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For though he was crucified through weakness, yet he liveth by the power of God: and we also are weak with him; but we shall live with him, by the power of God in you.

If it be yet in vain? Doth he that ministreth the Spirit to you, and worketh miracles among you, do it by the works of the law, or by the hearing of faith?

I speak after the manner of men: though it be but a man's covenant, yet if it be confirmed, none disannulleth or addeth thereto.

But if I, brethren, preach circumcision, why do I yet suffer persecution?

And this I pray, that your love may abound yet more and more, in all knowledge and in all spiritual sense,

Yet emptied himself, taking the form of a servant, being made in the likeness of men.

Yet I thought it necessary to send to you Epaphroditus, my brother and companion in labour and fellow-soldier, but your messenger, and him that ministered to my need.

For though I am absent from you in the flesh, yet I am present with you in spirit, rejoicing to behold your order, and the stedfastness of your faith in Christ.

Which things (though they have indeed a shew of wisdom, in voluntary worship and humility, and not sparing the body) yet are not of any value, but are to the satisfying of the flesh.

Remember ye not, that I told you these things, when I was yet with you?

Yet count him not as an enemy, but admonish him as a brother.

Yet for this cause I obtained mercy, that on me the chief Jesus Christ might shew all long-suffering, for a pattern to them who should hereafter believe in him to life everlasting.

Yet she shall be saved in child-bearing, if they continue in faith, and love, and holiness, with sobriety.

For which cause also I suffer these things: yet I am not ashamed, for I know whom I have trusted, and am persuaded that he is able to keep that which I have committed to him, until that day.

Yet out of love I rather beseech thee, being such an one as Paul the aged, and now also the prisoner of Jesus Christ.

Thou hast put all things in subjection under his feet. Now in putting all things in subjection under him, he left nothing that is not put under him: but now we do not yet see all things put under him.

let us hold fast our profession, For we have not an high-priest who cannot sympathize with our infirmities, but who was in all points tempted like as we are: yet without sin.

yet learned obedience by the things which he suffered, And being perfected,

For he was yet in the loins of his father, when Melchisedek met him.

The Holy Ghost evidently shewing this, that the way into the holiest was not yet made manifest, while the first tabernacle was still subsisting,