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And he seide, What therfor wole sche that Y do to hir? Giezi seide to hym, Axe thou not, for she hath no sone, and hir hosebonde is eeld.

And sche yede out, and clepide hir hosebonde, and seide, Y biseche, sende thou with me oon of the children, and an asse, and Y schal renne out `til to the man of God, and Y schal turne ayen.

and seie thou to hir, Whether it is doon riytfuli aboute thee, and aboute thin hosebonde, and aboute thi sone? And sche answeride, Riytfuli.

And he yede in the waies of the hows of Achab, and dide that, that is yuel, bifor the Lord, as the hows of Achab dide; for he was hosebonde of a douyter of the hows of Achab.

For myn hosebonde is not in his hows; he is goon a ful long weie.

Hir hosebonde is noble in the yatis, whanne he sittith with the senatours of erthe.

Hir sones risiden, and prechiden hir moost blessid; hir hosebonde roos, and preiside hir.

Thou bareyn, that childist not, herie; thou that childist not, synge heriyng, and make ioie; for whi many sones ben of the forsakun `womman more than of hir that hadde hosebonde, seith the Lord.

It is seid comunli, If a man forsakith his wijf, and sche go awei fro hym, and be weddid to an othere hosebonde, whether he schal turne ayen more to hir? whether thilke womman schal not be defoulid, and maad vncleene? Forsothe thou hast do fornycacioun with many loueris; netheles turne thou ayen to me, `seith the Lord, and Y schal resseyue thee.

Whether thou schalt be wrooth with outen ende, ether schalt contynue in to the ende? Lo! thou hast spoke, and hast do yuels, and thou were myyti. And for wordis of penaunce thou blasfemydist bi wordis of pride; and thou fillidist thin yuel thouyt, and schewidist thi strengthe ayens thi hosebonde, that thou maist do that thing that thou tretidist bi word.

Be ye conuertid, sones, turnynge ayen, seith the Lord, for Y am youre hosebonde; and Y schal take you oon of a citee, and tweyne of a kynrede, and Y schal lede you in to Sion;

encreessynge prijs, but as a womman auowtresse, that bryngith in aliens on hir hosebonde.

and schal seie, As the modir, so and the douytir of hir. Thou art the douyter of thi modir, that castide awey hir hosebonde and hir sones; and thou art the sister of thi sistris, that castiden a wei her hosebondis and her sones. Thi modir is Cetei, and thi fadir is Ammorrei;

And ech man wrouyte abhomynacioun ayens the wijf of his neiybore, and the fadir of the hosebonde defoulide his sones wijf vnleuefuli; a brother oppresside in thee his sister, the douytir of his fadir.

And thei schulen not entre to a deed man, lest thei be defoulid, no but to fadir, and modir, and to sone, and douyter, and to brother, and sister that hadde not an hosebonde, in whiche thei schulen be defoulid.

Deme ye youre modir, deme ye, for sche is not my wijf, and Y am not hir hosebonde. Do sche awey hir fornicaciouns fro hir face, and hir auowtries fro the myddis of hir brestis;

And sche schal sue hir louyeris, and schal not take hem, and sche schal seke hem, and schal not fynde; and sche schal seie, Y schal go, and turne ayen to my formere hosebonde, for it was wel to me thanne more than now.

And it schal be in that dai, seith the Lord, sche schal clepe me Myn hosebonde, and sche schal no more clepe me Baalym;

And Y seide to it, Bi many daies thou shalt abide me; thou schalt not do fornycacioun, and thou schalt not be with an hosebonde, but also Y schal abide thee.

Weile thou, as a virgyn gird with a sak on the hosebonde of hir tyme of mariage.