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Forsothe Josue, and Baany, and Serebie, Jamyn, Acub, Septhai, Odia, Maasie, Celitha, Ayarie, Jozabeth, Anan, Phallaie, dekenes, maden silence in the puple for to here the lawe. Sotheli the puple stood in her degree.

Forsothe Neemye seide, he is Athersata, and Esdras, the preest and writere, and the dekenes, expownynge to al the puple, It is a dai halewid to `oure Lord God; nyle ye morne, and nyle ye wepe. For al the puple wepte, whanne it herde the wordis of the lawe.

And he seide to hem, Go ye, and `ete ye fatte thingis, and drynke ye wiyn `maad swete with hony, and sende ye partis to hem, that maden not redi to hem silf, for it is an hooli dai of the Lord; `nyle ye be sory, for the ioye of the Lord is youre strengthe.

Sotheli the dekenes maden silence in al the puple, and seiden, Be ye stille, for it is an hooli dai, and `nyle ye make sorewe.

Therfor al the puple yede for to ete, and drynke, and to sende partis, and `to make greet gladnesse; for thei vndurstoden the wordis, whiche he hadde tauyt hem.

Therfor al the chirche of hem, that camen ayen fro caytifte, made tabernaclis, and thei dwelliden in tabernaclis. For the sones of Israel hadden not do siche thingis fro the daies of Josue, sone of Nun, `til to that dai; and ful greet gladnesse was.

and foundist his herte feithful bifor thee, and thou hast smyte with hym a boond of pees, that thou woldist yyue to hym the lond of Cananei, of Ethei, of Euey, and of Ammorrei, and of Pherezei, and of Jebuzei, and of Gergesei, that thou woldist yyue it to his seed; and thou hast fillid thi wordis, for thou art iust.

And thou hast youe signes and grete wondris in Farao, and in alle hise seruauntis, and in al the puple of that lond; for thou knowist, that thei diden proudli ayens oure fadris; and thou madist to thee a name, as also in this dai.

But thou in thi many mercyes leftist not hem in deseert; for a piler of cloude yede not awei fro hem bi the dai, that it schulde lede hem in to the weie; and a piler of fier yede not awei `fro hem bi nyyt, that it schulde schewe to hem the weie, bi which thei schulden entre.

But in thi mercies ful manye thou madist not hem in to wastyng, nethir thou forsokist hem; for thou art God of merciful doynges, and meke.

And thou art iust in alle thingis, that camen on vs, for thou didist trewthe to vs; but we han do wickidli.

And the fruytis therof ben multiplied to kyngis, whiche thou hast set on vs for oure synnes; and thei ben lordis of oure bodies, and of oure beestis, bi her wille, and we ben in greet tribulacioun.

alle that myyten vndurstonde, bihetynge for her britheren, the principal men of hem, `and thei that camen to biheete, and to swere, that thei schulden go in the lawe of the Lord, which he `hadde youe bi the hond of Moyses, his seruaunt, that thei schulden do and kepe alle the heestis of `oure Lord God, and hise domes, and hise cerymonyes; and that we schulden not yyue

Also the puplis of the lond, `that bryngen in thingis set to sale, and alle thingis to vss, bi the dai of sabat, for to sille, we schulen not take of hem in the sabat, and in a dai halewid; and we schulen leeue the seuenthe yeer, and the axynge of al hond.

to the looues of settyngforth, and to the euerlastynge sacrifice, `and in to brent sacrifice euerlastynge, in sabatis, in calendis, `that is, bigynnyngis of monethis, in solempnytees, in halewid daies, and for synne, that `me preie for Israel, and in to al the vss of the hows of oure God.

For the sones of Israel and the sones of Leuy schulen brynge the firste fruytis of wheete, of wiyn, and of oile; and halewid vessels schulen be there, and prestis, and syngeris, and porteris, and mynystris; and we schulen not forsake the hows of `oure God.

Forsothe the princis of the puple dwelliden in Jerusalem; the principal men dwelliden in the myddis of the puple with out lot; but the residue puple sente lot, for to take o part of ten, `whiche schulden dwelle in Jerusalem, in the hooli citee; the tenthe part of the puple is chosun for to dwelle in Jerusalem, for the citee was voide; forsothe the nyne partis dwelliden in citees.

For the comaundement of the kyng was on hem, and ordre was in syngeris bi alle daies;

and fro the hows of Galgal, and fro the cuntreis of Gebez, and of Amanech; for syngeris hadden bildid townes to hem silf in the cumpas of Jerusalem.

And thei offriden in that dai grete sacrifices, and weren glad; `for God `hadde maad hem glad with grete gladnesse. But also her wyues and lawful childre weren ioiful, and the gladnesse of Jerusalem was herd fer.