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2 Kings 18:27

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Assyria;   Diplomacy;   Hypocrisy;   Israel, Prophecies Concerning;   Jerusalem;   Rab-Shakeh (Rabshakeh);   Sennacherib;   War;   Torrey's Topical Textbook - Assyria;  

Dictionaries:

- American Tract Society Bible Dictionary - Temple;   Bridgeway Bible Dictionary - Assyria;   Hezekiah;   Nahum;   Easton Bible Dictionary - Dove's Dung;   Rabshakeh;   Scribes;   Fausset Bible Dictionary - Foot;   Fuller;   Hezekiah;   Sennacherib;   Holman Bible Dictionary - Assyria, History and Religion of;   Cupbearer;   Dove's Dung;   Rabshakeh;   Hastings' Dictionary of the Bible - Doves' Dung;   Hezekiah;   Isaiah, Book of;   Israel;   Philistines;   Rab-Shakeh;   Shebna;   Text, Versions, and Languages of Ot;   Morrish Bible Dictionary - Rabshakeh ;   Sennacherib ;   The Hawker's Poor Man's Concordance And Dictionary - Hezekiah;   People's Dictionary of the Bible - Rabshakeh;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Dung;   Rabshakeh;   Text of the Old Testament;   Kitto Biblical Cyclopedia - Assyria;  

Contextual Overview

17 From Lakhish the king of Ashur sent Tartan, Rav-Saris and Rav-Shakeh to King Hizkiyahu in Yerushalayim with a large army. They advanced and came to Yerushalayim. Upon arrival, they came and positioned themselves by the aqueduct from the Upper Pool, which is by the road to the Launderers' Field. 17 And the king of Assyria sent Tartan and Rabsaris and Rab-shakeh from Lachish, with a strong force, against king Hezekiah, to Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the aqueduct of the upper pool, which is on the highway of the fuller's field. 17 The king of Assyria sent his three most important officers with a large army to King Hezekiah in Jerusalem. They left Lachish and went to Jerusalem. They stood near the aqueduct by the Upper Pool, on the street that leads up to Laundryman's Field. 17 The king of Ashshur sent Tartan and Rav-Saris and Ravshakeh from Lakhish to king Hizkiyahu with a great army to Yerushalayim. They went up and came to Yerushalayim. When they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field. 17 And the king of Assyria sent Tartan and Rab-saris and Rab-shakeh from Lachish to king Hezekiah with a great army unto Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fullers' field. 17 And the king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to king Hezekiah with a great army unto Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field. 17 Then the king of Assyria sent the Tartan and the Rab-saris and the Rab-shakeh from Lachish to Jerusalem, to King Hezekiah, with a strong force. And they went up and came to Jerusalem, and took up their position by the stream of the higher pool, by the highway of the washerman's field. 17 And the king of Assyria sent Tharthan, and Rabsaris, & Rabsakeh from Lachis, to king Hezekia with a great hoast against Hierusalem: And they went vp, and came to Hierusalem, and gat them vp and stoode by the conduite of the vpper poole, whiche is in the way of the fullers fielde. 17 And the King of Asshur sent Tartan, and Rab-saris, and Rabshakeh from Lachish to King Hezekiah with a great hoste against Ierusalem. And they went vp, and came to Ierusalem, and when they were come vp, they stood by the conduite of the vpper poole, which is by the path of the fullers fielde, 17 Then the king of Assyria sent Tartan and the Rab-shakeh and Rab-sisak from Lachish to King Hezekiah with a great army to Jerusalem. And they came up against Jerusalem, and when they were come up they stood by the ascent of the conduit of the upper pool, which is in the highway of the palaces field.

Bible Verse Review
  from Treasury of Scripure Knowledge

eat: 2 Kings 6:25, Deuteronomy 28:53-57, Psalms 73:8, Lamentations 4:5, Ezekiel 4:13, Ezekiel 4:15

their own piss: Heb. the water of their feet

Reciprocal: 2 Chronicles 32:11 - to give over Isaiah 36:11 - in the Syrian Isaiah 36:12 - that they may Hosea 8:1 - the house Nahum 2:13 - the voice

Cross-References

Genesis 2:7
And Jehovah Elohim formed Man, dust of the ground, and breathed into his nostrils the breath of life; and Man became a living soul.
Genesis 2:7
Then the Lord God took dust from the ground and made a man. He breathed the breath of life into the man's nose, and the man became a living thing.
Genesis 2:7
The LORD God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Genesis 2:7
Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Genesis 2:7
And the Lord God made man from the dust of the earth, breathing into him the breath of life: and man became a living soul.
Genesis 2:7
The Lorde God also dyd shape man, [euen] dust fro of the grounde, & breathed into his nosethrylles the breath of lyfe, and man was a lyuyng soule.
Genesis 2:7
The Lord God also made the man of the dust of the grounde, and breathed in his face breath of life, and the man was a liuing soule.
Genesis 2:7
And the LORD God formed Adam out of the soil of the earth, and breathed into his nostrils the breath of life; and man became a living being.
Genesis 2:7
Then the Lord God took some soil from the ground and formed a man out of it; he breathed life-giving breath into his nostrils and the man began to live.
Genesis 2:7
And God formed the man of dust of the earth, and breathed upon his face the breath of life, and the man became a living soul.

Gill's Notes on the Bible

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Barnes' Notes on the Bible

That they may eat ... - β€œMy master hath sent me,” the Rab-shakeh seems to say, β€œto these men, whom I see stationed on the wall to defend the place and bear the last extremities of a prolonged siege - these men on whom its worst evils will fall, and who have therefore the greatest interest in avoiding it by a timely surrender.” He expresses the evils by a strong coarse phrase, suited to the rude soldiery, and well calculated to rouse their feelings. The author of Chronicles has softened down the words 2 Chronicles 32:11.

Clarke's Notes on the Bible

Verse 27. That they may eat their own dung — That they may be duly apprised, if they hold on Hezekiah's side, Jerusalem shall be most straitly besieged, and they be reduced to such a state of famine as to be obliged to eat their own excrements.


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