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Sotheli the eldre men of Jewis bildiden, and hadden prosperite, bi the profesie of Aggey, the profete, and of Zacarie, the sone of Ado; and thei bildiden, and maden, for God of Israel comaundide, and for Cirus, and Darius, and Artaxerses, kyngis of Persis, comaundiden;

and offriden, `in the halewyng of Goddis hows, an hundrid caluys, twei hundryd wetheris, foure hundrid lambren, twelue buckis of geet for the synne of al Israel, bi the noumbre of lynagis of Israel.

For the preestis and dekenes as o man weren clensid, alle weren clene for to offre pask to alle the sones of transmygracioun, and to her britheren preestis, and to hem silf.

And the sones of Israel eeten, that turneden ayen fro transmygracioun, and ech man eet, that hadde departid hym silf fro al the defoulyng of hethene men of the lond, for to seke the Lord God of Israel.

And thei maden solempnyte of therf looues seuene daies in gladnesse; for the Lord hadde maad hem glad, and hadde turned the herte of the kyng of Assur to hem, that he wolde helpe `her hondis in the werk of the hows of the Lord God of Israel.

For in the firste dai of the firste monethe he bigan to stie fro Babiloyne, and in the firste dai of the fyuethe monethe he cam in to Jerusalem, bi the good hond of his God on hym. Forsothe

For thou art sent fro the face of the kyng and of hise seuene counseleris, that thou visite Judee and Jerusalem in the lawe of thi God, which is in thin hond;

But also if ony thing plesith to thee, and to thi britheren, for to do of the residue siluer and gold, do ye bi the wille of youre God;

Also we make knowun to you of alle the preestis, and dekenes, syngeris, and porteris, and Nathyneis, and mynystris of the hows of this God, `that ye han not power to put on hem tol, and tribute, and costis for keperis of the lond.

and Y sente hem to Heldo, which is `the firste in the place of Casphie, and Y puttide in the mouth of hem wordis, whiche thei schulden speke to Heldo, and to hise britheren, Natynneis, in the place of Casphie, for to brynge to vs the mynystris of the hows of oure God.

For Y schamede to axe of the kyng help, and horse men, that schulden defende vs fro enemyes in the weie, for we hadden seid to the king, The hond of oure God is on alle men that seken hym in goodnesse; and his lordschip, and his strengthe, and strong veniaunce ben on alle men that forsaken hym.

Forsothe we fastiden, and preieden oure God for this thing, and it bifelde to vs `bi prosperite.

Sotheli the preestis and dekenes token the weiyte of siluer, and of gold, and of vessels, for to bere in to Jerusalem, in to the hows of oure God.

Therfor we mouyden forth fro the flood of Hanna, in the tweluethe dai of the firste monethe, for to go in to Jerusalem; and the hond of oure God was on vs, and delyuerde vs fro the hond of enemye and of aspiere in the weie.

But also the sones of transmygracioun, that camen fro caitifte, offriden brent sacrifices to the Lord God of Israel, `twelue calues for al the puple of Israel, nynti and sixe rammes, seuene and seuenti lambren, twelue buckis of geet for synne; alle thingis in to brent sacrifice to the Lord.

For thei han take `of her douytris wyues to hem silf, and to her sones, and thei han medlid hooli seed with the puplis of londis; also the hond of princes and of magistratis was the firste in this trespassyng.

Forsothe alle that dredden the word of God of Israel camen togidere to me, for the trespassyng of hem that weren comun fro caitifte; and Y sat sori `til to the sacrifice of euentid.

and Y seide, My God, Y am confoundid and aschamed to reise my face to thee, for oure wickidnessis ben multiplied `on myn heed, and oure trespassis encreessiden `til to heuene,

fro the daies of oure fadris; but also we vs silf han synned greuousli `til to this dai, and for our wickidnessis we, and oure kyngis, and oure prestis ben bitakun in the hondis of kyngis of londis, bothe in to swerd, and in to caitifte, in to raueyn, and in to schenship of cheer, as also in this dai.

For we ben seruauntis, and oure God forsoke vs not in oure seruage; and he bowide merci on vs bifor the king of Persis, that he schulde yyue lijf to vs, and enhaunse the hows of oure God, and that he schulde bilde the wildernessis therof, and yyue to vs hope in Juda and in Jerusalem.