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And thus shalt thou do in the seventh month; on the first day of the month thou shalt take a rate from each one; and ye shall make atonement for the house.

And the prince shall offer it that day a calf for a sin-offering for himself, and the house, and for all the people of the land.

And for the seven days of the feast he shall offer as whole-burnt-offerings to the Lord seven calves and seven rams without blemish daily for the seven days; and a kid of the goats daily for a sin-offering, and a meat-offering.

And thou shalt prepare a cake for the calf, and cakes for the ram, and a hin of oil for the cake.

and a freewill-offering, a meat-offering for the ram, and a meat-offering for the lambs, the gift of his hand, and a hin of oil for the meat-offering.

and a meat-offering for the ram, and there shall be a meat-offering for the calf as a freewill-offering, and for the lambs, according as his hand can furnish, and there shall be a hin of oil for the cake.

And in the feasts and in the general assemblies the freewill oblation shall be a meat-offering for the calf, and a meat-offering for the ram, and for the lambs, as his hand can furnish, and a hin of oil for the meat-offering.

And if the prince should prepare as a thanksgiving a whole-burnt-peace-offering to the Lord, and should open for himself the gate looking eastward, and offer his whole-burnt-offering, and his peace-offerings, as he does on the sabbath-day; then shall he go out, and shall shut the doors after he has gone out.

And he shall prepare a freewill-offering for it in the morning, the sixth part of a measure of flour, and a third part of a hin of oil to mix therewith the fine flour, as a freewill-offering to the Lord, a perpetual ordinance.

Ye shall prepare the lamb, and the freewill-offering, and the oil in the morning, for a perpetual whole-burnt-sacrifice.

on every side a court, even a court for all the four sides, and each little court belonging to the court was in length forty cubits, and in breadth thirty cubits, there was one measure to the four.

And he brought me to the entrance of the house; and, behold, water issued from under the porch eastward, for the front of the house looked eastward; and the water came down from the right side, from the south to the altar.

and again he measured a thousand; and he could not pass through: for the water rose as of a torrent which men cannot pass over.

And it shall come to pass, that every animal of living and moving creatures, all on which the river shall come, shall live: and there shall be there very many fish; for this water shall go thither, and it shall heal them, and they shall live: everything on which the river shall come shall live.

And every fruit tree shall grow by the river, even on the bank of it on this side and on that side: they shall not decay upon it, neither shall their fruit fail: they shall bring forth the first-fruit of their early crop, for these their waters come forth of the sanctuary: and their fruit shall be for meat, and their foliage for health.

Ye shall cast the lot upon it, for yourselves and the strangers that sojourn in the midst of you, who have begotten children in the midst of you: and they shall be to you as natives among the children of Israel; they shall eat with you in their inheritance in the midst of the tribes of Israel.

And these are the names of the tribes from the northern corner, on the side of the decent that draws a line to the entrance of Emath the palace of �lam, the border of Damascus northward on the side of Emath the palace; and they shall have the eastern parts as far as the sea, for Dan, one portion.

And from the borders of Dan eastward as far as the west sea-coast, for Asser, one.

And from the borders of Asser, from the eastern parts as far as the west coasts, for Nephthalim, one.

And from the borders of Nephthalim, from the east as far as the west coasts, for Manasse, one.