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Historical Writings

Today in Christian History

Saturday, February 22

1072
(or the 23rd) Death of Peter Damian, in Faenza, Italy. A reforming monk of the Benedictine order, he will be remembered chiefly for De divina omnipotentia which questioned the limits of the omnipotence of God (e.g.: can God change the past?) and will be declared a doctor of the church in the nineteenth century.
1225
Hugh of St. Cher dons the habit of the Dominican order. He will become a notable Bible scholar and head a team that will create the first really useful Bible concordance.
1297
Death in Cortona, Italy, of St. Margaret of Cortona, a Franciscan tertiary, who had established a hospital for the poor.
1632
Zuni Indians kill Father Francisco de Letrado and dance with his scalp on a pole. He had been among Spanish missionaries attempting to impose a Christian regime on the Pueblo Indians.
1649
The Westminster Assembly adjourns, having held one thousand one hundred and sixty three sessions over a period of five years, six months, and twenty-two days. They were known for their solemn fasts and long hours of prayer.
1680
Death of Thomas Goodwin, 79, famed English Congregational Nonconformist preacher. His last words were: 'Ah, is this dying? How I have dreaded as an enemy this smiling friend.'
1703
General Codrington bequeaths two plantations in Barbados for medical mission work to the Society for the Propagation of the Gospel, on condition that professors and scholars be maintained there to study and practice medicine, surgery, and divinity in order to "endear themselves to the people and have the better opportunities of doing good to men's souls whilst they are taking care of their bodies."
1805
Birth of Sarah Flower Adams, English religious writer. Her most enduring verses today comprise the lyrics to the hymn, "Nearer, My God, To Thee."
1845
Death in London of Rev. Sydney Smith, wit and literary critic, author of The Letters of Peter Plymley. He had once tied some antlers to donkeys to pretend they were deer when an aristocratic lady was visiting. His daughter wrote, “My father died in peace with himself and with all the world; anxious to the last to promote the comfort and happiness of others. He sent messages of kindness and forgiveness to the few he thought had injured him. Almost his last act was bestowing a small living of £120 per annum on a poor, worthy, and friendless clergyman, who had lived a long life of struggle with poverty on £40 per annum.”
1870
Missionary James Gilmour sails from Liverpool to work in China and Mongolia. Made chaplain of the ship on which he is sailing, he shares the gospel with every member of the crew during the night watches.
1901
Charles and Lettie Cowman arrive in Japan where they will become co-founders of the Oriental Mission Society.
1906
Black evangelist William J. Seymour first arrived in Los Angeles and began holding revival meetings. The "Azusa Street Revival" later broke out under Seymour's leadership, in the Apostolic Faith Mission located at 312 Azusa Street in Los Angeles. It was one of the pioneering events in the history of 20th century American Pentecostalism.
1911
Death in Philadelphia, Pennsylvania, of Frances E. W. Harper, an African-American woman who had labored in the anti-slavery cause alongside workers such as Julia Ward Howe and Frederick Douglas. She had published a volume of poems when twenty-one years of age.
1930
Soviet agents arrest more than sixty Orthodox clergy and laity in Tomsk for "counter-revolutionary agitation" and "grouping of church people." They will execute fifty of these individuals.
1944
English apologist C.S. Lewis wrote in a letter: 'Heaven enters wherever Christ enters, even in this life.'
1954
The first "Voice of Tangier" program airs over a 2,500-watt transmitter. Programming is broadcast in Spanish and English. Within two years, the station will be broadcasting in more than twenty languages.
1980
American Presbyterian apologist Francis Schaeffer wrote in a letter: 'None of us are normal, even after we are Christians if we mean by that being perfect. What is possible, however, is for us to live in the fullness of life in the circle of who we are, constantly pressing on the border lines to try to take further steps.'
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