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But put yee on the Lorde Iesvs Christ, and take no thought for the flesh, to fulfill the lustes of it.

Him that is weake in the faith, receiue vnto you, but not for controuersies of disputations.

Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemne him that eateth: for God hath receiued him.

Who art thou that condemnest another mans seruant? hee standeth or falleth to his owne master: yea, he shalbe established: for God is able to make him stand.

He that obserueth the day, obserueth it to the Lord: and he that obserueth not the day, obserueth it not to the Lorde. He that eateth, eateth to the Lord: for he giueth God thankes: and he that eateth not, eateth not to the Lord, and giueth God thankes.

For none of vs liueth to himselfe, neither doeth any die to himselfe.

For whether wee liue, we liue vnto the Lorde: or whether we die, we die vnto the Lorde: whether we liue therefore, or die, we are the Lords.

For Christ therefore died and rose againe, and reuiued, that he might be Lord both of the dead and the quicke.

But why doest thou condemne thy brother? or why doest thou despise thy brother? for we shal all appeare before the iudgement seate of Christ.

For it is written, I liue, sayth the Lord, and euery knee shall bowe to me, and all tongues shall confesse vnto God.

But if thy brother be grieued for the meate, nowe walkest thou not charitably: destroy not him with thy meate, for whome Christ dyed.

For the kingdome of God, is not meate nor drinke, but righteousnes, and peace, and ioye in the holy Ghost.

For whosoeuer in these things serueth Christ, is acceptable vnto God, and is approoued of men.

Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.

For he that doubteth, is condemned if he eate, because he eateth not of faith: and whatsoeuer is not of faith, is sinne.

For Christ also would not please himselfe, but as it is written, The rebukes of them which rebuke thee, fell on me.

For whatsoeuer things are written aforetime, are writte for our learning, that we through patience, and comfort of the Scriptures might haue hope.

Nowe I say, that Iesus Christ was a minister of the circumcision, for the trueth of God, to confirme the promises made vnto the fathers.

And let the Gentiles prayse God, for his mercie, as it is written, For this cause I wil confesse thee among the Gentiles, and sing vnto thy Name.

For I dare not speake of any thing, which Christ hath not wrought by me, to make the Gentiles obedient in worde and deede,