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yet to abide in the flesh is more needful for your sake.

though I myself might have confidence even in the flesh: if any other man thinketh to have confidence in the flesh, I yet more:

Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before,

yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:

For though I am absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand;

Remember ye not, that, when I was yet with you, I told you these things?

And yet count him not as an enemy, but admonish him as a brother.

For which cause I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day.

yet for love's sake I rather beseech, being such a one as Paul the aged, and now a prisoner also of Christ Jesus:

Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

though he was a Son, yet learned obedience by the things which he suffered;

for he was yet in the loins of his father, when Melchizedek met him.

And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,

the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;

For yet a very little while, He that cometh shall come, and shall not tarry.

By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.