Study Desk

Christ hath redeemed vs from the curse of the Law, being made a curse for vs: for it is written, Cursed is euery one that hangeth on tree:

For if the inheritance bee of the Law, it is no more of promise: but God gaue it to Abraham by promise.

Is the Lawe then against the promises of God? God forbid: for if there had beene a Lawe giuen which could haue giuen life, verily righteousnesse should haue bene by the Law.

For ye are all the children of God by faith in Christ Iesus.

For as many of you as haue bene baptized into Christ, haue put on Christ.

There is neither Iewe, nor Greeke, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Iesus.

Brethren, I beseech you, be as I am; for I am as ye are, ye haue not iniured me at all.

Where is then the blessednes you spake of? for I beare you record, that if it had bin possible, ye would haue plucked out your own eyes, and haue giuen them to me.

I desire to bee present with you now, and to change my voyce, for I stand in doubt of you.

For it is written, that Abraham had two sonnes, the one by a bondmaid, the other by a freewoman.

Which things are an Allegorie; for these are the two Couenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

For this Agar is mount Sinai in Arabia, and answereth to Ierusalem, which now is, and is in bondage with her children.

For it is written, Reioyce thou barren that bearest not, breake foorth and cry thou that traueilest not; for the desolate hath many moe children then she which hath an husband.

Neuerthelesse, what saith the Scripture? Cast out the bondwoman and her sonne: for the son of the bondwoman shall not bee heire with the son of the freewoman.

For I testifie againe to euery man that is circumcised, that he is a debtor to doe the whole Law.

For we through the spirit waite for the hope of righteousnesse by faith.

For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.

For brethren, ye haue beene called vnto liberty, onely vse not libertie for an occasion to the flesh, but by loue serue one another.

For all the Law is fulfilled in one word, euen in this: Thou shalt loue thy neighbour as thy selfe.

For the flesh lusteth against the Spirit, and the spirit against the flesh: and these are contrary the one to the other: so that yee cannot doe the things that yee would.