Study Desk

I struck all the products of your labor with blight, disease, and hail, and yet you brought nothing to me,' says the Lord .

Moreover, on that day I will make Jerusalem a heavy burden for all the nations, and all who try to carry it will be seriously injured; yet all the peoples of the earth will be assembled against it.

"I have shown love to you," says the Lord , but you say, "How have you shown love to us?" "Esau was Jacob's brother," the Lord explains, "yet I chose Jacob

You are offering improper sacrifices on my altar, yet you ask, ‘How have we offended you?' By treating the table of the Lord as if it is of no importance!

Yet you ask, "Why?" The Lord is testifying against you on behalf of the wife you married when you were young, to whom you have become unfaithful even though she is your companion and wife by law.

But John tried to prevent him, saying, "I need to be baptized by you, and yet you come to me?"

Look at the birds in the sky: They do not sow, or reap, or gather into barns, yet your heavenly Father feeds them. Aren't you more valuable than they are?

Yet I tell you that not even Solomon in all his glory was clothed like one of these!

Aren't two sparrows sold for a penny? Yet not one of them falls to the ground apart from your Father's will.

"I tell you the truth, among those born of women, no one has arisen greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he is.

‘We played the flute for you, yet you did not dance; we wailed in mourning, yet you did not weep.'

Or have you not read in the law that the priests in the temple desecrate the Sabbath and yet are not guilty?

And concerning them the prophecy of Isaiah is fulfilled that says: ‘ You will listen carefully yet will never understand, you will look closely yet will never comprehend .

And I tell you that Elijah has already come. Yet they did not recognize him, but did to him whatever they wanted. In the same way, the Son of Man will suffer at their hands."

The Transfiguration Six days later Jesus took with him Peter, James, and John the brother of James, and led them privately up a high mountain. And he was transfigured before them. His face shone like the sun, and his clothes became white as light. Then Moses and Elijah also appeared before them, talking with him. So Peter said to Jesus, "Lord, it is good for us to be here. If you want, I will make three shelters—one for you, one for Moses, and one for Elijah." While he was still speaking, a bright cloud overshadowed them, and a voice from the cloud said, "This is my one dear Son, in whom I take great delight. Listen to him!" When the disciples heard this, they were overwhelmed with fear and threw themselves down with their faces to the ground. But Jesus came and touched them. "Get up," he said. "Do not be afraid." When they looked up, all they saw was Jesus alone. As they were coming down from the mountain, Jesus commanded them, "Do not tell anyone about the vision until the Son of Man is raised from the dead." The disciples asked him, "Why then do the experts in the law say that Elijah must come first?" He answered, "Elijah does indeed come first and will restore all things. And I tell you that Elijah has already come. Yet they did not recognize him, but did to him whatever they wanted. In the same way, the Son of Man will suffer at their hands." Then the disciples understood that he was speaking to them about John the Baptist. When they came to the crowd, a man came to him, knelt before him, and said, "Lord, have mercy on my son, because he has seizures and suffers terribly, for he often falls into the fire and into the water. I brought him to your disciples, but they were not able to heal him." Jesus answered, "You unbelieving and perverse generation! How much longer must I be with you? How much longer must I endure you? Bring him here to me." Then Jesus rebuked the demon and it came out of him, and the boy was healed from that moment. Then the disciples came to Jesus privately and said, "Why couldn't we cast it out?" He told them, "It was because of your little faith. I tell you the truth, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,' and it will move; nothing will be impossible for you."

and will turn him over to the Gentiles to be mocked and flogged severely and crucified. Yet on the third day, he will be raised."

"But woe to you, experts in the law and you Pharisees, hypocrites! You keep locking people out of the kingdom of heaven! For you neither enter nor permit those trying to enter to go in. "Woe to you, experts in the law and you Pharisees, hypocrites! You cross land and sea to make one convert, and when you get one, you make him twice as much a child of hell as yourselves! "Woe to you, blind guides, who say, ‘Whoever swears by the temple is bound by nothing. But whoever swears by the gold of the temple is bound by the oath.' Blind fools! Which is greater, the gold or the temple that makes the gold sacred? And, ‘Whoever swears by the altar is bound by nothing. But if anyone swears by the gift on it he is bound by the oath.' You are blind! For which is greater, the gift or the altar that makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And whoever swears by the temple swears by it and the one who dwells in it. And whoever swears by heaven swears by the throne of God and the one who sits on it. "Woe to you, experts in the law and you Pharisees, hypocrites! You give a tenth of mint, dill, and cumin, yet you neglect what is more important in the law—justice, mercy, and faithfulness! You should have done these things without neglecting the others. Blind guides! You strain out a gnat yet swallow a camel! "Woe to you, experts in the law and you Pharisees, hypocrites! You clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup, so that the outside may become clean too! "Woe to you, experts in the law and you Pharisees, hypocrites! You are like whitewashed tombs that look beautiful on the outside but inside are full of the bones of the dead and of everything unclean. In the same way, on the outside you look righteous to people, but inside you are full of hypocrisy and lawlessness. "Woe to you, experts in the law and you Pharisees, hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our ancestors, we would not have participated with them in shedding the blood of the prophets.' By saying this you testify against yourselves that you are descendants of those who murdered the prophets. Fill up then the measure of your ancestors! You snakes, you offspring of vipers! How will you escape being condemned to hell? "For this reason I am sending you prophets and wise men and experts in the law, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town, so that on you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar. I tell you the truth, this generation will be held responsible for all these things! "O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often I have longed to gather your children together as a hen gathers her chicks under her wings, but you would have none of it! Look, your house is left to you desolate! For I tell you, you will not see me from now until you say, ‘ Blessed is the one who comes in the name of the Lord! '"

"Woe to you, experts in the law and you Pharisees, hypocrites! You give a tenth of mint, dill, and cumin, yet you neglect what is more important in the law—justice, mercy, and faithfulness! You should have done these things without neglecting the others.

Blind guides! You strain out a gnat yet swallow a camel!

Going a little farther, he threw himself down with his face to the ground and prayed, "My Father, if possible, let this cup pass from me! Yet not what I will, but what you will."