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For though hee was crucified through weaknesse, yet he liueth by the power of God: for wee also are weake in him, but wee shall liue with him by the power of God toward you.

For doe I now perswade men, or God? or doe I seeke to please men? For if I yet pleased men, I should not bee the seruant of Christ.

I am crucified with Christ. Neuertheles, I liue, yet not I, but Christ liueth in me, and the life which I now liue in the flesh, I liue by the faith of the sonne of God, who loued mee, and gaue himselfe for me.

Haue ye suffered so many things in vaine? If it be yet in vaine.

Brethren, I speake after the maner of men: though it be but a mans couenant, yet if it bee confirmed, no man disanulleth, or addeth thereto.

And I, brethren, if I yet preach circumcision, why doe I yet suffer persecution? then is the offence of the crosse ceased.

For no man euer yet hated his owne flesh: but nourisheth and cherisheth it, euen as the Lord the Church:

And this I pray, that your loue may abound yet more & more in knowledge, and in all iudgment.

But if I liue in the flesh, this is the fruit of my labour: yet what I shal chuse, I wote not.

Yet I supposed it necessary, to send to you Epaphroditus my brother and companion in labour, and fellow souldiour, but your messenger, and hee that ministred to my wants.

And you that were sometimes alienated, and enemies in your minde by wicked workes, yet now hath hee reconciled,

For though I bee absent in the flesh, yet am I with you in the spirit, ioying and beholding your order, and the stedfastnesse of your faith in Christ.

Nor of men sought we glorie, neither of you, nor yet of others, when we might haue beene burdensome, as the Apostles of Christ.

Remember yee not, that when I was yet with you, I tolde you these things?

Yet count him not as an enemie, but admonish him as a brother.

And if a man also striue for masteries, yet is hee not crowned except hee striue lawfully.

If we beleeue not, yet he abideth faithfull, he cannot denie himselfe.

Yet for loues sake I rather beseech thee, being such a one as Paul the aged, and now also a prisoner of Iesus Christ.

Thou hast put all things in subiection vnder his feete. For in that he put all in subiection vnder him, hee left nothing that is not put vnder him. But now wee see not yet all things put vnder him.

For wee haue not an high Priest which cannot bee touched with the feeling of our infirmities: but was in all points tempted like as we are, yet without sinne.