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For since by man came death, by man came also the resurrection of the dead.

For as in Adam all die, euen so in Christ shall all be made aliue.

For he must reigne, till hee hath put all enemies vnder his feete.

For he hath put all things vnder his feete; but when hee saith all things are put vnder him, it is manifest that he is excepted which did put all things vnder him.

Else what shal they do, which are baptized for the dead, if the dead rise not at all, why are they then baptized for the dead?

If after the maner of men I haue fought with beasts at Ephesus, what aduantageth it me, if the dead rise not? let vs eate and drinke, for to morrowe wee die.

Awake to righteousnesse, and sinne not: for some haue not the knowledge of God, I speake this to your shame.

There is one glory of the sunne, another of the moone, and another glorie of the starres: for one starre differeth from another starre in glorie.

In a moment, in the twinckling of an eye, at the last trumpe, (for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.)

For this corruptible must put on incorruption, and this mortall must put on immortalitie.

Now concerning the collection for the Saints, as I haue giuen order to the Churches of Galatia, euen so doe ye.

Now I wil come vnto you, when I shall passe through Macedonia: for I doe passe through Macedonia.

For I will not see you now by the way, but I trust to tarry a while with you, if the Lord permit.

For a great doore and effectuall is opened vnto mee, and there are many aduersaries.

Now if Timotheus come, see that he may be with you without feare: for hee worketh the worke of the Lord, as I also doe.

Let no man therefore despise him: but conduct him forth in peace, that hee may come vnto me: for I looke for him with the brethren.

I am glad of the comming of Stephanas, and Fortunatus, and Achaicus: for that which was lacking on your part, they haue supplied.

For they haue refreshed my spirit and yours: therefore acknowledge yee them that are such.

For as the sufferings of Christ abound in vs, so our consolation also aboundeth by Christ.

And whether we be afflicted, it is for your consolation and saluation, which is effectuall in the enduring of the same sufferings, which wee also suffer: or whether we be comforted, it is for your consolation, and saluation.