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but in vayne they worshippe me teachinge doctrines whiche are nothing but mens precepts.

That which goeth into the mouth defyleth not ye man: but that which commeth out of the mouth defyleth the man.

But those thingis which procede out of the mouth come from the herte and they defyle the man.

These are the thingis which defyle a man. But to eate with vnwesshen hondes defyleth not a man.

He answered and sayde: I am not sent but vnto ye loost shepe of ye housse of Israel.

The frowarde nacion and advoutrous seketh a signe and there shall non other signe be geven vnto them but the signe of the prophet Ionas. So lefte he them and departed.

The vnderstode they how that he bad not them beware of the leven of breed: but of the doctrine of the Pharises and of the Saduces.

He sayde vnto the: but who saye ye yt I am?

And Iesus answered and sayde to him: happy arte thou Simon the sonne of Ionas for fleshe and bloud hath not opened vnto the yt but my father which is in heve.

But Peter toke him asyde and began to rebuke him sayinge: master faver thy sylfe this shall not come vnto the.

Then tourned he aboute and sayde vnto Peter: come after me Satan thou offendest me because thou sauourest not godly thinges but wordly thinges

And I saye vnto you yt Helyas is come alredy and they knewe him not: but have done vnto him whatsoever they lusted. In lyke wyse shall also the sonne of man suffre of the.

How be it this kynde goeth not oute but by prayer and fastinge.

But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see.

Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh.

But yf he heare the not then take yet with the one or two that in the mouth of two or thre witnesses all thinges maye be stablisshed.

Iesus sayd vnto him: I saye not vnto the seven tymes: but seventy tymes seven tymes.

And he wolde not but went and cast him into preson tyll he shulde paye the det.

Wherfore now are they not twayne but one flesshe. Let not man therfore put a sunder that which God hath cuppled to gedder.

He sayde vnto them: Moses because of the hardnes of youre hertes suffred you to put awaye youre wyfes: But from ye beginnynge it was not so.