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Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.

And, lo, while she yet talked with the king, Nathan the prophet came in.

While he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said, Come in; for thou art a worthy man, and bringest good tidings.

Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee this day:

yet if they shall bethink themselves in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done perversely, we have dealt wickedly;

And though this house be so high, yet shall every one that passeth by be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house?

that Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt; Hadad being yet a little child.

And it came to pass, when Jeroboam the son of Nebat heard of it, (for he was yet in Egypt, wither he had fled from the presence of king Solomon, and Jeroboam dwelt in Egypt,

And he said unto them, Depart yet for three days, then come again to me. And the people departed.

And king Rehoboam took counsel with the old men, that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?

and rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;

And Ahab made the Asherah; and Ahab did yet more to provoke the LORD, the God of Israel, to anger than all the kings of Israel that were before him.

Yet will I leave [me] seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.

So they girded sackcloth on their loins, and [put] ropes on their heads, and came to the king of Israel, and said, Thy servant Ben–hadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.

And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

For thus saith the LORD, Ye shall not see wind, neither shall ye see rain, yet that valley shall be filled with water: and ye shall drink, both ye and your cattle and your beasts.

And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.

And Naaman said, If not, yet I pray thee let there be given to thy servant two mules’ burden of earth; for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.

And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the LORD; why should I wait for the LORD any longer?

But the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.