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So Pharaoh commissioned Joseph: "I'm putting you in charge of the entire country of Egypt." Then Pharaoh removed his signet ring from his finger and slipped it on Joseph's hand. He outfitted him in robes of the best linen and put a gold chain around his neck. He put the second-in-command chariot at his disposal, and as he rode people shouted "Bravo!" Joseph was in charge of the entire country of Egypt.

You, Judah, your brothers will praise you: Your fingers on your enemies' throat, while your brothers honor you. You're a lion's cub, Judah, home fresh from the kill, my son. Look at him, crouched like a lion, king of beasts; who dares mess with him? The scepter shall not leave Judah; he'll keep a firm grip on the command staff Until the ultimate ruler comes and the nations obey him. He'll tie up his donkey to the grapevine, his purebred prize to a sturdy branch. He will wash his shirt in wine and his cloak in the blood of grapes, His eyes will be darker than wine, his teeth whiter than milk.

So they sent Joseph a message, "Before his death, your father gave this command: Tell Joseph, ‘Forgive your brothers' sin—all that wrongdoing. They did treat you very badly.' Will you do it? Will you forgive the sins of the servants of your father's God?" When Joseph received their message, he wept.

God told Moses, "Look at me. I'll make you as a god to Pharaoh and your brother Aaron will be your prophet. You are to speak everything I command you, and your brother Aaron will tell it to Pharaoh. Then he will release the Israelites from his land. At the same time I am going to put Pharaoh's back up and follow it up by filling Egypt with signs and wonders. Pharaoh is not going to listen to you, but I will have my way against Egypt and bring out my soldiers, my people the Israelites, from Egypt by mighty acts of judgment. The Egyptians will realize that I am God when I step in and take the Israelites out of their country."

That evening quail flew in and covered the camp and in the morning there was a layer of dew all over the camp. When the layer of dew had lifted, there on the wilderness ground was a fine flaky something, fine as frost on the ground. The Israelites took one look and said to one another, man-hu (What is it?). They had no idea what it was. So Moses told them, "It's the bread God has given you to eat. And these are God 's instructions: ‘Gather enough for each person, about two quarts per person; gather enough for everyone in your tent.'" The People of Israel went to work and started gathering, some more, some less, but when they measured out what they had gathered, those who gathered more had no extra and those who gathered less weren't short—each person had gathered as much as was needed. Moses said to them, "Don't leave any of it until morning." But they didn't listen to Moses. A few of the men kept back some of it until morning. It got wormy and smelled bad. And Moses lost his temper with them. They gathered it every morning, each person according to need. Then the sun heated up and it melted. On the sixth day they gathered twice as much bread, about four quarts per person. Then the leaders of the company came to Moses and reported. Moses said, "This is what God was talking about: Tomorrow is a day of rest, a holy Sabbath to God . Whatever you plan to bake, bake today; and whatever you plan to boil, boil today. Then set aside the leftovers until morning." They set aside what was left until morning, as Moses had commanded. It didn't smell bad and there were no worms in it. Moses said, "Now eat it; this is the day, a Sabbath for God . You won't find any of it on the ground today. Gather it every day for six days, but the seventh day is Sabbath; there won't be any of it on the ground." On the seventh day, some of the people went out to gather anyway but they didn't find anything. God said to Moses, "How long are you going to disobey my commands and not follow my instructions? Don't you see that God has given you the Sabbath? So on the sixth day he gives you bread for two days. So, each of you, stay home. Don't leave home on the seventh day." So the people quit working on the seventh day. The Israelites named it manna (What is it?). It looked like coriander seed, whitish. And it tasted like a cracker with honey. Moses said, "This is God 's command: ‘Keep a two-quart jar of it, an omer, for future generations so they can see the bread that I fed you in the wilderness after I brought you out of Egypt.'" Moses told Aaron, "Take a jar and fill it with two quarts of manna. Place it before God , keeping it safe for future generations." Aaron did what God commanded Moses. He set it aside before The Testimony to preserve it. The Israelites ate the manna for forty years until they arrived at the land where they would settle down. They ate manna until they reached the border into Canaan. According to ancient measurements, an omer is one-tenth of an ephah.

Moses said, "This is God 's command: ‘Keep a two-quart jar of it, an omer, for future generations so they can see the bread that I fed you in the wilderness after I brought you out of Egypt.'"

And God said, "As of right now, I'm making a covenant with you: In full sight of your people I will work wonders that have never been created in all the Earth, in any nation. Then all the people with whom you're living will see how tremendous God 's work is, the work I'll do for you. Take careful note of all I command you today. I'm clearing your way by driving out Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites. Stay vigilant. Don't let down your guard lest you make covenant with the people who live in the land that you are entering and they trip you up.

God spoke to Moses: "Command Aaron and his sons. Tell them, These are the instructions for the Whole-Burnt-Offering. Leave the Whole-Burnt-Offering on the Altar hearth through the night until morning, with the fire kept burning on the Altar. Then dress in your linen clothes with linen underwear next to your body. Remove the ashes remaining from the Whole-Burnt-Offering and place them beside the Altar. Then change clothes and carry the ashes outside the camp to a clean place. Meanwhile keep the fire on the Altar burning; it must not go out. Replenish the wood for the fire every morning, arrange the Whole-Burnt-Offering on it, and burn the fat of the Peace-Offering on top of it all. Keep the fire burning on the Altar continuously. It must not go out.

"If clothing—woolen or linen clothing, woven or knitted cloth of linen or wool, leather or leatherwork—is infected with a patch of serious fungus and if the spot in the clothing or the leather or the woven or the knitted material or anything made of leather is greenish or rusty, that is a sign of serious fungus. Show it to the priest. The priest will examine the spot and then confiscate the material for seven days. On the seventh day he will reexamine the spot. If it has spread in the garment—the woven or knitted or leather material—it is the spot of a persistent serious fungus and the material is unclean. He must burn the garment. Because of the persistent and contaminating fungus, the material must be burned. But if when the priest examines it the spot has not spread in the garment, the priest will command the owner to wash the material that has the spot, and he will confiscate it for another seven days. He'll then make another examination after it has been washed; if the spot hasn't changed in appearance, even though it hasn't spread, it is still unclean. Burn it up, whether the fungus has affected the back or the front. If, when the priest makes his examination, the spot has faded after it has been washed, he is to tear the spot from the garment. But if it reappears, it is a fresh outbreak—throw whatever has the spot in the fire. If the garment is washed and the spot has gone away, then wash it a second time; it is clean.

These are the People of Israel, counted according to their ancestral families. The total number in the camps, counted troop by troop, comes to 603,550. Following God 's command to Moses, the Levites were not counted in with the rest of Israel.

The sum total of Levites counted at God' s command by Moses and Aaron, clan by clan, all the males one month and older, numbered 22,000.

So Moses and Aaron and the leaders of Israel counted all the Levites by clan and family. All the men from thirty to fifty years of age who came to do the work of serving and carrying the Tent of Meeting numbered 8,580. At God 's command through Moses, each man was assigned his work and told what to carry. And that's the story of their numbering, as God commanded Moses.

God spoke to Moses: "Command the People of Israel to ban from the camp anyone who has an infectious skin disease, anyone who has a discharge, and anyone who is ritually unclean from contact with a dead body. Ban male and female alike; send them outside the camp so that they won't defile their camp, the place I live among them."

When the Cloud lifted above the Tent, the People of Israel marched out; and when the Cloud descended the people camped. The People of Israel marched at God 's command and they camped at his command. As long as the Cloud was over The Dwelling, they camped. Even when the Cloud hovered over The Dwelling for many days, they honored God 's command and wouldn't march. They stayed in camp, obedient to God 's command, as long as the Cloud was over The Dwelling, but the moment God issued orders they marched. If the Cloud stayed only from sunset to daybreak and then lifted at daybreak, they marched. Night or day, it made no difference—when the Cloud lifted, they marched. It made no difference whether the Cloud hovered over The Dwelling for two days or a month or a year, as long as the Cloud was there, they were there. And when the Cloud went up, they got up and marched. They camped at God 's command and they marched at God 's command. They lived obediently by God 's orders as delivered by Moses.

In the second year, on the twentieth day of the second month, the Cloud went up from over The Dwelling of The Testimony. At that the People of Israel set out on their travels from the Wilderness of Sinai until the Cloud finally settled in the Wilderness of Paran. They began their march at the command of God through Moses.

The flag of the camp of Judah led the way, rank after rank under the command of Nahshon son of Amminadab. Nethanel son of Zuar commanded the forces of the tribe of Issachar, and Eliab son of Helon commanded the forces of the tribe of Zebulun. As soon as The Dwelling was taken down, the Gershonites and the Merarites set out, carrying The Dwelling.

The flag of the camp of Reuben was next with Elizur son of Shedeur in command. Shelumiel son of Zurishaddai commanded the forces of the tribe of Simeon; Eliasaph son of Deuel commanded the forces of the tribe of Gad. Then the Kohathites left, carrying the holy things. By the time they arrived The Dwelling would be set up.

Finally, under the flag of the tribe of Dan, the rear guard of all the camps marched out with Ahiezer son of Ammishaddai in command. Pagiel son of Ocran commanded the forces of the tribe of Asher; Ahira son of Enan commanded the forces of the tribe of Naphtali.

So Moses sent them off from the Wilderness of Paran at the command of God . All of them were leaders in Israel, one from each tribe. These were their names: from Reuben: Shammua son of Zaccur from Simeon: Shaphat son of Hori from Judah: Caleb son of Jephunneh from Issachar: Igal son of Joseph from Ephraim: Hoshea son of Nun from Benjamin: Palti son of Raphu from Zebulun: Gaddiel son of Sodi from Manasseh (a Joseph tribe): Gaddi son of Susi from Dan: Ammiel son of Gemalli from Asher: Sethur son of Michael from Naphtali: Nahbi son of Vophsi from Gad: Geuel son of Maki.

Scouting Out Canaan God spoke to Moses: "Send men to scout out the country of Canaan that I am giving to the People of Israel. Send one man from each ancestral tribe, each one a tried-and-true leader in the tribe." So Moses sent them off from the Wilderness of Paran at the command of God . All of them were leaders in Israel, one from each tribe. These were their names: from Reuben: Shammua son of Zaccur from Simeon: Shaphat son of Hori from Judah: Caleb son of Jephunneh from Issachar: Igal son of Joseph from Ephraim: Hoshea son of Nun from Benjamin: Palti son of Raphu from Zebulun: Gaddiel son of Sodi from Manasseh (a Joseph tribe): Gaddi son of Susi from Dan: Ammiel son of Gemalli from Asher: Sethur son of Michael from Naphtali: Nahbi son of Vophsi from Gad: Geuel son of Maki. These are the names of the men Moses sent to scout out the land. Moses gave Hoshea (Salvation) son of Nun a new name—Joshua ( God -Saves). When Moses sent them off to scout out Canaan, he said, "Go up through the Negev and then into the hill country. Look the land over, see what it is like. Assess the people: Are they strong or weak? Are there few or many? Observe the land: Is it pleasant or harsh? Describe the towns where they live: Are they open camps or fortified with walls? And the soil: Is it fertile or barren? Are there forests? And try to bring back a sample of the produce that grows there—this is the season for the first ripe grapes." With that they were on their way. They scouted out the land from the Wilderness of Zin as far as Rehob toward Lebo Hamath. Their route went through the Negev Desert to the town of Hebron. Ahiman, Sheshai, and Talmai, descendants of the giant Anak, lived there. Hebron had been built seven years before Zoan in Egypt. When they arrived at the Eshcol Valley they cut off a branch with a single cluster of grapes—it took two men to carry it—slung on a pole. They also picked some pomegranates and figs. They named the place Eshcol Valley (Grape-Cluster-Valley) because of the huge cluster of grapes they had cut down there. After forty days of scouting out the land, they returned home. They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip: "We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan." Caleb interrupted, called for silence before Moses and said, "Let's go up and take the land—now. We can do it." But the others said, "We can't attack those people; they're way stronger than we are." They spread scary rumors among the People of Israel. They said, "We scouted out the land from one end to the other—it's a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers."