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Forsothe thei that weren strengeste wenten out, and souyten for to go, and renne aboute bi al erthe. And he seide, Go ye, and walke ye thorouy the erthe. And thei walkiden thorouy erthe.

And he clepide me, and spak to me, and seide, Lo! thei that goon out in to lond of north, maden my spirit for to reste in the lond of north.

And Sarasar, and Rogumelech, and men that weren with hem, senten to the hous of the Lord, for to preye the face of the Lord;

And Y scateride hem bi alle rewmes, whiche thei knewen not, and the lond is desolat fro hem; for that there was not a man goynge and turnynge ayen, and thei han put desirable lond in to desert.

The Lord of oostis seith these thingis, Yit elde men and elde wymmen schulen dwelle in the stretis of Jerusalem, and the staf of man in his hond, for the multitude of yeeris.

Sotheli bifore tho daies hire of men was not, nether hire of werk beestis was, nether to man entrynge and goynge out was pees for tribulacioun; and Y lefte alle men, ech ayens his neiybore.

but seed of pees schal be; vyneyerd schal yyue his fruyt, and erthe schal yyue his buriownyng, and heuenes schulen yyue her dew; and Y schal make the relifs of this puple for to welde alle these thingis.

for the Lord of oostis seith these thingis, As Y thouyte for to turmente you, whanne youre fadris hadden terrid me to wraththe,

seith the Lord, and Y hadde not merci, so Y conuertid thouyte in these daies for to do wel to the hous of Juda and Jerusalem; nyle ye drede.

and thenke ye not in youre hertis, ony man yuel ayens his frend, and loue ye not a fals ooth; for alle thes thingis it ben, whiche Y hate, seith the Lord.

And many puplis schulen come, and strong folkis, for to seke the Lord of oostis in Jerusalem, and for to biseche the face of the Lord.

The Lord of oostis seith these thingis, In tho daies, in whiche ten men of alle langagis of hethene men schulen catche, and thei schulen catche the hemme of a man Jew, and seye, We schulen go with you; for we han herd, that God is with you.

The birthun of the word of the Lord, in the lond of Adrach, and of Damask, the reste therof; for `of the Lord is the iye of man, and of alle lynagis of Israel.

And Emath in termes therof, and Tirus, and Sidon; for thei token to hem wisdom greetli.

Ascalon schal see, and schal drede; and Gasa, `and schal sorewe ful myche; and Accaron, for the hope therof is confoundid; and the kyng schal perische fro Gasa, and Ascalon schal not be enhabited;

And Y schal cumpasse myn hous of these that holden kniythod to me, and goen, and turnen ayen; and `an vniust axere schal no more passe on hem, for now Y siy with myn iyen.

for Y schal stretche forthe to me Juda as a bowe, Y fillide `the lond of Effraym. And Y schal reise thi sones, thou Sion, on thi sones, thou lond of Grekis, and Y schal sette thee as the swerd of stronge men.

And the Lord God `of hem schal saue hem in that dai, as a floc of his puple, for hooli stoonus schulen be reisid on the lond of hym.

For what is the good of hym, and what is the faire of hym, no but whete of chosun men, and wyn buriownynge virgyns?

For symylacris spaken vnprofitable thing, and diuynours saien leesyng; and dremeris spaken veynli, ydily thei coumfortiden; therfor thei ben led awei as a floc, thei schulen be turmentid, for a scheepherd is not to hem.