Study Desk

2 And if any one thinketh that he knoweth any thing he knoweth nothing yet, as he ought to know [fn] .

yet to us, on our part, there is one God, the Father, from whom are all things, and we in him; and one Lord, Jesus the Messiah, by whom are all things, and we also by him.

And if I have not been a legate to others, yet I have been so to you; and ye are the seal of my legateship.

And if others have this prerogative over you, doth it not belong still more to us? Yet we have not used this prerogative; but we have endured every thing, that we might in nothing impede the announcement of the Messiah.

Know ye not that they who run in the stadium, run all of them; yet it is one who gaineth the victory. Run ye, so as to attain.

But now they are many members, yet but one body.

For he that speaketh in a tongue, speaketh not unto men, but unto God; for no one understandeth what is said; yet in the spirit, he speaketh a mystery.

And if the Messiah rose not, your faith is inane; and ye are yet in your sins:

16 For this cause we faint not; for though our outward man perish, yet the inner [fn] is renovated day by day.

For we know that, if our house on earth-this of the body, were dissolved, yet we have a building of God, a house not made with hands, eternal in heaven.

For while we are here in this house, we groan under its burden; yet ye desire, not to throw it off; but to be clothed over it, so that its mortality may be absorbed in life.

16 And therefore, we know no person after the flesh: and if we have known the Messiah after the flesh, yet henceforth we know [fn] no more.

amid honor and dishonor, amid praise and contumely; as deceivers, and yet true;

as not known, and yet we are well known; as dying, and behold, we live; as chastised, yet not killed;

as sorrowful, yet always rejoicing; as indigent, yet enriching many; as possessing nothing, yet having all things.

yet it procured me joy, not because ye had sorrow, but because your sorrow brought you to repentance; for ye sorrowed in godly sorrow; so that ye received no detriment from us.

Yet I sent the brethren, lest the glorying with which we have gloried in you in regard to this matter, should prove vain; and that ye, as I said, may be ready;

yet I beseech of you that, when I come, I may not be compelled by the boldness that is in me to be daring, as I estimate it, towards the persons who think we walk according to the flesh.

For, though I be rude in speech, yet not in knowledge; but in all things we have been manifest among you.

Yet if I were disposed to glory, I should not be without reason; for I declare the truth. But I refrain, lest any one should think of me, beyond what he seeth in me and heareth from me.