Study Desk

For when the Gentiles, who have not the law, do by nature those things that are of the law; these, having not the law, are a law to themselves.

(For the name of God through you is blasphemed among the Gentiles, as it is written.)

If then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?

For it is not he is a Jew, who is so outwardly: nor is that circumcision which is outwardly in the flesh.

For what if some of them have not believed? Shall their unbelief make the faith of God without effect? God forbid!

For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?

What then? Do we excel them? No, not so. For we have charged both Jews and Greeks, that they are all under sin.

Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.

Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that believe in him: for there is no distinction.

For all have sinned and do need the glory of God.

Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,

Through the forbearance of God, for the shewing of his justice in this time: that he himself may be just and the justifier of him who is of the faith of Jesus Christ

For we account a man to be justified by faith, without the works of the law.

For it is one God that justifieth circumcision by faith and uncircumcision through faith.

For if Abraham were justified by works, he hath whereof to glory, but not before God.

For what saith the scripture? Abraham believed God: and it was reputed to him unto justice.

This blessedness then, doth it remain in the circumcision only or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.

For not through the law was the promise to Abraham or to his seed, that he should be heir of the world: but through the justice of faith.

For if they who are of the law be heirs, faith is made void: the promise is made of no effect.

For the law worketh wrath. For where there is no law, neither is there transgression.