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For I esteemed not to knowe any thing among you, saue Iesus Christ, and him crucified.

Which none of the princes of this world hath knowen: for had they knowen it, they would not haue crucified the Lord of glory.

But as it is written, The thinges which eye hath not seene, neither eare hath heard, neither came into mans heart, are, which God hath prepared for them that loue him.

But God hath reueiled them vnto vs by his Spirit: for the spirit searcheth all things, yea, the deepe things of God.

For what man knoweth the things of a man, saue the spirite of a man, which is in him? euen so the things of God knoweth no man, but the spirit of God.

But the naturall man perceiueth not the things of the Spirit of God: for they are foolishnesse vnto him: neither can hee knowe them, because they are spiritually discerned.

For who hath knowen the minde of the Lorde, that hee might instruct him? But we haue the minde of Christ.

I gaue you milke to drinke, & not meat: for yee were not yet able to beare it, neither yet nowe are yee able.

For yee are yet carnall: for whereas there is among you enuying, and strife, and diuisions, are ye not carnall, and walke as men?

For when one sayeth, I am Pauls, and another, I am Apollos, are yee not carnall?

For we together are Gods labourers: yee are Gods husbandrie, and Gods building.

For other foundation can no man laie, then that which is laied, which is Iesus Christ.

Euery mans worke shalbe made manifest: for the day shall declare it, because it shalbe reueiled by the fire: and the fire shall trie euery mans worke of what sort it is.

If any man destroy the Temple of God, him shall God destroy: for the Temple of God is holy, which ye are.

For the wisdome of this worlde is foolishnesse with God: for it is written, He catcheth the wise in their owne craftinesse.

Therefore let no man reioyce in men: for all things are yours.

And as for the rest, it is required of the disposers, that euery man be found faithfull.

For I know nothing by my selfe, yet am I not thereby iustified: but he that iudgeth me, is the Lord.

Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.

For who separateth thee? and what hast thou, that thou hast not receiued? if thou hast receiued it, why reioycest thou, as though thou haddest not receiued it?