Study Desk

This second group of kings, the attacked, came together at the Valley of Siddim, that is, the Salt Sea. They had been under the thumb of Kedorlaomer for twelve years. In the thirteenth year, they revolted.

But Lot's wife looked back and turned into a pillar of salt.

"All the Grain-Offerings that you present to God must be made without yeast; you must never burn any yeast or honey as a Fire-Gift to God . You may offer them to God as an offering of firstfruits but not on the Altar as a pleasing fragrance. Season every presentation of your Grain-Offering with salt. Don't leave the salt of the covenant with your G od out of your Grain-Offerings. Present all your offerings with salt.

"On the other hand, you don't redeem a firstborn ox, sheep, or goat—they are holy. Instead splash their blood on the Altar and burn their fat as a Fire-Gift, a pleasing fragrance to God . But you get the meat, just as you get the breast from the Wave-Offering and the right thigh. All the holy offerings that the People of Israel set aside for God , I'm turning over to you and your children. That's the standard rule and includes both you and your children—a Covenant-of-Salt, eternal and unchangeable before God ."

I gave the Reubenites and Gadites the land from Gilead down to the Brook Arnon, whose middle was the boundary, and as far as the Jabbok River, the boundary line of the People of Ammon. The western boundary was the Jordan River in the Arabah all the way from the Kinnereth (the Sea of Galilee) to the Sea of the Arabah (the Salt Sea or Dead Sea) at the base of the slopes of Mount Pisgah on the east.

The next generation, your children who come after you and the foreigner who comes from a far country, will be appalled when they see the widespread devastation, how God made the whole land sick. They'll see a fire-blackened wasteland of brimstone and salt flats, nothing planted, nothing growing, not so much as a blade of grass anywhere—like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which God overthrew in fiery rage.

And that's what happened. The people left their tents to cross the Jordan, led by the priests carrying the Chest of the Covenant. When the priests got to the Jordan and their feet touched the water at the edge (the Jordan overflows its banks throughout the harvest), the flow of water stopped. It piled up in a heap—a long way off—at Adam, which is near Zarethan. The river went dry all the way down to the Arabah Sea (the Salt Sea). And the people crossed, facing Jericho.

The southern border ran from the tip of the Salt Sea south of The Tongue; it ran southward from Scorpions Pass, went around Zin and just south of Kadesh Barnea; then it ran past Hezron, ascended to Addar, and curved around to Karka; from there it passed along to Azmon, came out at the Brook of Egypt, ending at the Sea. This is the southern boundary.

The eastern boundary: the Salt Sea up to the mouth of the Jordan. The northern boundary started at the shallows of the Sea at the mouth of the Jordan, went up to Beth Hoglah and around to the north of Beth Arabah and to the Stone of Bohan son of Reuben. The border then ascended to Debir from Trouble Valley and turned north toward Gilgal, which lies opposite Red Pass, just south of the gorge. The border then followed the Waters of En Shemesh and ended at En Rogel. The border followed the Valley of Ben Hinnom along the southern slope of the Jebusite ridge (that is, Jerusalem). It ascended to the top of the mountain opposite Hinnom Valley on the west, at the northern end of Rephaim Valley; the border then took a turn at the top of the mountain to the spring, the Waters of Nephtoah, and followed the valley out to Mount Ephron, turned toward Baalah (that is, Kiriath Jearim), took another turn west of Baalah to Mount Seir, curved around to the northern shoulder of Mount Jearim (that is, Kesalon), descended to Beth Shemesh, and crossed to Timnah. The border then went north to the ridge of Ekron, turned toward Shikkeron, passed along to Mount Baalah, and came out at Jabneel. The border ended at the Sea.

In the wilderness: Beth Arabah, Middin, Secacah, Nibshan, the City of Salt, and En Gedi— six towns and their villages.

The southern border began at the edge of Kiriath Jearim on the west, then ran west until it reached the spring, the Waters of Nephtoah. It then descended to the foot of the mountain opposite the Valley of Ben Hinnom (which flanks the Valley of Rephaim to the north), descended to the Hinnom Valley, just south of the Jebusite ridge, and went on to En Rogel. From there it curved north to En Shemesh and Geliloth, opposite the Red Pass (Adummim), down to the Stone of Bohan the son of Reuben, continued toward the north flank of Beth Arabah, then plunged to the Arabah. It then followed the slope of Beth Hoglah north and came out at the northern bay of the Salt Sea—the south end of the Jordan. This was the southern border.

The next day the people went out to the fields. This was reported to Abimelech. He took his troops, divided them into three companies, and placed them in ambush in the fields. When he saw that the people were well out in the open, he sprang up and attacked them. Abimelech and the company with him charged ahead and took control of the entrance to the city gate; the other two companies chased down those who were in the open fields and killed them. Abimelech fought at the city all that day. He captured the city and massacred everyone in it. He leveled the city to the ground, then sowed it with salt.

David built a victory monument on his return from defeating the Arameans. Abishai son of Zeruiah fought and defeated the Edomites in the Salt Valley. Eighteen thousand of them were killed. David set up a puppet government in Edom, and the Edomites became subjects under David. God gave David victory wherever he marched.

He said, "Bring me a brand-new bowl and put some salt in it." They brought it to him.

He then went to the spring, sprinkled the salt into it, and proclaimed, " God 's word: I've healed this water. It will no longer kill you or poison your land." And sure enough, the water was healed—and remains so to this day, just as Elisha said.

Amaziah roundly defeated Edom in the Valley of Salt to the tune of ten thousand dead. In another battle he took The Rock and renamed it Joktheel, the name it still bears.

Abishai son of Zeruiah fought and defeated the Edomites in the Valley of Salt—eighteen thousand of them. He set up a puppet government in Edom and the Edomites became subjects under David. God gave David victory wherever he marched.

In the eighteenth year of the rule of King Jeroboam, Abijah took over the throne of Judah. He ruled in Jerusalem three years. His mother was Maacah daughter of Uriel of Gibeah. War broke out between Abijah and Jeroboam. Abijah started out with 400,000 of his best soldiers; Jeroboam countered with 800,000 of his best. Abijah took a prominent position on Mount Zemaraim in the hill country of Ephraim and gave this speech: "Listen, Jeroboam and all Israel! Don't you realize that God , the one and only God of Israel, established David and his sons as the permanent rulers of Israel, ratified by a ‘covenant of salt'— God 's kingdom ruled by God 's king? And what happened? Jeroboam, the son of Solomon's slave Nebat, rebelled against his master. All the riffraff joined his cause and were too much for Rehoboam, Solomon's true heir. Rehoboam didn't know his way around—besides he was a real wimp; he couldn't stand up against them. "Taking advantage of that weakness, you are asserting yourself against the very rule of God that is delegated to David's descendants—you think you are so big with your huge army backed up by the golden-calf idols that Jeroboam made for you as gods! But just look at what you've done—you threw out the priests of God , the sons of Aaron, and the Levites, and made priests to suit yourselves, priests just like the pagans have. Anyone who shows up with enough money to pay for it can be a priest! A priest of No-God! "But for the rest of us in Judah, we're sticking with God . We have not traded him in for the latest model—we're keeping the tried-and-true priests of Aaron to lead us to God and the Levites to lead us in worship by sacrificing Whole-Burnt-Offerings and aromatic incense to God at the daily morning and evening prayers, setting out fresh holy bread on a clean table, and lighting the lamps on the golden Lampstand every night. We continue doing what God told us to in the way he told us to do it; but you have rid yourselves of him. "Can't you see the obvious? God is on our side; he's our leader. And his priests with trumpets are all ready to blow the signal to battle. O Israel—don't fight against God , the God of your ancestors. You will not win this battle." While Abijah was speaking, Jeroboam had sent men around to take them by surprise from the rear: Jeroboam in front of Judah and the ambush behind. When Judah looked back, they saw they were attacked front and back. They prayed desperately to God , the priests blew their trumpets, and the soldiers of Judah shouted their battle cry. At the battle cry, God routed Jeroboam and all Israel before Abijah and Judah. The army of Israel scattered before Judah; God gave them the victory. Abijah and his troops slaughtered them—500,000 of Israel's best fighters were killed that day. The army of Israel fell flat on its face—a humiliating defeat. The army of Judah won hands down because they trusted God , the God of their ancestors. Abijah followed up his victory by pursuing Jeroboam, taking the towns of Bethel, Jeshanah, and Ephron with their surrounding villages. Jeroboam never did recover from his defeat while Abijah lived. Later on God struck him down and he died. Meanwhile Abijah flourished; he married fourteen wives and ended up with a family of twenty-two sons and sixteen daughters. The rest of the history of Abijah, what he did and said, is written in the study written by Iddo the prophet.

Abijah took a prominent position on Mount Zemaraim in the hill country of Ephraim and gave this speech: "Listen, Jeroboam and all Israel! Don't you realize that God , the one and only God of Israel, established David and his sons as the permanent rulers of Israel, ratified by a ‘covenant of salt'— God 's kingdom ruled by God 's king? And what happened? Jeroboam, the son of Solomon's slave Nebat, rebelled against his master. All the riffraff joined his cause and were too much for Rehoboam, Solomon's true heir. Rehoboam didn't know his way around—besides he was a real wimp; he couldn't stand up against them.

But Amaziah was optimistic. He led his troops into the Valley of Salt and killed ten thousand men of Seir. They took another ten thousand as prisoners, led them to the top of the Rock, and pushed them off a cliff. They all died in the fall, smashed on the rocks.