Study Desk

Who so euer is borne of God, synneth not: for his sede remayneth in him, & he ca not synne, because he is borne of God.

For this is the tydinges which ye haue herde from the begynnynge, that ye shulde loue one another,

Hereby haue we perceaued loue, that he gaue his life for vs, and therfore ought we also to geue oure lyues for the brethre.

Dearly beleued, beleue not ye euery sprete, but proue the spretes, whether they be of God. For many false prophetes are gone out in to the worlde.

Litle children, ye are off God, and haue ouercome them: for greater is he that is in you, then he that is in the worlde.

Dearly beloued, let vs loue one another, for loue commeth of God. And euery one yt loueth, is borne of God, and knoweth God.

He that loueth not, knoweth not God: for God is loue.

Herein is loue, not that we loued God, but that he loued vs, and sent his sonne to make agremet for oure synnes.

Here in is the loue perfecte with vs, that we shulde haue a fre boldnesse in the daye of iudgment: for as he is, eue so are we in this worlde.

Feare is not in loue, but perfecte loue casteth out feare: for feare hath paynefulnes. He that feareth, is not perfecte in loue.

Let vs loue him, for he loued vs first.

Yf eny man saye: I loue God, & yet hateth his brother, he is a lyar. For he that loueth not his brother whom he seyth, how can he loue God, whom he seyth not?

For this is the loue of God, that we kepe his commaundementes, and his commaundemetes are not greuous.

For all that is borne of God, ouercommeth the worlde: and this is the victory that ouercommeth the worlde, eue oure faith.

This is he that cometh with water and bloude, euen Iesus Christ: not with water onely, but with water and bloude. And it is the sprete that beareth wytnes: for the sprete is the trueth.

(For there are thre which beare recorde in heauen: the father, the worde, and the holy goost, & these thre are one.)

Yf we receaue the witnesse of men, the witnesse of God is greater: for this is the wytnesse of God, which he testifyed of his sonne.

Yf eny man se his brother synne a synne not vnto death, let him axe, and he shal geue him life, for the yt synne not vnto death. There is a synne vnto death, for the which saye I not that a man shulde praye.

for the truthes sake which dwelleth in vs, and shalbe with vs for euer.

For many disceauers are come in to the worlde, which confesse not yt Iesus Christ is come in the flesh: this is a disceauer and an Antechrist.