaven, you will go down to She'ol. For if the mighty works had been done in Sedom which were done in you, it would have remained until this day.

But I tell you that it will be more tolerable for the land of Sedom, in the day of judgment, than for you."

Yes, Father, for so it was well-pleasing in your sight.

Take my yoke on you, and learn from me, for I am humble and lowly in heart; and you will find rest for your souls.

For my yoke is easy, and my burden is light."

how he entered into the house of God, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the Kohanim?

For the Son of Man is Lord of the Shabbat."

"Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.