Lectionary Calendar
Sunday, June 2nd, 2024
the Week of Proper 4 / Ordinary 9
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Word Search: "so that"

Concordances (2)
Nave's Topical Bible
So
Treasury of Scripture Knowledge
As They Said, so It Happened
Dictionaries (15)
American Tract Society Bible Dictionary
So
Easton's Bible Dictionary
So
Fausset's Bible Dictionary
So
Spurgeon's Illustration Collection
So: God so Loved Etc
Hitchcock's Bible Names
So
Hastings' Dictionary of the Bible
So
King James Dictionary
So
Morrish Bible Dictionary
So
Smith's Bible Dictionary
So
Vine's Expository Dictionary of NT Words
So
Even, Even As, Even so
Webster's Dictionary
Sos
So-so
So-Called
So
Encyclopedias (4)
International Standard Bible Encyclopedia
So
Kitto's Popular Cyclopedia of Biblical Literature
So
Cyclopedia of Biblical, Theological and Ecclesiastical Literature
So
The Nuttall Encyclopedia
Accor`so
Lexicons (103)
New Testament Aramaic Lexical Dictionary
ܐܺܝܢ
ܗܳܟ݂ܘܳܬ݂
Old & New Testament Greek Lexical Dictionary
ἄν
ἄρα
γέ
δέ
διά
διό
εἰ , γέ
εἴπερ
εἰς
ἔπος
ἐσθίω , ἔσθω
εὐπερίσπαστος , εὐπερίστατος
ἵνα
κἀγώ
καί
καλέω
κἄν
λέγω , εἴρω
μή , μήγε , μήπου
ἵνα , μή
μηδαμῶς , μηθαμο͂ς
μηδέ
μήποτε
μήτε
ναί
ὅθεν
οἷος
ὁμοίως
ὀνομάζω
ὅπως
ὅς , ὅσγε
ὅσος
ὅτι
οὐδέ
οὐκοῦν
οὖν
οὗτος
οὕτως
οὐχί
παροξυσμός
περιπατέω
πρός
συμβαίνω
ταὐτά
τηλικοῦτος
τοιγαροῦν , τοίγε
τοίνυν
τοιοῦτος
τοσοῦτος
ὑπέρ , ὑπερεγώ
χρονίζω
ψευδώνυμος
ὡς , ὡσάν
ὡσαύτως
ὥστε
Old Testament Hebrew Lexical Dictionary
אולַּי
אָז
אַל
אֵהֶל אָלָה, , אֵלֶּה
אַף
אֵפוֹא
אֹרֶךְ
אֲשֶׁר בַּאֲשֶׁר, כַּאֲשֶׁר, , מֵאֲשֶׁר
בְּלִי , מַבֵּל
בִּלְתִּי
גָּדַל
גַּם
דָּבָר
דִּבְרָה
דִּי
זֶה
זָקֵן
יום , יום
יַעַן
יָרַד
כֹּה
כִּי כִּי, עַל כֵּן כִּי־אִם, , כַּמָּה
כָּכָה
כְּמוֹ
כֵּן כֵּן, כֵּן, , לָכֵן
כְּנֵמָא
הֲלֹא לֹא, , לֹה
מְאֹד
מִן מִנִּי, , מֵעַל
מָעַט
מְעַט
לְמַעַן , מַעַן
ׇסוא
עֲבורּ
עַד
עַל עַל־כֵּן, , עַל־מותּ
עָשָׂה , עָשָׂה
עַתָּה
פֶּה
פֶּן
צוקּ
רֹב
רָמָה , רָמָה
מֵרֵעַ רָעַע, , רָעַע
שָׁנָה
תְּקִף
Lexham English BibleLEB
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Matthew 14:15
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Now when it was evening, the disciples came to him saying, "The place is desolate and the hour is late. Release the crowds so that they can go away into the villages and purchase food for themselves."
Matthew 17:20
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And he said to them, "Because of your little faith. For truly I say to you, if you have faith like a mustard seed, you will say to this mountain, ‘Move from here to there,' and it will move, and nothing will be impossible for you." Now as they were gathering in Galilee, Jesus said to them, "The Son of Man is going to be betrayed into the hands of men, and they will kill him, and on the third day he will be raised." And they were extremely distressed. Now when they arrived in Capernaum, the ones who collected the double drachma tax came up to Peter and said, "Does your teacher not pay the double drachma tax?" He said, "Yes." And when he came into the house, Jesus spoke to him first, saying, "What do you think, Simon? From whom do the kings of the earth collect tolls or taxes—from their own sons, or from foreigners?" And when he said, "From foreigners," Jesus said to him, "Then the sons are free. But so that we do not give offense to them, go out to the sea, cast a line with a hook, and take the first fish that comes up. And when you open its mouth, you will find a four-drachma coin. Take that and give it to them for me and you."
Matthew 17:27
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But so that we do not give offense to them, go out to the sea, cast a line with a hook, and take the first fish that comes up. And when you open its mouth, you will find a four-drachma coin. Take that and give it to them for me and you."
Matthew 18:10
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"See to it that you do not despise one of these little ones, for I tell you that their angels in heaven constantly see the face of my Father who is in heaven. What do you think? If a certain man has a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go and look for the one that wandered away? And if he happens to find it, truly I say to you that he rejoices over it more than over the ninety-nine that did not wander away. In the same way it is not the will of your Father who is in heaven that one of these little ones perish. "Now if your brother sins against you, go correct him between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take with you in addition one or two others, so that by the testimony of two or three witnesses every matter may be established. And if he refuses to listen to them, tell it to the church. But if he refuses to listen to the church also, let him be to you as a Gentile and a tax collector. "Truly I say to you, whatever you bind on earth will be bound in heaven, and whatever you release on earth will be released in heaven. Again, truly I say to you that if two of you agree on earth about any matter that they ask, it will be done for them from my Father who is in heaven. For where two or three are gathered in my name, I am there in the midst of them." Then Peter came up to him and said, "Lord, how many times will my brother sin against me and I will forgive him? Up to seven times?" Jesus said to him, "I do not say to you up to seven times, but up to seventy times seven! "For this reason the kingdom of heaven may be compared to a man—a king—who wanted to settle accounts with his slaves. And when he began to settle them, someone was brought to him who owed ten thousand talents. And because he did not have enough to repay it, the master ordered him to be sold, and his wife and his children and everything that he had, and to be repaid. Then the slave threw himself to the ground and began to do obeisance to him, saying, ‘Be patient with me, and I will pay back everything to you!' So the master of that slave, because he had compassion, released him and forgave him the loan. But that slave went out and found one of his fellow slaves who owed him a hundred denarii, and taking hold of him, he began to choke him, saying, ‘Pay back everything that you owe!' Then his fellow slave threw himself to the ground and began to implore him, saying, ‘Be patient with me and I will repay you!' But he did not want to, but rather he went and threw him into prison until he would repay what was owed. So when his fellow slaves saw what had happened, they were extremely distressed, and went and reported to their master everything that had happened. Then his master summoned him and said to him, ‘Wicked slave! I forgave you all that debt because you implored me! Should you not also have shown mercy to your fellow slave as I also showed mercy to you?' And because he was angry, his master handed him over to the merciless jailers until he would repay everything that was owed. So also my heavenly Father will do to you, unless each of you forgives his brother from your hearts!"
Matthew 18:16
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But if he does not listen, take with you in addition one or two others, so that by the testimony of two or three witnesses every matter may be established.
Matthew 19:13
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Then children were brought to him so that he could lay his hands on them and pray, but the disciples rebuked them.
Matthew 19:16
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And behold, someone came up to him and said, "Teacher, what good thing must I do so that I will have eternal life?"
Matthew 20:31
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And the crowd rebuked them so that they would be quiet. But they called out all the more, saying, "Lord, have mercy on us, Son of David!"
Matthew 21:4
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Now this took place so that what was spoken through the prophet would be fulfilled, saying,
Matthew 22:15
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Then the Pharisees went and consulted so that they could entrap him with a statement.
Matthew 23:13
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"But woe to you, scribes and Pharisees—hypocrites!—because you shut the kingdom of heaven before people! For you do not enter, nor permit those wanting to go in to enter. "Woe to you, scribes and Pharisees—hypocrites!—because you travel around the sea and the dry land to make one convert, and when he becomes one, you make him twice as much a son of hell as you are! "Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing! But whoever swears by the gold of the temple is bound by his oath.' Fools and blind people! For which is greater, the gold or the temple that makes the gold holy? And, ‘Whoever swears by the altar, it is nothing! But whoever swears by the gift that is on it is bound by his oath.' Blind people! For which is greater, the gift or the altar that makes the gift holy? Therefore the one who swears by the altar swears by it and by everything that is on it. And the one who swears by the temple swears by it and by the one who dwells in it. And the one who swears by heaven swears by the throne of God and by the one who sits on it. "Woe to you, scribes and Pharisees—hypocrites!—because you pay a tenth of mint and dill and cumin, and neglect the more important matters of the law—justice and mercy and faithfulness! It was necessary to do these things while not neglecting those. Blind guides who filter out a gnat and swallow a camel! "Woe to you, scribes and Pharisees—hypocrites!—because you cleanse the outside of the cup and the dish, but inside they are full of greed and self-indulgence! Blind Pharisee! First clean the inside of the cup and the dish, so that the outside of it may become clean also. "Woe to you, scribes and Pharisees—hypocrites!—because you are like whitewashed tombs which on the outside appear beautiful, but on the inside are full of the bones of the dead and of everything unclean! In the same way, on the outside you also appear righteous to people, but inside you are full of hypocrisy and lawlessness. "Woe to you, scribes and Pharisees—hypocrites!—because you build the tombs of the prophets and decorate the graves of the righteous, and you say, ‘If we had lived in the days of our fathers, we would not have been partners with them in the blood of the prophets!' Thus you testify against yourselves that you are descendants of those who murdered the prophets! And you—fill up the measure of your fathers! Serpents! Offspring of vipers! How will you escape from the condemnation to hell? For this reason, behold, I am sending to you prophets and wise men and scribes. Some of them you will kill and crucify, and some of them you will flog in your synagogues and will pursue from town to town, so that upon you will come all the righteous blood shed on the earth from the blood of righteous Abel up to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar. Truly I say to you, all these things will come upon this generation! "Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How many times I wanted to gather your children together the way a hen gathers her young together under her wings, and you were not willing! Behold, your house has been left to you desolate! For I tell you, you will never see me from now on until you say, ‘Blessed is the one who comes in the name of the Lord!'"
Matthew 23:26
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Blind Pharisee! First clean the inside of the cup and the dish, so that the outside of it may become clean also.
Matthew 23:35
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so that upon you will come all the righteous blood shed on the earth from the blood of righteous Abel up to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar.
Matthew 26:5
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But they were saying, "Not during the feast, so that there will not be an uproar among the people."
Matthew 27:14
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And he did not reply to him, not even with reference to one statement, so that the governor was very astonished.
Matthew 27:26
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Then he released Barabbas for them, but after he had Jesus flogged, he handed him over so that he could be crucified.
Mark 1:27
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And they were all amazed, so that they began to discuss with one another, saying, "What is this? A new teaching with authority! He even commands the unclean spirits and they obey him."
Mark 1:38
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And he said to them, "Let us go elsewhere, into the neighboring rural towns, so that I can preach there also, because I have come out for this very reason."
Mark 1:45
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But he went out and began to proclaim it freely and to spread abroad the account, so that he was no longer able to enter publicly into a town. But he was staying outside in deserted places, and they were coming to him from all directions.
Mark 2:2
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And many had gathered, so that there was no longer room, not even at the door, and he was speaking the word to them.
 
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