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For God is not vnrighteous, that he shulde forget youre worke and laboure of loue, which ye shewed in his name, whan ye mynistred vnto the sayntes, and yet mynister.

for he was yet in the loynes of his father Abraham, whan Melchisedech met him.

And it is yet a more euident thinge, yf after the symilitude of Mechisedech there aryse another prest,

Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge.

Aboue wha he had sayde: Sacrifice and offerynge, and burntsacrifices & synofferynges thou woldest not haue, nether hast alowed (which yet are offered after ye lawe).

For yet ouer a litle whyle, and then he that shal come, wyl come, and wyl not tary.

By faith offered Abell vnto God a more plenteous sacrifice: by the which he optayned wytnesse, that he was righteous: God testifyenge of his giftes, by the which also he beynge deed, yet speaketh.

for ye haue not yet resisted vnto bloude, stryuynge agaynst synne,

For ye are not come to ye mout that can be touched and burneth with fyre, nether yet to myst and darcknes, and tempest of wedder,

whose voyce shoke the earth at that tyme. But now promyseth he, & sayeth: Yet once more wyl I shake, not the earth onely, but also heauen.

No doute that same that he sayeth yet once more, signifieth the remouynge awaye of those thinges which are shaken, as off thinges which are made: that ye thinges which are not shake, maye remayne.

Whosoeuer shal kepe the whole lawe, and yet fayle in one poynt, he is gyltie in all.

For he that sayde: Thou shalt not commit adulterie, sayed also: thou shalt not kyll. Though thou do none adulterie, yet yf thou kill, thou art a transgresser of the lawe.

Beholde also ye shyppes, which though they be so gret, and are dryuen of fearce windes, yet are they turned about with a very smale helme, whither soeuer the violence of the gouerner wyll.

& yet ca not tell what shal happe to morowe. For what thinge is youre life? It is euen a vapoure that apereth for a lytell tyme, and the vanysheth awaye:

whom ye haue not sene, and yet loue him: in whom now ye beleue, though ye se him not. Euen so shal ye reioyce also with vnoutspeakable and glorious ioye,

yt hece forth (as moch tyme as yet remayneth in ye flesh) he shulde not lyue after the lustes of me, but after the wil of God.

Yet wyl I do my diligece, that allwaye after my departynge ye maye haue wherwith to kepe these thinges in remembraunce.

wha the angels yet which are greater both in power and might, beare not that blasphemous iudgment agaynst them of the LORDE.

For yf they (after they haue escaped from the fylthynes of the worlde, thorow the knowlege of ye LORDE and Sauioure Iesus Christ) are yet tangled agayne therin and ouercome, then is the latter ende worse vnto them then the begynnynge.