Study Desk

It was fitting for us to have such a High Priest [perfectly adapted to our needs], holy, blameless, unstained [by sin], separated from sinners and exalted higher than the heavens;

who has no day by day need, like those high priests, to offer sacrifices, first of all for his own [personal] sins and then for those of the people, because He [met all the requirements and] did this once for all when He offered up Himself [as a willing sacrifice].

For the Law appoints men as high priests who are weak [frail, sinful, dying men], but the word of the oath [of God], which came after [the institution of] the Law, permanently appoints [as priest] a Son who has been made perfect forever.

For every high priest is appointed to offer both gifts and sacrifices; so it is essential for this One also to have something to offer.

Now if He were [still living] on earth, He would not be a priest at all, for there are priests who offer the gifts [to God] in accordance with the Law.

They serve as a pattern and foreshadowing of [what has its true existence and reality in] the heavenly things (sanctuary). For when Moses was about to erect the tabernacle, he was warned by God, saying, "SEE THAT YOU MAKE it all [exactly] ACCORDING TO THE PATTERN WHICH WAS SHOWN TO YOU ON THE MOUNTAIN."

But as it is, Christ has acquired a [priestly] ministry which is more excellent [than the old Levitical priestly ministry], for He is the Mediator (Arbiter) of a better covenant [uniting God and man], which has been enacted and rests on better promises.

For if that first covenant had been faultless, there would have been no occasion for a second one or an attempt to institute another one [the new covenant].

NOT LIKE THE COVENANT THAT I MADE WITH THEIR FATHERS ON THE DAY WHEN I TOOK THEM BY THE HAND TO LEAD THEM OUT OF THE LAND OF EGYPT; FOR THEY DID NOT ABIDE IN MY COVENANT, AND SO I WITHDREW MY FAVOR and DISREGARDED THEM, SAYS THE LORD.

"FOR THIS IS THE COVENANT THAT I WILL MAKE WITH THE HOUSE OF ISRAEL AFTER THOSE DAYS, SAYS THE LORD: I WILL IMPRINT MY LAWS UPON THEIR MINDS [even upon their innermost thoughts and understanding], AND ENGRAVE THEM UPON THEIR HEARTS [effecting their regeneration]. AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE.

"AND IT WILL NOT BE [necessary] FOR EACH ONE TO TEACH HIS FELLOW CITIZEN, OR EACH ONE HIS BROTHER, SAYING, 'KNOW [by experience, have knowledge of] THE LORD,' FOR ALL WILL KNOW [Me by experience and have knowledge of] ME, FROM THE LEAST TO THE GREATEST OF THEM.

"FOR I WILL BE MERCIFUL and GRACIOUS TOWARD THEIR WICKEDNESS, AND I WILL REMEMBER THEIR SINS NO MORE."

Now even the first covenant had regulations for divine worship and for the earthly sanctuary.

but into the second [inner tabernacle, the Holy of Holies], only the high priest enters [and then only] once a year, and never without [bringing a sacrifice of] blood, which he offers [as a substitutionary atonement] for himself and for the sins of the people committed in ignorance.

for this [first or outer tabernacle] is a symbol [that is, an archetype or paradigm] for the present time. Accordingly both gifts and sacrifices are offered which are incapable of perfecting the conscience and renewing the [inner self of the] worshiper.

For they [the gifts, sacrifices, and ceremonies] deal only with [clean and unclean] food and drink and various ritual washings, [mere] external regulations for the body imposed [to help the worshipers] until the time of reformation [that is, the time of the new order when Christ will establish the reality of what these things foreshadow—a better covenant].

He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior].

For if the sprinkling of [ceremonially] defiled persons with the blood of goats and bulls and the ashes of a [burnt] heifer is sufficient for the cleansing of the body,

For this reason He is the Mediator and Negotiator of a new covenant [that is, an entirely new agreement uniting God and man], so that those who have been called [by God] may receive [the fulfillment of] the promised eternal inheritance, since a death has taken place [as the payment] which redeems them from the sins committed under the obsolete first covenant.

For where there is a will and testament involved, the death of the one who made it must be established,