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which schewide to Athac alle thingis that bifelden, hou Aaman hadde bihiyt to bryng siluer in to tresours of the kyng for the deeth of Jewis.

Also he yaf to Athac the copie of the comaundement, that hangide in Susa, to schewe to the queen, and to moneste hir for to entre to the kyng, and to biseche hym for hir puple.

and alle prouyncis that ben vndur his lordschip, knowen, that whether a man ether a womman not clepid entrith in to the ynnere halle of the kyng, he schal be slayn anoon with outen ony tariyng, no but in hap the kyng holdith forth the goldun yerde `to hym for `the signe of merci, and he mai lyue so; therfor hou mai Y entre to the kyng, which am not clepid to hym now bi thritti daies?

and seide, Gesse thou not, that thou schalt delyuer oonli thi lijf, for thou art in the hows of the kyng, bifor alle Jewis;

for if thou art stille now, Jewis schulen be delyuered bi another occasioun, and thou and the hows of thi fadir schulen perische; and who knowith, whether herfor thou camist to the rewme, that thou schuldist be maad redi in sich a tyme?

Go thou, and gadere togidere alle Jewis, whiche thou fyndist in Susa, and preie ye for me; ete ye not, nether drynke ye in thre daies and thre nyytis, and Y with myn handmaydis schal fast in lijk maner; and thanne Y not clepid schal entre to the kyng, and Y schal do ayens the lawe, and Y schal bitake me to deth and to perel.

And the king seide to hir, aftir that he hadde drunk wiyn plenteuousli, What axist thou, that it be youun to thee, and for what thing axist thou? Yhe, thouy thou axist the half part of my rewme, thou schalt gete.

And whanne the kyng hadde herd this, he seide, What onour and meede gat Mardochee for this feithfulnesse? And hise seruauntis and mynystris seiden to hym, Outirli he took no meede.

To whom sche answeride, A! king, if Y haue founde grace in thin iyen, and if it plesith thee, yyue thou my lijf to me, for which Y preie, and my puple, for which Y biseche.

For Y and my puple ben youun, that we be defoulid, and stranglid, and that we perische; `and Y wolde, that we weren seeld in to seruauntis and seruauntessis, `and the yuel `were suffrable, and Y `were stille weilynge; but now oure enemy is, whos cruelte turneth `in to the kyng.

Forsothe the kyng roos wrooth, and fro the place of the feeste he entride in to a gardyn biset with trees. And Aaman roos for to preie Hester, the queen, for his lijf; for he vndurstood yuel maad redi of the kyng to hym.

And Arbona seide, oon of the onest seruauntis and chast, that stoden in the seruyce of the kyng, Lo! the tre hauynge fifti cubitis of heiythe stondith in the hows of Aaman, which tre he hadde maad redi to Mardochee, that spak for the kyng. To whom the kyng seide, Hange ye Aaman in that tre.

In that dai kyng Assuerus yaf to Hester, the queen, the hows of Aaman, aduersarie of Jewis. And Mardochee entride bifor the face of the kyng; for Hester knoulechide to hym, that he was `hir fadris brother.

for hou schal Y mowe suffre the deth, and the sleyng of my puple?

And kyng Assuerus answeride to Hester, the queen, and to Mardochee, Jew, Y grauntide the hows of Aaman to Hester, the queen, and Y comaundide hym to be hangid `on the cros, for he was hardi to sette hond ayens the Jewis.

Therfor write ye to Jewis, as it plesith to you, `bi the name of the kyng, and aseele ye the lettris with my ring. For this was the custom, that no man durste ayenseie the pistlis, that weren sente in the kyngis name, and weren aseelid with his ryng.

To whiche the kyng comaundide, that thei schulden clepe togidere the Jewis bi alle citees, `and comaunde to be gaderid togidere, that thei schulden stonde for her lyues; and schulden sle, and do awei alle her enemyes, with her wyues and children, and alle howsis.

ioie, onour, and daunsyng, at alle puplis, citees, and alle prouynces, whidur euere the comaundementis of the kyng camen, a wondurful ioie, metis, and feestis, and an hooli dai, in so myche, that many of an other folk and sect weren ioyned to the religioun and cerymonyes of hem; for the greet drede of the name of Jewis `hadde asaylid alle hem.

And thei weren gaderid togidere bi alle citees, castels, and places, to stretche forth hond ayens her enemyes and pursueris; and no man was hardi to ayenstonde, for the drede of her gretnesse hadde persid alle puplis.

For whi bothe the iugis, duykis, and procuratouris of prouynces, and ech dignyte, that weren souereyns of alle places and werkis, enhaunsiden Jewis, for the drede of Mardochee,