Study Desk

Are we beginning to commend ourselves again? Or do we need, as some, letters of commendation to you or from you?

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?

You are our letter, written in our hearts, known and read by all people,

Ye are our epistle written in our hearts, known and read of all men:

revealing yourselves, that you are a letter of Christ, delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

Such is the confidence we have toward God through Christ.

And such trust have we through Christ to God-ward:

Not that we are adequate in ourselves so as to consider anything as having come from ourselves, but our adequacy is from God,

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

But if the ministry of death, engraved in letters on stones, came with glory so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was,

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

how will the ministry of the Spirit fail to be even more with glory?

How shall not the ministration of the spirit be rather glorious?

For if the ministry of condemnation has glory, much more does the ministry of righteousness excel in glory.

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

For indeed what had glory in this case has no glory, because of the glory that surpasses it.

For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

For if that which fades away was with glory, much more that which remains is in glory.

For if that which is done away was glorious, much more that which remaineth is glorious.

Therefore, having such a hope, we use great boldness in our speech,

Seeing then that we have such hope, we use great plainness of speech:

and we are not like Moses, who used to put a veil over his face so that the sons of Israel would not stare at the end of what was fading away.

And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ.

But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

But to this day whenever Moses is read, a veil lies over their hearts;

But even unto this day, when Moses is read, the vail is upon their heart.

but whenever someone turns to the Lord, the veil is taken away.

Nevertheless when it shall turn to the Lord, the vail shall be taken away.

Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.

Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

But we all, with unveiled faces, looking as in a mirror at the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.