Study Desk

For we know that if ^[a]the ^(a)earthly ^(b)tent which is our house is torn down, we have a building from God, a house ^(c)not made with hands, eternal in the heavens.

For indeed in this house we ^(d)groan, longing to be ^(e)clothed with our dwelling from heaven,

inasmuch as we, having put it on, will not be found naked.

For indeed while we are in this tent, we ^(f)groan, being burdened, because we do not want to be unclothed but to be ^(g)clothed, so that what is ^(h)mortal will be swallowed up by life.

Now He who prepared us for this very purpose is God, who ⁽ⁱ⁾gave to us the Spirit as a ^[b]pledge.

Therefore, being always of good courage, and knowing that ^(j)while we are at home in the body we are absent from the Lord—

for ^(k)we walk by faith, not by ^[c]sight—

we are of good courage, I say, and ^(l)prefer rather to be absent from the body and ^(m)to be at home with the Lord.

Therefore we also have as our ambition, whether at home or absent, to be ⁽ⁿ⁾pleasing to Him.

For we must all appear before ^(o)the judgment seat of Christ, so that each one may be recompensed for ^[d]his deeds in the body, according to what he has done, whether good or bad.

Therefore, knowing the ^(p)fear of the Lord, we persuade men, but we are made manifest to God; and I hope that we are ^(q)made manifest also in your consciences.

We are not ^(r)again commending ourselves to you but are giving you an ^(s)occasion to be proud of us, so that you will have an answer for those who take pride in appearance and not in heart.

For if we ^[e]are ^(t)beside ourselves, it is for God; if we are of sound mind, it is for you.

For the love of Christ ^(u)controls us, having concluded this, that ^(v)one died for all, therefore all died;

and He died for all, so that they who live might no longer ^(w)live for themselves, but for Him who died and rose again on their behalf.

Therefore from now on we recognize no one ^[f](x)according to the flesh; even though we have known Christ ^[g]according to the flesh, yet now we know Him in this way no longer.

Therefore if anyone is ^(y)in Christ, ^[h]he is ^(z)a new creature; ^(aa)the old things passed away; behold, new things have come.

Now ^(ab)all these things are from God, ^(ac)who reconciled us to Himself through Christ and gave us the ^(ad)ministry of reconciliation,

namely, that ^(ae)God was in Christ reconciling the world to Himself, ^(af)not counting their trespasses against them, and ^[i]He has ^[j]committed to us the word of reconciliation.

Therefore, we are ^(ag)ambassadors for Christ, ^(ah)as though God were making an appeal through us; we beg you on behalf of Christ, be ^(ai)reconciled to God.

He made Him who ^(aj)knew no sin to be ^(ak)sin on our behalf, so that we might become the ^(al)righteousness of God in Him.

And ^(a)working together with Him, ^(b)we also urge you not to receive ^(c)the grace of God in vain—

for He says, "^(d) At the acceptable time I listened to you , And on the day of salvation I helped you ." Behold, now is " the acceptable time ," behold, now is " the day of salvation "—

^(e)giving no cause for offense in anything, so that the ministry will not be discredited,

but in everything ^(f)commending ourselves as ^[a](g)servants of God, ^(h)in much endurance, in afflictions, in hardships, in distresses,

in ⁽ⁱ⁾beatings, in imprisonments, in ^(j)tumults, in labors, in sleeplessness, in ^(k)hunger,

in purity, in ^(l)knowledge, in ^(m)patience, in kindness, in the ⁽ⁿ⁾Holy Spirit, in ^(o)genuine love,

in ^(p)the word of truth, in ^(q)the power of God; by ^(r)the weapons of righteousness for the right hand and the left,

by glory and ^(s)dishonor, by ^(t)evil report and good report; regarded as ^(u)deceivers and yet ^(v)true;

as unknown ^[b]yet well-known, as ^(w)dying ^[c]yet behold, ^(x)we live; as ^[d]punished ^[e]yet not put to death,

as ^(y)sorrowful yet always ^(z)rejoicing, as ^(aa)poor yet making many rich, as ^(ab)having nothing ^[f]yet possessing ^(ac)all things.

^(ad)Our mouth ^[g]has spoken freely to you, O Corinthians, our ^(ae)heart is opened wide.

You are not restrained ^[h]by us, but ^(af)you are restrained in your own ^[i]affections.

Now in a like ^(ag)exchange—I speak as to ^(ah)children—open wide to us also.

^(ai)Do not be ^[j]bound together with ^(aj)unbelievers; for what ^(ak)partnership have righteousness and lawlessness, or what fellowship has light with darkness?

Or what ^(al)harmony has Christ with ^[k]Belial, or ^[l]what has a ^(am)believer in common with an ^(an)unbeliever?

Or ^(ao)what agreement has the temple of God with idols? For we are ^(ap)the temple of ^(aq)the living God; just as God said, "^(ar)I will ^(as) dwell in them and ^(at) walk among them ; And I will be their God, and they shall be My people .

"^(au)Therefore, ^(av) come out from their midst and be separate ," says the Lord. " And do not touch what is unclean ; And I will welcome you.

"^(aw)And I will be a father to you, And you shall be ^(ax)sons and daughters to Me," Says the Lord Almighty.

Therefore, having these promises, ^(a)beloved, ^(b)let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

^(c)Make room for us in your hearts; we wronged no one, we corrupted no one, we took advantage of no one.

I do not speak to condemn you, for I have said ^(d)before that you are ^(e)in our hearts to die together and to live together.

Great is my ^(f)confidence ^[a]in you; great is my ^(g)boasting on your behalf. I am filled with ^(h)comfort; I am overflowing with ⁽ⁱ⁾joy in all our affliction.

For even when we came into ^(j)Macedonia our flesh had no rest, but we were ^(k)afflicted on every side: ^(l)conflicts without, fears within.

But ^(m)God, who comforts the ^[b]depressed, ⁽ⁿ⁾comforted us by the coming of ^(o)Titus;

and not only by his coming, but also by the comfort with which he was comforted in you, as he reported to us your longing, your mourning, your zeal for me; so that I rejoiced even more.

For though I ^(p)caused you sorrow by my letter, I do not regret it; though I did regret it—for I see that that letter caused you sorrow, though only for a while—

I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything ^[c]through us.

For the sorrow that is according to the will of God produces a ^(q)repentance ^[d]without regret, leading to salvation, but the sorrow of the world produces death.

For behold what earnestness this very thing, this ^[e]godly sorrow, has produced in you: what vindication of yourselves, what indignation, what fear, what ^(r)longing, what zeal, what ^(s)avenging of wrong! In everything you ^(t)demonstrated yourselves to be innocent in the matter.

So although ^(u)I wrote to you, it was not for the sake of ^(v)the offender nor for the sake of the one offended, but that your earnestness on our behalf might be made known to you in the sight of God.

For this reason we have been ^(w)comforted. And besides our comfort, we rejoiced even much more for the joy of ^(x)Titus, because his ^(y)spirit has been refreshed by you all.

For if in anything I have ^(z)boasted to him about you, I was not put to shame; but as we spoke all things to you in truth, so also our boasting before ^(aa)Titus proved to be the truth.

His ^[f]affection abounds all the more toward you, as he remembers the ^(ab)obedience of you all, how you received him with ^(ac)fear and trembling.

I rejoice that in everything ^(ad)I have confidence in you.